Works, Bind 1Houghton, Mifflin, 1887 |
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Side iii
Edward FitzGerald. WORKS OF 65116 EDWARD FITZGERALD TRANSLATOR OF OMAR KHAYYÁM REPRINTED FROM THE ORIGINAL IMPRESSIONS , WITH SOME CORRECTIONS DERIVED FROM HIS OWN ANNOTATED COPIES IN TWO VOLUMES VOL . I NEW - YORK AND BOSTON LONDON ...
Edward FitzGerald. WORKS OF 65116 EDWARD FITZGERALD TRANSLATOR OF OMAR KHAYYÁM REPRINTED FROM THE ORIGINAL IMPRESSIONS , WITH SOME CORRECTIONS DERIVED FROM HIS OWN ANNOTATED COPIES IN TWO VOLUMES VOL . I NEW - YORK AND BOSTON LONDON ...
Side x
... original sin of heresy and atheism , were seldom looked at , and from lack of demand on the part of readers , had become rarer than those of most other writers since the days of Firdausi . European scholars knew little of his works ...
... original sin of heresy and atheism , were seldom looked at , and from lack of demand on the part of readers , had become rarer than those of most other writers since the days of Firdausi . European scholars knew little of his works ...
Side xi
... original with a nearer approach to perfection than would appear possible . It is usually supposed that there is more of Fitzgerald than of Khayyam in the English Ruba'iyyat , and that the old Persian simply afforded themes for the Anglo ...
... original with a nearer approach to perfection than would appear possible . It is usually supposed that there is more of Fitzgerald than of Khayyam in the English Ruba'iyyat , and that the old Persian simply afforded themes for the Anglo ...
Side xii
... original , and thus accomplished a feat of marvellous poetical transfusion . He frequently turns literally into English the strange outlandish imagery which Mr. Whinfield thought necessary to replace by more intelligible banalities ...
... original , and thus accomplished a feat of marvellous poetical transfusion . He frequently turns literally into English the strange outlandish imagery which Mr. Whinfield thought necessary to replace by more intelligible banalities ...
Side xiv
... original views , his forcible sense , and the friendship with which Fitzgerald regarded him , having apparently blinded the latter to the ungainly style and ungraceful mannerisms of the Chelsea sage . ( It was Thackeray who first made ...
... original views , his forcible sense , and the friendship with which Fitzgerald regarded him , having apparently blinded the latter to the ungainly style and ungraceful mannerisms of the Chelsea sage . ( It was Thackeray who first made ...
Almindelige termer og sætninger
ABSÁL Æsop AGAMEMNON Argos atheism Bacon Baghdad beauty better blood blow breath call'd called Carlyle CASSANDRA CHIG Chivalry CHORUS clay CLYTEMNESTRA dark Divine Doctor doth drink Dust Earth Euphranor Ev'n eyes Fate Father Fitzgerald friends genius Glory Gods Goethe Háfiz hand head heart Heaven Honour human Jámí King Lexilogus light lips live look Lord Lycion Malik Shah man's matter Menelaus mind Moon Moral Muezzin Naishápúr nature never Nicolas night Nishapur Omar Khayyám once Pantheism passion perhaps Persian Phidippus Plato Poems Poet Polonius poor Priam Quatrain remember rose Rubáiyát SALÁMÁN says scarce SHAH Song Soul Stanza story Súfi Sultan suppose sweet tell thee thine things thou thought Throne thyself tion tomb Troy true truth turn'd verse Whinfield Wine wise woman young Youth Zeus
Populære passager
Side 59 - With Earth's first Clay They did the Last Man knead, And there of the Last Harvest sow'd the Seed: And the first Morning of Creation wrote What the Last Dawn of Reckoning shall read.
Side 434 - ... certain it is that, whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another: he tosseth his thoughts more easily ; he marshalleth them more orderly; he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation.
Side 73 - Ah Love! could you and I with Him conspire To grasp this sorry Scheme of Things entire, Would not we shatter it to bits — and then Re-mould it nearer to the Heart's Desire!
Side 48 - You know, my Friends, with what a brave Carouse I made a Second Marriage in my house; Divorced old barren Reason from my Bed, And took the Daughter of t he Vine to Spouse.
Side 20 - Awake! for morning in the bowl of night Has flung the stone that puts the stars to flight: And lo! the hunter of the east has caught The sultan's turret in a noose of light.
Side 76 - The seasons alter : hoary-headed frosts Fall in the fresh lap of the crimson rose, And on old Hiems' thin and icy crown An odorous chaplet of sweet summer buds Is, as in mockery, set.
Side 362 - Plain living and high thinking are no more : The homely beauty of the good old cause Is gone ; our peace, our fearful innocence, And pure religion breathing household laws...
Side 33 - Ah, make the most of what we yet may spend, Before we too into the Dust descend; Dust into Dust, and under Dust to lie, Sans Wine, sans Song, sans Singer, and — sans End!
Side 429 - A strange thing, that that part of an orator which is but superficial, and rather the virtue of a player, should be placed so high above those other noble parts of invention, elocution and the rest; nay almost alone, as if it were all in all. But the reason is plain. There is in human nature generally more of the fool than of the wise; and therefore those faculties by which the foolish part of men's minds is taken are most potent.
Side 410 - Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.