An Interpretation of Religion: Human Responses to the TranscendentSpringer, 11. okt. 2004 - 416 sider An updated new edition of the groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1896-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue. Includes a new Introduction to the second edition. |
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Side vii
... Belief in the transcendent 5 4 Problems of terminology 9 5 Outline of the argument 12 PART ONE PHENOMENOLOGICAL 2 The Soteriological Character of Post-Axial Religion 1 The universality of religion 21 2 Pre-axial religion 22 3 The axial ...
... Belief in the transcendent 5 4 Problems of terminology 9 5 Outline of the argument 12 PART ONE PHENOMENOLOGICAL 2 The Soteriological Character of Post-Axial Religion 1 The universality of religion 21 2 Pre-axial religion 22 3 The axial ...
Side ix
... Belief 1 Identifying the question 2 Theistic belief as a foundational natural belief 3 Trusting our experience 4 Complications 5 The problem of criteria 6 The right to believe PART FOUR RELIGIOUS PLURALISM The Pluralistic Hypothesis 1 ...
... Belief 1 Identifying the question 2 Theistic belief as a foundational natural belief 3 Trusting our experience 4 Complications 5 The problem of criteria 6 The right to believe PART FOUR RELIGIOUS PLURALISM The Pluralistic Hypothesis 1 ...
Side x
... belief Myth, Mystery and the Unanswered Questions 1 Unanswered and unanswerable questions 2 Expository myths 3 The mythological character of language about the Real 4 The mythological character of religious thought Appendix: Theodicy as ...
... belief Myth, Mystery and the Unanswered Questions 1 Unanswered and unanswerable questions 2 Expository myths 3 The mythological character of language about the Real 4 The mythological character of religious thought Appendix: Theodicy as ...
Side xiii
... belief that a philosopher of religion must today take account not only of the thought and experience of the tradition within which he or she happens to work, but in principle of the religious experience and thought of the whole human ...
... belief that a philosopher of religion must today take account not only of the thought and experience of the tradition within which he or she happens to work, but in principle of the religious experience and thought of the whole human ...
Side xv
... belief, showing that it is rational to base our beliefs upon our experience, including religious experience, leads inevitably to the problems of religious pluralism; and that there are resources within the major world traditions ...
... belief, showing that it is rational to base our beliefs upon our experience, including religious experience, leads inevitably to the problems of religious pluralism; and that there are resources within the major world traditions ...
Indhold
1 | |
PART ONE PHENOMENOLOGICAL | 20 |
PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE | 72 |
PART THREE EPISTEMOLOGICAL | 128 |
PART FOUR RELIGIOUS PLURALISM | 231 |
PART FIVE CRITERIOLOGICAL | 298 |
The Future | 377 |
Reference Bibliography | 381 |
Index of Names | 409 |
Index of Subjects | 414 |
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An Interpretation of Religion: Human Responses to the Transcendent J. Hick Ingen forhåndsvisning - 2004 |
Almindelige termer og sætninger
accordingly advaita Vedanta advaitic affirm Allah appropriate argument aspect awareness axial age basic belief Bhagavad Gita bodhisattva Brahman Buddha Buddhist century Chapter character Christian cognitive compassion concept concerned consciousness constitutes cosmic cultural death deity developed Dharmakaya distinction divine personae doctrine Don Cupitt dukkha environment eternal ethical evil example experienced expressed fact faith forms God's gods heavenly Hindu Hinduism human existence ideal impersonae individual infinite interpretation Islam Jahweh Jesus kind language liberation limitlessly literal live Lord Mahayana manifestations meaning mind moral Muslim mystical myth mythological naturalistic nature nevertheless Nikāya Nirvana non-realist one's particular perceived philosophical Plantinga pluralistic hypothesis possible post-axial present question Qur'an rational Real realist Reality-centredness relation religion religious experience religious traditions response salvation/liberation Samsara scriptures self-centredness sense social soteriological spiritual stories Sunyata theism theistic theodicy theology theory Theravada thought transcendent reality true ultimate reality universe Vishnu whilst worship