Works, Bind 1Houghton, Mifflin, 1887 |
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Side 9
... fires thyself shall feed in turn ; " How long be crying , ' Mercy on them , God ! ' " Why , who art Thou to teach , and He to learn ? " The Bodleian Quatrain pleads Pantheism by way of Justification . " If I myself upon a looser Creed ...
... fires thyself shall feed in turn ; " How long be crying , ' Mercy on them , God ! ' " Why , who art Thou to teach , and He to learn ? " The Bodleian Quatrain pleads Pantheism by way of Justification . " If I myself upon a looser Creed ...
Side 22
... Fire of Spring The Winter Garment of Repentance fling : The Bird of Time has but a little way To fly and Lo ! the Bird is on the Wing . K V Iram indeed is gone with all his Rose , 22 RUBÁIYAT OF OMAR KHAYYÁM . First Edition .
... Fire of Spring The Winter Garment of Repentance fling : The Bird of Time has but a little way To fly and Lo ! the Bird is on the Wing . K V Iram indeed is gone with all his Rose , 22 RUBÁIYAT OF OMAR KHAYYÁM . First Edition .
Side 23
... fire of Spring Your Winter - garment of Repentance fling : The Bird of Time has but a little way To flutter and the Bird is on the Wing . - VIII Whether at Naishápúr or Babylon , Whether the Cup with sweet or bitter run , The Wine of ...
... fire of Spring Your Winter - garment of Repentance fling : The Bird of Time has but a little way To flutter and the Bird is on the Wing . - VIII Whether at Naishápúr or Babylon , Whether the Cup with sweet or bitter run , The Wine of ...
Side 41
... fire of Anguish in some Eye There hidden - far beneath , and long ago . XL As then the Tulip for her morning sup Of Heav'nly Vintage from the soil looks up , Do you devoutly do the like , till Heav'n To Earth invert you - like an empty ...
... fire of Anguish in some Eye There hidden - far beneath , and long ago . XL As then the Tulip for her morning sup Of Heav'nly Vintage from the soil looks up , Do you devoutly do the like , till Heav'n To Earth invert you - like an empty ...
Side 55
... fire Cast on the Darkness into which Ourselves , So late emerg'd from , shall so soon expire . LXVIII We are no other than a moving row Of Magic Shadow - shapes that come and go Round with the Sun - illumin'd Lantern held In Midnight by ...
... fire Cast on the Darkness into which Ourselves , So late emerg'd from , shall so soon expire . LXVIII We are no other than a moving row Of Magic Shadow - shapes that come and go Round with the Sun - illumin'd Lantern held In Midnight by ...
Almindelige termer og sætninger
ABSÁL Æsop AGAMEMNON Argos atheism Bacon Baghdad beauty better blood blow breath call'd called Carlyle CASSANDRA CHIG Chivalry CHORUS clay CLYTEMNESTRA dark Divine Doctor doth drink Dust Earth Euphranor Ev'n eyes Fate Father Fitzgerald friends genius Glory Gods Goethe Háfiz hand head heart Heaven Honour human Jámí King Lexilogus light lips live look Lord Lycion Malik Shah man's matter Menelaus mind Moon Moral Muezzin Naishápúr nature never Nicolas night Nishapur Omar Khayyám once Pantheism passion perhaps Persian Phidippus Plato Poems Poet Polonius poor Priam Quatrain remember rose Rubáiyát SALÁMÁN says scarce SHAH Song Soul Stanza story Súfi Sultan suppose sweet tell thee thine things thou thought Throne thyself tion tomb Troy true truth turn'd verse Whinfield Wine wise woman young Youth Zeus
Populære passager
Side 59 - With Earth's first Clay They did the Last Man knead, And there of the Last Harvest sow'd the Seed: And the first Morning of Creation wrote What the Last Dawn of Reckoning shall read.
Side 434 - ... certain it is that, whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another: he tosseth his thoughts more easily ; he marshalleth them more orderly; he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation.
Side 73 - Ah Love! could you and I with Him conspire To grasp this sorry Scheme of Things entire, Would not we shatter it to bits — and then Re-mould it nearer to the Heart's Desire!
Side 48 - You know, my Friends, with what a brave Carouse I made a Second Marriage in my house; Divorced old barren Reason from my Bed, And took the Daughter of t he Vine to Spouse.
Side 20 - Awake! for morning in the bowl of night Has flung the stone that puts the stars to flight: And lo! the hunter of the east has caught The sultan's turret in a noose of light.
Side 76 - The seasons alter : hoary-headed frosts Fall in the fresh lap of the crimson rose, And on old Hiems' thin and icy crown An odorous chaplet of sweet summer buds Is, as in mockery, set.
Side 362 - Plain living and high thinking are no more : The homely beauty of the good old cause Is gone ; our peace, our fearful innocence, And pure religion breathing household laws...
Side 33 - Ah, make the most of what we yet may spend, Before we too into the Dust descend; Dust into Dust, and under Dust to lie, Sans Wine, sans Song, sans Singer, and — sans End!
Side 429 - A strange thing, that that part of an orator which is but superficial, and rather the virtue of a player, should be placed so high above those other noble parts of invention, elocution and the rest; nay almost alone, as if it were all in all. But the reason is plain. There is in human nature generally more of the fool than of the wise; and therefore those faculties by which the foolish part of men's minds is taken are most potent.
Side 410 - Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.