Works, Bind 1Houghton, Mifflin, 1887 |
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Side xiii
... wine to supply their material wants . It is needless to say that books were also put into the cabin , and that the symposia of the friends were thus brightened by communion with the minds of the great departed . Fitzgerald's enjoyment ...
... wine to supply their material wants . It is needless to say that books were also put into the cabin , and that the symposia of the friends were thus brightened by communion with the minds of the great departed . Fitzgerald's enjoyment ...
Side 12
... Wine , Wine - bearer , & c . , as Háfiz is supposed to do ; in short , a Súfi Poet like Háfiz and the rest . I cannot see reason to alter my opinon , formed as it was more than a dozen years ago when Omar was first shown me by one to ...
... Wine , Wine - bearer , & c . , as Háfiz is supposed to do ; in short , a Súfi Poet like Háfiz and the rest . I cannot see reason to alter my opinon , formed as it was more than a dozen years ago when Omar was first shown me by one to ...
Side 13
... Wine , Wine - bearer , & c . , occur in the Text - which is often enough Mons . Nicolas carefully annotates " Dieu , " " La Divinité , " & c .: so carefully indeed that one is tempted to think that he was indoctrinated by the Súfi with ...
... Wine , Wine - bearer , & c . , occur in the Text - which is often enough Mons . Nicolas carefully annotates " Dieu , " " La Divinité , " & c .: so carefully indeed that one is tempted to think that he was indoctrinated by the Súfi with ...
Side 14
... Wine spiritual , for instance , how wash the Body with it when dead ? Why make cups of the dead clay to be filled with- " La Divinité " by some succeeding Mystic ? Mons . Nicolas himself is puzzled by some " bizarres " and " trop ...
... Wine spiritual , for instance , how wash the Body with it when dead ? Why make cups of the dead clay to be filled with- " La Divinité " by some succeeding Mystic ? Mons . Nicolas himself is puzzled by some " bizarres " and " trop ...
Side 15
... Wine had gone round . - - - I must say that I , for one , never wholly believed in the Mysticism of Háfiz . It does not appear there was any danger in holding and singing Súfi Pantheism , so long as the Poet made his Salaam to Mohammed ...
... Wine had gone round . - - - I must say that I , for one , never wholly believed in the Mysticism of Háfiz . It does not appear there was any danger in holding and singing Súfi Pantheism , so long as the Poet made his Salaam to Mohammed ...
Almindelige termer og sætninger
ABSÁL Æsop AGAMEMNON Argos atheism Bacon Baghdad beauty better blood blow breath call'd called Carlyle CASSANDRA CHIG Chivalry CHORUS clay CLYTEMNESTRA dark Divine Doctor doth drink Dust Earth Euphranor Ev'n eyes Fate Father Fitzgerald friends genius Glory Gods Goethe Háfiz hand head heart Heaven Honour human Jámí King Lexilogus light lips live look Lord Lycion Malik Shah man's matter Menelaus mind Moon Moral Muezzin Naishápúr nature never Nicolas night Nishapur Omar Khayyám once Pantheism passion perhaps Persian Phidippus Plato Poems Poet Polonius poor Priam Quatrain remember rose Rubáiyát SALÁMÁN says scarce SHAH Song Soul Stanza story Súfi Sultan suppose sweet tell thee thine things thou thought Throne thyself tion tomb Troy true truth turn'd verse Whinfield Wine wise woman young Youth Zeus
Populære passager
Side 59 - With Earth's first Clay They did the Last Man knead, And there of the Last Harvest sow'd the Seed: And the first Morning of Creation wrote What the Last Dawn of Reckoning shall read.
Side 434 - ... certain it is that, whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another: he tosseth his thoughts more easily ; he marshalleth them more orderly; he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation.
Side 73 - Ah Love! could you and I with Him conspire To grasp this sorry Scheme of Things entire, Would not we shatter it to bits — and then Re-mould it nearer to the Heart's Desire!
Side 48 - You know, my Friends, with what a brave Carouse I made a Second Marriage in my house; Divorced old barren Reason from my Bed, And took the Daughter of t he Vine to Spouse.
Side 20 - Awake! for morning in the bowl of night Has flung the stone that puts the stars to flight: And lo! the hunter of the east has caught The sultan's turret in a noose of light.
Side 76 - The seasons alter : hoary-headed frosts Fall in the fresh lap of the crimson rose, And on old Hiems' thin and icy crown An odorous chaplet of sweet summer buds Is, as in mockery, set.
Side 362 - Plain living and high thinking are no more : The homely beauty of the good old cause Is gone ; our peace, our fearful innocence, And pure religion breathing household laws...
Side 33 - Ah, make the most of what we yet may spend, Before we too into the Dust descend; Dust into Dust, and under Dust to lie, Sans Wine, sans Song, sans Singer, and — sans End!
Side 429 - A strange thing, that that part of an orator which is but superficial, and rather the virtue of a player, should be placed so high above those other noble parts of invention, elocution and the rest; nay almost alone, as if it were all in all. But the reason is plain. There is in human nature generally more of the fool than of the wise; and therefore those faculties by which the foolish part of men's minds is taken are most potent.
Side 410 - Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.