Seed-grain for Thought and Discussion, Bind 2Ticknor and Fields, 1856 |
Fra bogen
Resultater 1-5 af 28
Side 18
... Speak also earnestly and often against Vanity ( if thou art inclined to this fault ) ; and although it seem to be against thy heart , cease not to despise it , for by much speaking against a thing we come to hate it , though at first we ...
... Speak also earnestly and often against Vanity ( if thou art inclined to this fault ) ; and although it seem to be against thy heart , cease not to despise it , for by much speaking against a thing we come to hate it , though at first we ...
Side 25
... speaking all thy Words and doing all thy Actions little and great in the mildest manner thou canst . Neither must we have only this sweetness of Honey which is pleasant and fragrant , that is to say , sweetness of civil Conversation ...
... speaking all thy Words and doing all thy Actions little and great in the mildest manner thou canst . Neither must we have only this sweetness of Honey which is pleasant and fragrant , that is to say , sweetness of civil Conversation ...
Side 32
... speak of separate enthusiasms , one universal enthusiasm belongs to man as man ; namely , that which is called out by a sense of the Infinite ; wherein we feel Self to be swallowed up . All the generous side of human nature is nurtured ...
... speak of separate enthusiasms , one universal enthusiasm belongs to man as man ; namely , that which is called out by a sense of the Infinite ; wherein we feel Self to be swallowed up . All the generous side of human nature is nurtured ...
Side 41
... speak . Cecil . One reason why we are so severe on the faults of others and so lenient to our own , is that we judge their action alone as the index of their regard for virtue , while we find in ourselves an infinite love of virtue ...
... speak . Cecil . One reason why we are so severe on the faults of others and so lenient to our own , is that we judge their action alone as the index of their regard for virtue , while we find in ourselves an infinite love of virtue ...
Side 49
... speaking , Would it not have been economy to help this poor Widow ? She took typhus fever and killed seventeen of you ! very curious . The forlorn Irish Widow applies to her fellow - creatures as if saying , " Behold I am sinking , bare ...
... speaking , Would it not have been economy to help this poor Widow ? She took typhus fever and killed seventeen of you ! very curious . The forlorn Irish Widow applies to her fellow - creatures as if saying , " Behold I am sinking , bare ...
Indhold
150 | |
163 | |
169 | |
175 | |
181 | |
187 | |
189 | |
195 | |
37 | |
44 | |
50 | |
57 | |
63 | |
69 | |
72 | |
78 | |
84 | |
90 | |
96 | |
102 | |
135 | |
142 | |
148 | |
203 | |
213 | |
221 | |
227 | |
234 | |
255 | |
260 | |
266 | |
274 | |
280 | |
286 | |
293 | |
299 | |
300 | |
306 | |
Andre udgaver - Se alle
Almindelige termer og sætninger
action affection Antoninus ART OF LIVING beauty become benevolence better body Carlyle character charity Choler circumstances conversation dangerous delight desire divine duties Emerson enjoyment eternal evil eyes F. W. Newman faculties faith fancy faults fear feeling FINE MANNERS friendship gifts give God's Goethe grace Guesses at Truth habit happiness Hartley Coleridge hath heart heaven Henry Taylor Heraclitus honor human imagination imperfection infinite intellectual Isaac Taylor Jeremy Taylor judgment kind labor less look man's manner marriage means ment mind moral nature never noble Novalis Oakfield ourselves pain passion patience perfect persons Philothea pleasure poor Poverty present reason relations religion Ruskin sense Sidney Smith Sir Thomas Browne society soul speak spirit sweet taste temptation thee Theologia Germanica things thou art thought thyself tion toil trifles true understanding virtue whole wisdom wise words