The Modern British Essayists: Carlyle, Thomas. Critical and miscellaneous essaysA. Hart, 1852 |
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Side 11
... man persuades himself that he is in truth a new and wonder- fully engaging creature , and so he moves about with a ... man's own sphere there is consistency ; the farther we ad- vance into it , we see confusion more and more unfold ...
... man persuades himself that he is in truth a new and wonder- fully engaging creature , and so he moves about with a ... man's own sphere there is consistency ; the farther we ad- vance into it , we see confusion more and more unfold ...
Side 32
... man whose opinion has a known value among ourselves . But the worth of Kant's philosophy is not to be gathered from votes alone . The noble system of morality , the purer theology , the lofty views of man's na- ture derived from it ...
... man whose opinion has a known value among ourselves . But the worth of Kant's philosophy is not to be gathered from votes alone . The noble system of morality , the purer theology , the lofty views of man's na- ture derived from it ...
Side 41
ARMED MAN . Touch it , it grows light . vellous " Story of the Fallen Master , " to sha dow forth . At first view , one ... Man's being is a spider - web : The passionate flash o ' th ' soul - comes not of him ; It is the breath of that ...
ARMED MAN . Touch it , it grows light . vellous " Story of the Fallen Master , " to sha dow forth . At first view , one ... Man's being is a spider - web : The passionate flash o ' th ' soul - comes not of him ; It is the breath of that ...
Side 60
... man is stung into fury , as he thinks of all he has endured and lost ; he broods in gloomy meditation , and , like Bellerophon , wanders apart , eating his own heart ; " or bursting into fiery paroxysms , curses man's whole existence as ...
... man is stung into fury , as he thinks of all he has endured and lost ; he broods in gloomy meditation , and , like Bellerophon , wanders apart , eating his own heart ; " or bursting into fiery paroxysms , curses man's whole existence as ...
Side 88
... Man's life from its termination . In life , he appears as a true Philosopher , -let not the expression stagger you , -as a Wise Man in the highest sense . He stands firm to this point : he goes on his way inflexibly , and while he ...
... Man's life from its termination . In life , he appears as a true Philosopher , -let not the expression stagger you , -as a Wise Man in the highest sense . He stands firm to this point : he goes on his way inflexibly , and while he ...
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ADALBERT already altogether appears beauty Burns called cern character Christian Gottlob Heyne clear critics dark death deep divine earnest earth endeavour existence external eyes father Faust feeling Franz Horn Friedrich Schlegel genius German German Literature Goethe Goethe's Göttingen ground hand happy heart Heldenbuch Helena Heyne highest Hitzig honour humour infinite intellectual labour learned less light literary Literature living look Lynceus man's matter means ment Mephistopheles mind moral mystic nature ness never Nibelungen noble Novalis nowise perhaps Philosophy PHORCYAS Phosphoros piece poem poet poetic Poetry poor Protestantism racter readers reckon regard Religion Richter scene Schiller seems sense Shakspeare singular sorrow sort soul speak spirit stand strange strength thee things thou thought tion true truth ture virtue Voltaire Werner whole wise wonderful words worth writings Zacharias Werner
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Side 331 - Having carried on my work thus far with so little obligation to any favourer of learning, I shall not be disappointed though I should conclude it, if less be possible, with less ; for I have been long wakened from that dream of hope, in which I once boasted myself with so much exultation. My Lord, your lordship's most humble, most obedient servant,
Side 101 - Are we a piece of machinery, which, like the .¿Eolian harp, passive, takes the impression of the passing accident; or do these workings argue something within us above the trodden clod? I own myself partial to such proofs of those awful and important realities: a God that made all things, man's immaterial and immortal nature, and a world of weal or woe beyond death and the grave.
Side 108 - There was a strong expression of sense and shrewdness in all his lineaments ; the eye alone, I think, indicated the poetical character and temperament. It was large, and of a dark cast, which glowed (I say literally glowed) when he spoke with feeling or interest. I never saw such another eye in a human head, though I have seen the most distinguished men of my time.
Side 105 - A wish (I mind its power), A wish, that to my latest hour Shall strongly heave my breast, — That I, for poor auld Scotland's sake, Some usefu' plan or book could make, Or sing a sang at least.
Side 12 - True humour springs not more from the head than from the heart ; it is not contempt, its essence is love ; it issues not in laughter, but in still smiles, which lie far deeper.
Side 32 - The cold, colossal, adamantine spirit, standing erect and clear, like a Cato Major among degenerate men ; fit to have been the teacher of the Stoa, and to have discoursed of Beauty and Virtue in the groves of Academe...
Side 25 - Let some beneficent divinity snatch him, when a suckling, from the breast of his mother, and nurse him with the milk of a better time, that he may ripen to his full stature beneath a distant Grecian sky. And having grown to manhood, let him return, a foreign shape, into his century ; not, however, to delight it by his presence, but dreadful, like the Son of Agamemnon, to purify it.
Side 106 - Manhood begins when we have in any way made truce with necessity ; begins even when we have surrendered to necessity, as the most part only do; but begins joyfully and hopefully only when we have reconciled ourselves to necessity, and thus in reality triumphed over it, and felt that in necessity we are free.
Side 130 - Nemesis visiting the sins of the fathers upon the children to the third and fourth generation...
Side 108 - I never saw a man in company with his superiors in station or information more perfectly free from either the reality or the affectation of embarrassment. I was told, but did not observe it, that his address to females was extremely deferential, and always with a turn either to the pathetic or humorous, which engaged their attention particularly. I have heard the late Duchess of Gordon remark this. — I do not know anything I can add to these recollections of forty years since.