Works, Bind 1Houghton, Mifflin, 1887 |
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Side 14
... morals . Sir W. Ouseley has written a note to something of the same effect on the fly - leaf of the Bodleian MS . And in two Rubáiyát of Mons . Nicolas ' own Edition Súf and Súfi are both dispara- gingly named . No doubt many of these ...
... morals . Sir W. Ouseley has written a note to something of the same effect on the fly - leaf of the Bodleian MS . And in two Rubáiyát of Mons . Nicolas ' own Edition Súf and Súfi are both dispara- gingly named . No doubt many of these ...
Side 262
... Moral part , Youth will have the pre - eminence , as Age hath for the Politic ; " and this has always been the opinion which is allied to that other belief , that the Heroic ( the Homeric age ) was the most Virtuous age of Greece . When ...
... Moral part , Youth will have the pre - eminence , as Age hath for the Politic ; " and this has always been the opinion which is allied to that other belief , that the Heroic ( the Homeric age ) was the most Virtuous age of Greece . When ...
Side 266
... Moral , whose Inventory is otherwise apt to get lost among the benches of St. Stephen's - in spite of preliminary Prayer . " " Aristotle's Master , I think , " added Euphranor , with some mock gravity , " would not allow any to become ...
... Moral , whose Inventory is otherwise apt to get lost among the benches of St. Stephen's - in spite of preliminary Prayer . " " Aristotle's Master , I think , " added Euphranor , with some mock gravity , " would not allow any to become ...
Side 267
... not impossible he may , not only because of his Moral , but- " " Well , " said Euphranor , " we need not trouble our- selves about carrying the question quite so far . " " Oh , do not drop your poor kinsman just EUPHRANOR . 267.
... not impossible he may , not only because of his Moral , but- " " Well , " said Euphranor , " we need not trouble our- selves about carrying the question quite so far . " " Oh , do not drop your poor kinsman just EUPHRANOR . 267.
Side 268
... Moral that he talks of why , we - or , rather , you- are wanted in Parliament , not only to follow like Dog and Horse , as he pretends , but also to take the lead ; so as the Generous counsel , the veavizov póvypa , of Youth , may ...
... Moral that he talks of why , we - or , rather , you- are wanted in Parliament , not only to follow like Dog and Horse , as he pretends , but also to take the lead ; so as the Generous counsel , the veavizov póvypa , of Youth , may ...
Almindelige termer og sætninger
ABSÁL Æsop AGAMEMNON Argos Bacon Baghdad beauty better blood blow breath call'd called Carlyle CASSANDRA CHIG Chivalry CHORUS clay CLYTEMNESTRA Crabbe dark Divine Doctor doth drink Dust Earth Euphranor Ev'n eyes Fate Father Fitzgerald friends genius Glory Gods Goethe Háfiz hand head heart Heaven Honour human Jámí King Lexilogus light lips live look Lord Lycion Malik Shah man's matter Menelaus mind Moon Moral Muezzin Naishápúr nature never Nicolas night Nishapur Omar Khayyám once Pantheism passion perhaps Persian Phidippus Plato Poems Poet Poet's Polonius poor Priam Quatrain remember rose Rubáiyát SALÁMÁN says scarce SHAH Song Soul Stanza story Súfi Sultan suppose sweet tell thee thine things thou thought Throne thyself tion tomb Troy true truth turn'd verse Whinfield Wine wise woman young Youth Zeus
Populære passager
Side 59 - With Earth's first Clay They did the Last Man knead, And there of the Last Harvest sow'd the Seed: And the first Morning of Creation wrote What the Last Dawn of Reckoning shall read.
Side 434 - ... certain it is that, whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another: he tosseth his thoughts more easily ; he marshalleth them more orderly; he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation.
Side 73 - Ah Love! could you and I with Him conspire To grasp this sorry Scheme of Things entire, Would not we shatter it to bits — and then Re-mould it nearer to the Heart's Desire!
Side 48 - You know, my Friends, with what a brave Carouse I made a Second Marriage in my house; Divorced old barren Reason from my Bed, And took the Daughter of t he Vine to Spouse.
Side 20 - Awake! for morning in the bowl of night Has flung the stone that puts the stars to flight: And lo! the hunter of the east has caught The sultan's turret in a noose of light.
Side 76 - The seasons alter : hoary-headed frosts Fall in the fresh lap of the crimson rose, And on old Hiems' thin and icy crown An odorous chaplet of sweet summer buds Is, as in mockery, set.
Side 362 - Plain living and high thinking are no more : The homely beauty of the good old cause Is gone ; our peace, our fearful innocence, And pure religion breathing household laws...
Side 33 - Ah, make the most of what we yet may spend, Before we too into the Dust descend; Dust into Dust, and under Dust to lie, Sans Wine, sans Song, sans Singer, and — sans End!
Side 429 - A strange thing, that that part of an orator which is but superficial, and rather the virtue of a player, should be placed so high above those other noble parts of invention, elocution and the rest; nay almost alone, as if it were all in all. But the reason is plain. There is in human nature generally more of the fool than of the wise; and therefore those faculties by which the foolish part of men's minds is taken are most potent.
Side 410 - Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.