An Interpretation of Religion: Human Responses to the TranscendentSpringer, 11. okt. 2004 - 416 sider An updated new edition of the groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1896-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue. Includes a new Introduction to the second edition. |
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Side viii
... Naturalistic Option 1 The needlessness of the theistic hypothesis 2 The challenge of evil to theism 3 Conclusion PART THREE EPISTEMOLOGICAL Natural Meaning and Experience 1 Meaning 2 Natural meaning 3 Experiencing-as Ethical and ...
... Naturalistic Option 1 The needlessness of the theistic hypothesis 2 The challenge of evil to theism 3 Conclusion PART THREE EPISTEMOLOGICAL Natural Meaning and Experience 1 Meaning 2 Natural meaning 3 Experiencing-as Ethical and ...
Side xxxix
... naturalist position of Mesle (1991) and others. However this is not the place to return to the basic argument for religious experience as a ground for warranted belief in a transcendent reality. (14) A Post-Enlightenment western ...
... naturalist position of Mesle (1991) and others. However this is not the place to return to the basic argument for religious experience as a ground for warranted belief in a transcendent reality. (14) A Post-Enlightenment western ...
Side 1
... naturalistic, treating religion as a purely human phenomenon or, if religious, have been developed within the confines of a particular confessional conviction which construes all other traditions in its own terms. The one type of theory ...
... naturalistic, treating religion as a purely human phenomenon or, if religious, have been developed within the confines of a particular confessional conviction which construes all other traditions in its own terms. The one type of theory ...
Side 3
... naturalistic definitions. According to the former, religion (or a particular religious tradition) centres upon an awareness of and response to a reality that transcends ourselves and our world, whether the 'direction' of transcendence ...
... naturalistic definitions. According to the former, religion (or a particular religious tradition) centres upon an awareness of and response to a reality that transcends ourselves and our world, whether the 'direction' of transcendence ...
Side 8
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Indhold
1 | |
PART ONE PHENOMENOLOGICAL | 20 |
PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE | 72 |
PART THREE EPISTEMOLOGICAL | 128 |
PART FOUR RELIGIOUS PLURALISM | 231 |
PART FIVE CRITERIOLOGICAL | 298 |
The Future | 377 |
Reference Bibliography | 381 |
Index of Names | 409 |
Index of Subjects | 414 |
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An Interpretation of Religion: Human Responses to the Transcendent J. Hick Ingen forhåndsvisning - 2004 |
Almindelige termer og sætninger
accordingly advaita Vedanta advaitic affirm Allah appropriate argument aspect awareness axial age basic belief Bhagavad Gita bodhisattva Brahman Buddha Buddhist century Chapter character Christian cognitive compassion concept concerned consciousness constitutes cosmic cultural death deity developed Dharmakaya distinction divine personae doctrine Don Cupitt dukkha environment eternal ethical evil example experienced expressed fact faith forms God's gods heavenly Hindu Hinduism human existence ideal impersonae individual infinite interpretation Islam Jahweh Jesus kind language liberation limitlessly literal live Lord Mahayana manifestations meaning mind moral Muslim mystical myth mythological naturalistic nature nevertheless Nikāya Nirvana non-realist one's particular perceived philosophical Plantinga pluralistic hypothesis possible post-axial present question Qur'an rational Real realist Reality-centredness relation religion religious experience religious traditions response salvation/liberation Samsara scriptures self-centredness sense social soteriological spiritual stories Sunyata theism theistic theodicy theology theory Theravada thought transcendent reality true ultimate reality universe Vishnu whilst worship