The Essays: Or, Counsels, Civil and Moral ; and The Wisdom of the AncientsLittle, Brown, 1856 - 360 sider |
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Side v
... Truth ............ 1625 ; 2. Of Death . .1612 ; enlarged 1625 . 3. Of Unity in Religion ...... Of Religion 1612 ; rewrit- 1 49 53 ten 1625 .. 4. Of Revenge 5. Of Adversity . ..1625 ; ..1625 , 56 63 66 6. Of Simulation and Dis ...
... Truth ............ 1625 ; 2. Of Death . .1612 ; enlarged 1625 . 3. Of Unity in Religion ...... Of Religion 1612 ; rewrit- 1 49 53 ten 1625 .. 4. Of Revenge 5. Of Adversity . ..1625 ; ..1625 , 56 63 66 6. Of Simulation and Dis ...
Side xii
... truth and justness of thought are frequently sacrificed by the writers of maxims . A second edition , with a translation of the Meditationes Sacra , was published in the next year ; and another edi- tion enlarged in 1612 , when he was ...
... truth and justness of thought are frequently sacrificed by the writers of maxims . A second edition , with a translation of the Meditationes Sacra , was published in the next year ; and another edi- tion enlarged in 1612 , when he was ...
Side xxi
... truth , saying : " The habitation of the Sirens was in certain pleasant islands , from whence , as soon as out of their watchtower they discovered any ships ap- proaching , with their sweet tunes they would first entice and stay them ...
... truth , saying : " The habitation of the Sirens was in certain pleasant islands , from whence , as soon as out of their watchtower they discovered any ships ap- proaching , with their sweet tunes they would first entice and stay them ...
Side xxii
... truth in philoso- phy , because the author dissenteth in religion ; no more than they do by Aristotle or Averroes . My great work goeth forward ; and after my manner , I alter even when I add ; so that nothing is finished till all be ...
... truth in philoso- phy , because the author dissenteth in religion ; no more than they do by Aristotle or Averroes . My great work goeth forward ; and after my manner , I alter even when I add ; so that nothing is finished till all be ...
Side 4
... truth which lies so deep . " He applied to the gov- ernment for a provision which his father's interest would easily have secured him , and by which he might dispense with a profession . The Queen must have looked with favor upon the ...
... truth which lies so deep . " He applied to the gov- ernment for a provision which his father's interest would easily have secured him , and by which he might dispense with a profession . The Queen must have looked with favor upon the ...
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Almindelige termer og sætninger
actions admiration affection alludes amongst ancient Aristotle Arthur Gorges arts atheism Augustus Cæsar beautiful better body Cæsar called cause Certainly commonly corruption counsel court custom danger death denotes dissimulation divine doth Duke of Guise earth edition England envy Epicurus Essays evil fable fame father favor fear fortune France Francis Bacon Gray's Inn hand hath Hippomenes honor human Instauratio Magna invented judge judgment Julius Cæsar Jupiter justice justly kind kings Latin likewise Lord Bacon Lord Campbell maketh man's mankind matter means men's ment mind moral nature ness never noble Novum Organum observed opinion persons philosophy pleasure poets princes Queen Queen's Counsel received religion revenge rich saith says secret servants speak speech Tacitus thereof things thou thought tion true truth unto usury virtue whence wisdom wise words writings
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Side 23 - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
Side 227 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business ; for expert men can execute, and perhaps judge of particulars one by one ; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned.
Side 205 - That is the best part of beauty, which a picture cannot express; * no, nor the first sight of the life. There is no excellent beauty that hath not some strangeness in the proportion.
Side 31 - The End of our Foundation is the knowledge of Causes, and secret motions of things ' ; and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
Side 55 - It is as natural to die as to be born, and to a little infant perhaps the one is as painful as the other. He that dies in an earnest pursuit is like one that is wounded in hot blood, who for the time scarce feels the hurt' and therefore, a mind fixed and bent upon somewhat that is good, doth avert the dolours of death. But above all, believe it, the sweetest canticle is Nunc dimittis, when a man hath obtained worthy ends and expectations.
Side 228 - Reading maketh a full man; conference a ready man; and writing an exact man. And, therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtile; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.
Side 66 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Side 50 - One of the fathers, in great severity, called poesy vinum daemonum, because it filleth the imagination, and yet it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in, and settleth in it, that doth the hurt, such as we spake of before.
Side 52 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Side 138 - Surely every medicine is an innovation, and he that will not apply new remedies must expect new evils; for time is the greatest innovator ; and if time of course alter things to the worse, and wisdom and counsel shall not alter them to the better, what shall be the end...