AddressesH. Altemus, 1891 - 336 sider |
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Side 21
... souls and wills of men , and rousing them to lofty purposes and holy deeds . Paul says , " If I speak with the tongues of men and of angels , and have not love , I am become as sounding brass , or a tinkling cymbal . " And we all know ...
... souls and wills of men , and rousing them to lofty purposes and holy deeds . Paul says , " If I speak with the tongues of men and of angels , and have not love , I am become as sounding brass , or a tinkling cymbal . " And we all know ...
Side 22
... use of having faith ? It is to connect the soul with God . And what is the object of connecting man with God ? That he may become like God . But God is Love . Hence Faith , the means , is in order to Love , the end 22 THE GREATEST THING.
... use of having faith ? It is to connect the soul with God . And what is the object of connecting man with God ? That he may become like God . But God is Love . Hence Faith , the means , is in order to Love , the end 22 THE GREATEST THING.
Side 33
... soul assuredly waits for us on the threshold of every work , unless we are fortified with this grace of magnanimity . Only one thing truly need the Christian envy , the large , rich , generous soul which 3 IN THE WORLD . 33 to any human ...
... soul assuredly waits for us on the threshold of every work , unless we are fortified with this grace of magnanimity . Only one thing truly need the Christian envy , the large , rich , generous soul which 3 IN THE WORLD . 33 to any human ...
Side 34
Henry Drummond. envy , the large , rich , generous soul which " envieth not . " And then , after having learned all that , you have to learn this further thing , Humility to put a seal upon your lips and forget what you have done . After ...
Henry Drummond. envy , the large , rich , generous soul which " envieth not . " And then , after having learned all that , you have to learn this further thing , Humility to put a seal upon your lips and forget what you have done . After ...
Side 36
... soul , the inconsid- erate , unsympathetic nature cannot do anything else . " Love doth not behave itself unseemly . " Own . " Unselfishness . " Love seeketh not her Observe : Seeketh not even that which is her own . In Britain the ...
... soul , the inconsid- erate , unsympathetic nature cannot do anything else . " Love doth not behave itself unseemly . " Own . " Unselfishness . " Love seeketh not her Observe : Seeketh not even that which is her own . In Britain the ...
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Almindelige termer og sætninger
abide ANDOVER-HARVARD THEOLOGICAL LIBRARY baseball bat beautiful better Bible Book of Matthew Cause and Effect character chosen Rest Chris Christ Christian experiences Church Drummond earth eternal experiences in turn faith FRUITS GROW Galatia give glory happy heart Heaven HENRY DRUMMOND human imperative mood influence Jesus kinds of Rest kingdom of God ligion live look Lord Love man's mean Christ's Christianity meek and lowly ment method mind mirror misun moral nature ness never ourselves pass Paul peace perfect perhaps problem racter reflected rejoiceth religious Rest my subject results wretched rience sanctification seek the kingdom shortsighted and surface simply Sir James Simpson soul spirit summum bonum supreme tainment is hopeless TALK WITH BOYS teach tell Testament thought tian experiences tion to-day treatment of doubt true truth unto versions whole wide law applies words yoke
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Side 124 - As the Father hath loved me, so have I loved you : continue ye in my love. If ye keep my commandments, ye shall abide in my love ; even as I have kept my Father's commandments, and abide in his love...
Side 156 - That his arm had been thrown around me, And that I might have seen his kind look when he said, " Let the little ones come unto me.
Side 10 - Love suffereth long, and is kind; Love envieth not, Love vaunteth not itself, is not puffed up, Doth not behave itself unseemly, Seeketh not its own, Is not provoked, Taketh not account of evil, Rejoiceth not in unrighteousness, But rejoiceth with the truth, Beareth all things, Believeth all things, Hopeth all things, Endureth all things.
Side 124 - Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches : He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Side 12 - When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Side 124 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away : and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you.
Side 41 - For John came unto you in the way of righteousness, and ye believed him not ; but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
Side 19 - Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass or a tinkling cymbal.
Side 132 - But we all, with unveiled face reflecting as a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.
Side 135 - Every body continues in its state of rest or of uniform motion in a straight line, except in so far as it may be compelled by impressed force to change that state.