An Interpretation of Religion: Human Responses to the TranscendentSpringer, 11. okt. 2004 - 416 sider An updated new edition of the groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1896-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue. Includes a new Introduction to the second edition. |
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Side xxxi
... lord seemed quite as arbitrary and high-handed as any earthly lord. (Nineham 1993, 48) And Christ himself was not seen as the embodiment of divine love but as the strict judge whom they must face on the last day. They prayed for mercy ...
... lord seemed quite as arbitrary and high-handed as any earthly lord. (Nineham 1993, 48) And Christ himself was not seen as the embodiment of divine love but as the strict judge whom they must face on the last day. They prayed for mercy ...
Side xxxii
... Lord, blessed be he, of the later scriptures and of rabbinic Judaism. Yet again, the Vedic gods of India had their individual biographies involving many changes and sometimes mergers in a complex mythic history. And so the question ...
... Lord, blessed be he, of the later scriptures and of rabbinic Judaism. Yet again, the Vedic gods of India had their individual biographies involving many changes and sometimes mergers in a complex mythic history. And so the question ...
Side xxxv
... lord. And so his moral teaching, which presupposes whilst it deepens and widens our existing moral discernment, does not depend upon questionable miracle stories for its validity and for its inherent claim upon us. But the Christmas ...
... lord. And so his moral teaching, which presupposes whilst it deepens and widens our existing moral discernment, does not depend upon questionable miracle stories for its validity and for its inherent claim upon us. But the Christmas ...
Side 36
Du har nået visningsgrænsen for denne bog.
Du har nået visningsgrænsen for denne bog.
Side 37
Du har nået visningsgrænsen for denne bog.
Du har nået visningsgrænsen for denne bog.
Indhold
1 | |
PART ONE PHENOMENOLOGICAL | 20 |
PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE | 72 |
PART THREE EPISTEMOLOGICAL | 128 |
PART FOUR RELIGIOUS PLURALISM | 231 |
PART FIVE CRITERIOLOGICAL | 298 |
The Future | 377 |
Reference Bibliography | 381 |
Index of Names | 409 |
Index of Subjects | 414 |
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An Interpretation of Religion: Human Responses to the Transcendent J. Hick Ingen forhåndsvisning - 2004 |
Almindelige termer og sætninger
accordingly advaita Vedanta advaitic affirm Allah appropriate argument aspect awareness axial age basic belief Bhagavad Gita bodhisattva Brahman Buddha Buddhist century Chapter character Christian cognitive compassion concept concerned consciousness constitutes cosmic cultural death deity developed Dharmakaya distinction divine personae doctrine Don Cupitt dukkha environment eternal ethical evil example experienced expressed fact faith forms God's gods heavenly Hindu Hinduism human existence ideal impersonae individual infinite interpretation Islam Jahweh Jesus kind language liberation limitlessly literal live Lord Mahayana manifestations meaning mind moral Muslim mystical myth mythological naturalistic nature nevertheless Nikāya Nirvana non-realist one's particular perceived philosophical Plantinga pluralistic hypothesis possible post-axial present question Qur'an rational Real realist Reality-centredness relation religion religious experience religious traditions response salvation/liberation Samsara scriptures self-centredness sense social soteriological spiritual stories Sunyata theism theistic theodicy theology theory Theravada thought transcendent reality true ultimate reality universe Vishnu whilst worship