An Interpretation of Religion: Human Responses to the TranscendentSpringer, 11. okt. 2004 - 416 sider An updated new edition of the groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1896-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue. Includes a new Introduction to the second edition. |
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Side ii
... UNIVERSE OF FAITHS DEATH AND ETERNAL LIFE GOD HAS MANY NAMES FAITH AND THE PHILOSOPHERS (editor) THE MANY-FACED ARGUMENT (editor with A. C. McGill) CHRISTIANITY AT THE CENTRE PHILOSOPHY OF RELIGION THE SECOND CHRISTIANITY WHY BELIEVE IN ...
... UNIVERSE OF FAITHS DEATH AND ETERNAL LIFE GOD HAS MANY NAMES FAITH AND THE PHILOSOPHERS (editor) THE MANY-FACED ARGUMENT (editor with A. C. McGill) CHRISTIANITY AT THE CENTRE PHILOSOPHY OF RELIGION THE SECOND CHRISTIANITY WHY BELIEVE IN ...
Side vii
... 3 The eschatological character of the Semitic traditions 61 4 The eschatological character of the Indian traditions 64 5 Realised eschatology 65 6 Darkness and light 67 PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE 5 10 vii Contents.
... 3 The eschatological character of the Semitic traditions 61 4 The eschatological character of the Indian traditions 64 5 Realised eschatology 65 6 Darkness and light 67 PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE 5 10 vii Contents.
Side xxx
... universe, with the infinite qualities of omnipotence, omniscience, omnibenevolence, omnipresence, etc. Likewise when Muslims refer to Allah (Arabic for 'God') they are referring to the image – mental image not graven image – of the ...
... universe, with the infinite qualities of omnipotence, omniscience, omnibenevolence, omnipresence, etc. Likewise when Muslims refer to Allah (Arabic for 'God') they are referring to the image – mental image not graven image – of the ...
Side 8
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Side 12
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Indhold
1 | |
PART ONE PHENOMENOLOGICAL | 20 |
PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE | 72 |
PART THREE EPISTEMOLOGICAL | 128 |
PART FOUR RELIGIOUS PLURALISM | 231 |
PART FIVE CRITERIOLOGICAL | 298 |
The Future | 377 |
Reference Bibliography | 381 |
Index of Names | 409 |
Index of Subjects | 414 |
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An Interpretation of Religion: Human Responses to the Transcendent J. Hick Ingen forhåndsvisning - 2004 |
Almindelige termer og sætninger
accordingly advaita Vedanta advaitic affirm Allah appropriate argument aspect awareness axial age basic belief Bhagavad Gita bodhisattva Brahman Buddha Buddhist century Chapter character Christian cognitive compassion concept concerned consciousness constitutes cosmic cultural death deity developed Dharmakaya distinction divine personae doctrine Don Cupitt dukkha environment eternal ethical evil example experienced expressed fact faith forms God's gods heavenly Hindu Hinduism human existence ideal impersonae individual infinite interpretation Islam Jahweh Jesus kind language liberation limitlessly literal live Lord Mahayana manifestations meaning mind moral Muslim mystical myth mythological naturalistic nature nevertheless Nikāya Nirvana non-realist one's particular perceived philosophical Plantinga pluralistic hypothesis possible post-axial present question Qur'an rational Real realist Reality-centredness relation religion religious experience religious traditions response salvation/liberation Samsara scriptures self-centredness sense social soteriological spiritual stories Sunyata theism theistic theodicy theology theory Theravada thought transcendent reality true ultimate reality universe Vishnu whilst worship