Works, Bind 1Houghton, Mifflin, 1887 |
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Side xxiv
... song Now that we know him now , at last , When o'er the threshold he hath passed - We'll love with love that knows no change The Hermit - bard of Little Grange . MIMKAF . K 茶 OMAR KHAYYÁM'S GRAVE . IN N reference to the allusion.
... song Now that we know him now , at last , When o'er the threshold he hath passed - We'll love with love that knows no change The Hermit - bard of Little Grange . MIMKAF . K 茶 OMAR KHAYYÁM'S GRAVE . IN N reference to the allusion.
Side 15
... Song , the Man in Allegory and Abstraction ; we seem to have the Man the Bonhomme · Omar himself , with all his Humours and Passions , as frankly before us as if we were really at Table with him , after the Wine had gone round . - - - I ...
... Song , the Man in Allegory and Abstraction ; we seem to have the Man the Bonhomme · Omar himself , with all his Humours and Passions , as frankly before us as if we were really at Table with him , after the Wine had gone round . - - - I ...
Side 16
... Song if not " Let us eat " -is assuredly- " Let us drink , for To - morrow we die ! " And if Háfiz meant quite otherwise by a similar language , he surely mis- calculated when he devoted his Life and Genius to so equivocal a Psalmody as ...
... Song if not " Let us eat " -is assuredly- " Let us drink , for To - morrow we die ! " And if Háfiz meant quite otherwise by a similar language , he surely mis- calculated when he devoted his Life and Genius to so equivocal a Psalmody as ...
Side 30
... spend , Before we too into the Dust descend ; Dust into Dust , and under Dust , to lie , Sans Wine , sans Song , sans Singer , and- -sans End ! XXI Ah , my Beloved , fill the Cup that 30 RUBÁLYÁT OF OMAR KHAYYÁM . First Edition .
... spend , Before we too into the Dust descend ; Dust into Dust , and under Dust , to lie , Sans Wine , sans Song , sans Singer , and- -sans End ! XXI Ah , my Beloved , fill the Cup that 30 RUBÁLYÁT OF OMAR KHAYYÁM . First Edition .
Side 31
... spend , Before we too into the Dust descend ; Dust into Dust , and under Dust , to lie , Sans Wine , sans Song , sans Singer , and — sans End ! A 分 XXIV Alike for those who for To - Fourth Edition . RUBÁIYÁT OF OMAR KHAYYÁM . 31.
... spend , Before we too into the Dust descend ; Dust into Dust , and under Dust , to lie , Sans Wine , sans Song , sans Singer , and — sans End ! A 分 XXIV Alike for those who for To - Fourth Edition . RUBÁIYÁT OF OMAR KHAYYÁM . 31.
Almindelige termer og sætninger
ABSÁL Æsop AGAMEMNON Argos atheism Bacon Baghdad beauty better blood blow breath call'd called Carlyle CASSANDRA CHIG Chivalry CHORUS clay CLYTEMNESTRA dark Divine Doctor doth drink Dust Earth Euphranor Ev'n eyes Fate Father Fitzgerald friends genius Glory Gods Goethe Háfiz hand head heart Heaven Honour human Jámí King Lexilogus light lips live look Lord Lycion Malik Shah man's matter Menelaus mind Moon Moral Muezzin Naishápúr nature never Nicolas night Nishapur Omar Khayyám once Pantheism passion perhaps Persian Phidippus Plato Poems Poet Polonius poor Priam Quatrain remember rose Rubáiyát SALÁMÁN says scarce SHAH Song Soul Stanza story Súfi Sultan suppose sweet tell thee thine things thou thought Throne thyself tion tomb Troy true truth turn'd verse Whinfield Wine wise woman young Youth Zeus
Populære passager
Side 59 - With Earth's first Clay They did the Last Man knead, And there of the Last Harvest sow'd the Seed: And the first Morning of Creation wrote What the Last Dawn of Reckoning shall read.
Side 434 - ... certain it is that, whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another: he tosseth his thoughts more easily ; he marshalleth them more orderly; he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation.
Side 73 - Ah Love! could you and I with Him conspire To grasp this sorry Scheme of Things entire, Would not we shatter it to bits — and then Re-mould it nearer to the Heart's Desire!
Side 48 - You know, my Friends, with what a brave Carouse I made a Second Marriage in my house; Divorced old barren Reason from my Bed, And took the Daughter of t he Vine to Spouse.
Side 20 - Awake! for morning in the bowl of night Has flung the stone that puts the stars to flight: And lo! the hunter of the east has caught The sultan's turret in a noose of light.
Side 76 - The seasons alter : hoary-headed frosts Fall in the fresh lap of the crimson rose, And on old Hiems' thin and icy crown An odorous chaplet of sweet summer buds Is, as in mockery, set.
Side 362 - Plain living and high thinking are no more : The homely beauty of the good old cause Is gone ; our peace, our fearful innocence, And pure religion breathing household laws...
Side 33 - Ah, make the most of what we yet may spend, Before we too into the Dust descend; Dust into Dust, and under Dust to lie, Sans Wine, sans Song, sans Singer, and — sans End!
Side 429 - A strange thing, that that part of an orator which is but superficial, and rather the virtue of a player, should be placed so high above those other noble parts of invention, elocution and the rest; nay almost alone, as if it were all in all. But the reason is plain. There is in human nature generally more of the fool than of the wise; and therefore those faculties by which the foolish part of men's minds is taken are most potent.
Side 410 - Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.