An Interpretation of Religion: Human Responses to the TranscendentSpringer, 11. okt. 2004 - 416 sider An updated new edition of the groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1896-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue. Includes a new Introduction to the second edition. |
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Side ii
Human Responses to the Transcendent J. Hick. By the same author PROBLEMS OF RELIGIOUS PLURALISM FAITH AND KNOWLEDGE EVIL AND THE GOD OF LOVE ARGUMENTS FOR THE EXISTENCE OF GOD GOD AND THE UNIVERSE OF FAITHS DEATH AND ETERNAL LIFE GOD HAS ...
Human Responses to the Transcendent J. Hick. By the same author PROBLEMS OF RELIGIOUS PLURALISM FAITH AND KNOWLEDGE EVIL AND THE GOD OF LOVE ARGUMENTS FOR THE EXISTENCE OF GOD GOD AND THE UNIVERSE OF FAITHS DEATH AND ETERNAL LIFE GOD HAS ...
Side xxvi
... human existence from natural self-centredness to a new orientation centred in the Transcendent, the Ultimate, the Real. (4) The religious criterion. I maintain that so far as we can tell this salvific transformation is taking place ...
... human existence from natural self-centredness to a new orientation centred in the Transcendent, the Ultimate, the Real. (4) The religious criterion. I maintain that so far as we can tell this salvific transformation is taking place ...
Side xxix
Human Responses to the Transcendent J. Hick. the adapted use of Kant's distinction within the pluralistic hypothesis ... exists as an experienced reality only in relation to his, or in the case of many Indian deities, her worshippers. For ...
Human Responses to the Transcendent J. Hick. the adapted use of Kant's distinction within the pluralistic hypothesis ... exists as an experienced reality only in relation to his, or in the case of many Indian deities, her worshippers. For ...
Side 14
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Side 24
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Indhold
1 | |
PART ONE PHENOMENOLOGICAL | 20 |
PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE | 72 |
PART THREE EPISTEMOLOGICAL | 128 |
PART FOUR RELIGIOUS PLURALISM | 231 |
PART FIVE CRITERIOLOGICAL | 298 |
The Future | 377 |
Reference Bibliography | 381 |
Index of Names | 409 |
Index of Subjects | 414 |
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An Interpretation of Religion: Human Responses to the Transcendent J. Hick Ingen forhåndsvisning - 2004 |
Almindelige termer og sætninger
accordingly advaita Vedanta advaitic affirm Allah appropriate argument aspect awareness axial age basic belief Bhagavad Gita bodhisattva Brahman Buddha Buddhist century Chapter character Christian cognitive compassion concept concerned consciousness constitutes cosmic cultural death deity developed Dharmakaya distinction divine personae doctrine Don Cupitt dukkha environment eternal ethical evil example experienced expressed fact faith forms God's gods heavenly Hindu Hinduism human existence ideal impersonae individual infinite interpretation Islam Jahweh Jesus kind language liberation limitlessly literal live Lord Mahayana manifestations meaning mind moral Muslim mystical myth mythological naturalistic nature nevertheless Nikāya Nirvana non-realist one's particular perceived philosophical Plantinga pluralistic hypothesis possible post-axial present question Qur'an rational Real realist Reality-centredness relation religion religious experience religious traditions response salvation/liberation Samsara scriptures self-centredness sense social soteriological spiritual stories Sunyata theism theistic theodicy theology theory Theravada thought transcendent reality true ultimate reality universe Vishnu whilst worship