Works, Bind 1Houghton, Mifflin, 1887 |
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Side 8
... Heaven and Earth , and this World and the Next , on the wings of a poetical expression , that might serve indifferently for either . Omar was too honest of Heart as well as of Head for this . Having failed ( however mistakenly ) of ...
... Heaven and Earth , and this World and the Next , on the wings of a poetical expression , that might serve indifferently for either . Omar was too honest of Heart as well as of Head for this . Having failed ( however mistakenly ) of ...
Side 37
... Heaven , with all his Signs reveal'd And hidden by the sleeve of Night and Morn . XXXIV Then of the THEE IN ME who works behind The Veil , I lifted up my hands to find A Lamp amid the Darkness ; and I heard , As from Without- " THE ME ...
... Heaven , with all his Signs reveal'd And hidden by the sleeve of Night and Morn . XXXIV Then of the THEE IN ME who works behind The Veil , I lifted up my hands to find A Lamp amid the Darkness ; and I heard , As from Without- " THE ME ...
Side 42
... Heaven ride , Is ' t not a Shame , is ' t not a Shame for Him So long in this Clay Suburb to abide ? Or is that but a Tent , where rests anon A Sultán to his Kingdom passing on , And which the swarthy Chamberlain shall strike Then when ...
... Heaven ride , Is ' t not a Shame , is ' t not a Shame for Him So long in this Clay Suburb to abide ? Or is that but a Tent , where rests anon A Sultán to his Kingdom passing on , And which the swarthy Chamberlain shall strike Then when ...
Side 43
... Heaven ride , Wer't not a Shame - wer't not a Shame for him In this clay carcase crippled to abide ? XLV ' Tis but a Tent where takes his one day's rest A Sultán to the realm of Death addrest ; The Sultán rises , and the dark Ferrásh ...
... Heaven ride , Wer't not a Shame - wer't not a Shame for him In this clay carcase crippled to abide ? XLV ' Tis but a Tent where takes his one day's rest A Sultán to the realm of Death addrest ; The Sultán rises , and the dark Ferrásh ...
Side 77
... Heavens , 7 Planets , 7 Seas , & c . , and was a Divining Cup . ( VI . ) Pehlevi , the old Heroic Sanskrit of Persia . Háfiz also speaks of the Nightingale's Pehlevi , which did not change with the People's . I am not sure if the fourth ...
... Heavens , 7 Planets , 7 Seas , & c . , and was a Divining Cup . ( VI . ) Pehlevi , the old Heroic Sanskrit of Persia . Háfiz also speaks of the Nightingale's Pehlevi , which did not change with the People's . I am not sure if the fourth ...
Almindelige termer og sætninger
ABSÁL Æsop AGAMEMNON Argos atheism Bacon Baghdad beauty better blood blow breath call'd called Carlyle CASSANDRA CHIG Chivalry CHORUS clay CLYTEMNESTRA dark Divine Doctor doth drink Dust Earth Euphranor Ev'n eyes Fate Father Fitzgerald friends genius Glory Gods Goethe Háfiz hand head heart Heaven Honour human Jámí King Lexilogus light lips live look Lord Lycion Malik Shah man's matter Menelaus mind Moon Moral Muezzin Naishápúr nature never Nicolas night Nishapur Omar Khayyám once Pantheism passion perhaps Persian Phidippus Plato Poems Poet Polonius poor Priam Quatrain remember rose Rubáiyát SALÁMÁN says scarce SHAH Song Soul Stanza story Súfi Sultan suppose sweet tell thee thine things thou thought Throne thyself tion tomb Troy true truth turn'd verse Whinfield Wine wise woman young Youth Zeus
Populære passager
Side 59 - With Earth's first Clay They did the Last Man knead, And there of the Last Harvest sow'd the Seed: And the first Morning of Creation wrote What the Last Dawn of Reckoning shall read.
Side 434 - ... certain it is that, whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another: he tosseth his thoughts more easily ; he marshalleth them more orderly; he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation.
Side 73 - Ah Love! could you and I with Him conspire To grasp this sorry Scheme of Things entire, Would not we shatter it to bits — and then Re-mould it nearer to the Heart's Desire!
Side 48 - You know, my Friends, with what a brave Carouse I made a Second Marriage in my house; Divorced old barren Reason from my Bed, And took the Daughter of t he Vine to Spouse.
Side 20 - Awake! for morning in the bowl of night Has flung the stone that puts the stars to flight: And lo! the hunter of the east has caught The sultan's turret in a noose of light.
Side 76 - The seasons alter : hoary-headed frosts Fall in the fresh lap of the crimson rose, And on old Hiems' thin and icy crown An odorous chaplet of sweet summer buds Is, as in mockery, set.
Side 362 - Plain living and high thinking are no more : The homely beauty of the good old cause Is gone ; our peace, our fearful innocence, And pure religion breathing household laws...
Side 33 - Ah, make the most of what we yet may spend, Before we too into the Dust descend; Dust into Dust, and under Dust to lie, Sans Wine, sans Song, sans Singer, and — sans End!
Side 429 - A strange thing, that that part of an orator which is but superficial, and rather the virtue of a player, should be placed so high above those other noble parts of invention, elocution and the rest; nay almost alone, as if it were all in all. But the reason is plain. There is in human nature generally more of the fool than of the wise; and therefore those faculties by which the foolish part of men's minds is taken are most potent.
Side 410 - Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.