AddressesH. Altemus, 1891 - 336 sider |
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Side 12
... faith , so that I could remove mountains , and have not Love , I am nothing . And though I bestow all my goods to feed the poor , and though I give my body . to be burned , and have not Love , it profiteth me nothing . Love suffereth ...
... faith , so that I could remove mountains , and have not Love , I am nothing . And though I bestow all my goods to feed the poor , and though I give my body . to be burned , and have not Love , it profiteth me nothing . Love suffereth ...
Side 14
... even as also I am known . And now abideth faith , hope , Love , these three ; but the greatest of these is Love . " - 1 COR . xiii . THE GREATEST THING IN THE WORLD . VERY one has Love never faileth: but whether there be ...
... even as also I am known . And now abideth faith , hope , Love , these three ; but the greatest of these is Love . " - 1 COR . xiii . THE GREATEST THING IN THE WORLD . VERY one has Love never faileth: but whether there be ...
Side 15
... of desire , the supreme gift to covet ? We have been accustomed to be told that the greatest thing in the religious world is Faith . That great word has been the key - note for centuries of the popular 15 THE GREATEST THING ...
... of desire , the supreme gift to covet ? We have been accustomed to be told that the greatest thing in the religious world is Faith . That great word has been the key - note for centuries of the popular 15 THE GREATEST THING ...
Side 16
... faith just a moment before . He says , " If I have all faith , so that I can remove mountains , and have not love , I am nothing . " So far from forgetting he deliberately contrasts them , " Now abideth Faith , Hope , Love , " and with ...
... faith just a moment before . He says , " If I have all faith , so that I can remove mountains , and have not love , I am nothing . " So far from forgetting he deliberately contrasts them , " Now abideth Faith , Hope , Love , " and with ...
Side 22
... faith . He contrasts it with charity . Why is Love greater than faith ? Because the end is greater than the means . And why is it greater than charity ? Because the whole is greater than the part . Love is greater than faith , because ...
... faith . He contrasts it with charity . Why is Love greater than faith ? Because the end is greater than the means . And why is it greater than charity ? Because the whole is greater than the part . Love is greater than faith , because ...
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abide ANDOVER-HARVARD THEOLOGICAL LIBRARY baseball bat beautiful better Bible Book of Matthew Cause and Effect character chosen Rest Chris Christ Christian experiences Church Drummond earth eternal experiences in turn faith FRUITS GROW Galatia give glory happy heart Heaven HENRY DRUMMOND human imperative mood influence Jesus kinds of Rest kingdom of God ligion live look Lord Love man's mean Christ's Christianity meek and lowly ment method mind mirror misun moral nature ness never ourselves pass Paul peace perfect perhaps problem racter reflected rejoiceth religious Rest my subject results wretched rience sanctification seek the kingdom shortsighted and surface simply Sir James Simpson soul spirit summum bonum supreme tainment is hopeless TALK WITH BOYS teach tell Testament thought tian experiences tion to-day treatment of doubt true truth unto versions whole wide law applies words yoke
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Side 124 - As the Father hath loved me, so have I loved you : continue ye in my love. If ye keep my commandments, ye shall abide in my love ; even as I have kept my Father's commandments, and abide in his love...
Side 156 - That his arm had been thrown around me, And that I might have seen his kind look when he said, " Let the little ones come unto me.
Side 10 - Love suffereth long, and is kind; Love envieth not, Love vaunteth not itself, is not puffed up, Doth not behave itself unseemly, Seeketh not its own, Is not provoked, Taketh not account of evil, Rejoiceth not in unrighteousness, But rejoiceth with the truth, Beareth all things, Believeth all things, Hopeth all things, Endureth all things.
Side 124 - Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches : He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Side 12 - When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Side 124 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away : and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you.
Side 41 - For John came unto you in the way of righteousness, and ye believed him not ; but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
Side 19 - Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass or a tinkling cymbal.
Side 132 - But we all, with unveiled face reflecting as a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.
Side 135 - Every body continues in its state of rest or of uniform motion in a straight line, except in so far as it may be compelled by impressed force to change that state.