Works, Bind 1Houghton, Mifflin, 1887 |
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Side 1
... the Imám Mowaffak of Naishápúr , a man highly ' honoured and reverenced , may God rejoice his soul ; ' his illustrious years exceeded eighty - five , and it was 茶 ' the universal belief that every boy who read the 茶 ...
... the Imám Mowaffak of Naishápúr , a man highly ' honoured and reverenced , may God rejoice his soul ; ' his illustrious years exceeded eighty - five , and it was 茶 ' the universal belief that every boy who read the 茶 ...
Side 4
... his friend Omar [ Rub . xxviii . ] , " When Nizám - ul - Mulk was in the Agony ( of Death ) he said , ' Oh God ! I am passing away in the hand of the Wind . ' "示 6 6 " When Malik Shah determined to reform the 4 OMAR KHAYYÁM ,
... his friend Omar [ Rub . xxviii . ] , " When Nizám - ul - Mulk was in the Agony ( of Death ) he said , ' Oh God ! I am passing away in the hand of the Wind . ' "示 6 6 " When Malik Shah determined to reform the 4 OMAR KHAYYÁM ,
Side 9
... God ! ' " Why , who art Thou to teach , and He to learn ? " The Bodleian Quatrain pleads Pantheism by way of Justification . " If I myself upon a looser Creed " Have loosely strung the Jewel of Good deed , " Let this one thing for my ...
... God ! ' " Why , who art Thou to teach , and He to learn ? " The Bodleian Quatrain pleads Pantheism by way of Justification . " If I myself upon a looser Creed " Have loosely strung the Jewel of Good deed , " Let this one thing for my ...
Side 16
... God , who according to the Doctrine , is Sensual Matter as well as Spirit , and into whose Universe one expects uncon- sciously to merge after Death , without hope of any posthumous Beatitude in another world to compensate for all one's ...
... God , who according to the Doctrine , is Sensual Matter as well as Spirit , and into whose Universe one expects uncon- sciously to merge after Death , without hope of any posthumous Beatitude in another world to compensate for all one's ...
Side 51
... God , who dare Blaspheme the twisted tendril as a Snare ? A Blessing , we should use it , should we not ? And if a Curse - why , then , Who set it there ? 尖( See Stariza XXVI . )术 LXII I Fourth Edition . RUBÁIYÁT OF OMAR KHAYYÁM . 51 ...
... God , who dare Blaspheme the twisted tendril as a Snare ? A Blessing , we should use it , should we not ? And if a Curse - why , then , Who set it there ? 尖( See Stariza XXVI . )术 LXII I Fourth Edition . RUBÁIYÁT OF OMAR KHAYYÁM . 51 ...
Almindelige termer og sætninger
ABSÁL Æsop AGAMEMNON Argos atheism Bacon Baghdad beauty better blood blow breath call'd called Carlyle CASSANDRA CHIG Chivalry CHORUS clay CLYTEMNESTRA dark Divine Doctor doth drink Dust Earth Euphranor Ev'n eyes Fate Father Fitzgerald friends genius Glory Gods Goethe Háfiz hand head heart Heaven Honour human Jámí King Lexilogus light lips live look Lord Lycion Malik Shah man's matter Menelaus mind Moon Moral Muezzin Naishápúr nature never Nicolas night Nishapur Omar Khayyám once Pantheism passion perhaps Persian Phidippus Plato Poems Poet Polonius poor Priam Quatrain remember rose Rubáiyát SALÁMÁN says scarce SHAH Song Soul Stanza story Súfi Sultan suppose sweet tell thee thine things thou thought Throne thyself tion tomb Troy true truth turn'd verse Whinfield Wine wise woman young Youth Zeus
Populære passager
Side 59 - With Earth's first Clay They did the Last Man knead, And there of the Last Harvest sow'd the Seed: And the first Morning of Creation wrote What the Last Dawn of Reckoning shall read.
Side 434 - ... certain it is that, whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another: he tosseth his thoughts more easily ; he marshalleth them more orderly; he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation.
Side 73 - Ah Love! could you and I with Him conspire To grasp this sorry Scheme of Things entire, Would not we shatter it to bits — and then Re-mould it nearer to the Heart's Desire!
Side 48 - You know, my Friends, with what a brave Carouse I made a Second Marriage in my house; Divorced old barren Reason from my Bed, And took the Daughter of t he Vine to Spouse.
Side 20 - Awake! for morning in the bowl of night Has flung the stone that puts the stars to flight: And lo! the hunter of the east has caught The sultan's turret in a noose of light.
Side 76 - The seasons alter : hoary-headed frosts Fall in the fresh lap of the crimson rose, And on old Hiems' thin and icy crown An odorous chaplet of sweet summer buds Is, as in mockery, set.
Side 362 - Plain living and high thinking are no more : The homely beauty of the good old cause Is gone ; our peace, our fearful innocence, And pure religion breathing household laws...
Side 33 - Ah, make the most of what we yet may spend, Before we too into the Dust descend; Dust into Dust, and under Dust to lie, Sans Wine, sans Song, sans Singer, and — sans End!
Side 429 - A strange thing, that that part of an orator which is but superficial, and rather the virtue of a player, should be placed so high above those other noble parts of invention, elocution and the rest; nay almost alone, as if it were all in all. But the reason is plain. There is in human nature generally more of the fool than of the wise; and therefore those faculties by which the foolish part of men's minds is taken are most potent.
Side 410 - Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.