A History of Modern Philosophy: (From the Renaissance to the Present)A. C. McClurg, 1892 - 372 sider |
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Side ix
... Modes ; Ideas of Substances ; Ideas of Relations ; Ade- quateness in Ideas ; Association of Ideas ; Words ; Knowledge its Nature and Kinds ; Degrees of Knowledge ; Extent of Knowledge ; " Improvement of Knowledge ; " Reason ; Wrong ...
... Modes ; Ideas of Substances ; Ideas of Relations ; Ade- quateness in Ideas ; Association of Ideas ; Words ; Knowledge its Nature and Kinds ; Degrees of Knowledge ; Extent of Knowledge ; " Improvement of Knowledge ; " Reason ; Wrong ...
Side 49
... mode of being . Nature , as in itself one and as subject of multiform and changing modes , is a harmony of opposites ; its working is at one and the same time both union and opposition ; the resolution or dissolution of one ...
... mode of being . Nature , as in itself one and as subject of multiform and changing modes , is a harmony of opposites ; its working is at one and the same time both union and opposition ; the resolution or dissolution of one ...
Side 59
... mode of mechanical operation , is ultimately an expression of rational will or living reason , and the notion of the universality of law . By the first , the philosophy of Hooker is absolutely distinguished from all mechanistic 1 See ...
... mode of mechanical operation , is ultimately an expression of rational will or living reason , and the notion of the universality of law . By the first , the philosophy of Hooker is absolutely distinguished from all mechanistic 1 See ...
Side 80
... modes of conceiving body , or the " power body has of making itself to be conceived . " The only necessary attribute of body is extension . The generation and the destruction of body are merely the generation and the destruction of the ...
... modes of conceiving body , or the " power body has of making itself to be conceived . " The only necessary attribute of body is extension . The generation and the destruction of body are merely the generation and the destruction of the ...
Side 87
... mode of thought as in Bacon , though there is a nominalism in his logic which in spite of himself allies him in part with the Scholastics . There is also the same general empirico - sensa- tionalistic view of knowledge and the same ...
... mode of thought as in Bacon , though there is a nominalism in his logic which in spite of himself allies him in part with the Scholastics . There is also the same general empirico - sensa- tionalistic view of knowledge and the same ...
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Almindelige termer og sætninger
absolute according action Aristotle attributes beauty benevolence body Cambridge Platonists cause conceived conception Condillac consciousness constitute Deism Deists depends Descartes desire determined distinct divine doctrine effect empiricism Encyclopædia Britannica Encyclopédie Essay essence ethics evil existence experience external fact faculty feeling finite follows freedom happiness Hobbes imagination important impressions infinite innate innate ideas intellectual intelligence judgment Kant knowl knowledge Leibnitz Locke Locke's logical Malebranche mathematics matter merely metaphysics method mind modes monad moral motion natural philosophy natural theology necessary Noack object origin passions perceive perception perfection phenomena physical pleasure political positive possible pre-established harmony principle priori professor proof Puffendorf Pure Reason qualities Ralph Cudworth rational regards relation religion self-love sensation sense sensible simple ideas sort soul space Spinoza spirit substance teleological theology theory things thinking thought tion true truth understanding unity universal University of Leipsic virtue
Populære passager
Side 158 - ... a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
Side 61 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Side 188 - How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it, except the pleasure of seeing it.
Side 195 - Let us fix our attention out of ourselves as much as possible: Let us chase our imagination to the heavens, or to the utmost limits of the universe; we never really advance a step beyond ourselves, nor can conceive any kind of existence, but those perceptions, which have appear'd in that narrow compass.
Side 200 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
Side 198 - A cause is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
Side 151 - I suppose, if duly considered and pursued, afford such foundations of our duty and rules of action as might place morality amongst the sciences capable of demonstration: wherein I doubt not but from self-evident propositions, by necessary consequences as incontestable as those in mathematics, the measures of right and wrong might be made out to anyone that will apply himself with the same indifferency and attention to the one as he does to the other of these sciences.
Side 141 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned; nor can any force of the understanding destroy those that are there.
Side 190 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Side 146 - For, since consciousness always accompanies thinking, and it is that which makes every one to be what he calls self, and thereby distinguishes himself from all other thinking things, in this alone consists personal identity, ie the sameness of a rational being: and as far as this consciousness can be extended backwards to any past action or thought, so far reaches the identity of that person...