PREFACE. THIS Volume contains I. THEOLOGICAL TRACTS. 1. Prayers. UNIVERSITY CALTHOTI 1. A Prayer, or Psalm, made by 2. A Prayer made by the Lord Chan 3. The Characters of a Believing Christian, in Paradoxes and Seeming Contradictions 4. An Advertisement, touching the Controversies of the Church of England 5. Certain Considerations, touching the better Pacification and Edification of the Church of England 8. Questions about the Lawfulness of a War for the Propagating of Religion VOL. VII. b 3 5 8 9 10 21 28 61 98 112 145 2. A proclamation drawn for his Majesty's first coming in 3. A Draught of a Proclamation touching his Majesty's style 4. Physiological Remains +49 491 173 731 na 791 137 3. Papers relating to Sir Edw. Coke 4. Charge against Whitelocke 5. Letters relating to Legal Proceedings. 6. Innovations introduced into the laws and Government . $ 1. THEOLOGICAL TRACTS. 66 410 Archbishop Tenison's Baconiana contains the following passage: Last of all, for his Lordship's writings upon pious subjects, though for the nature of the argument they deserve the first place; yet they being but few, and there appearing nothing so extraordinary in the composure of them, as is found in his Lordship's other labours, they have not obtained an earlier mention. They are only these: "His Confession of Faith, written by himself in English, and turned into Latin by Dr. Rawley, (a) the questions about an Holy War, and the Prayers, in these Remains; (c) and a translation of certain of David's Psalms into English verse. With this last pious exercise he diverted himself in the time of his sickness, in the year twenty-five. When he sent it abroad into the world, he made a dedication of it to his good friend, Mr. George Herbert, for he judged the argument to be suitable to him, in his double quality of a divine and a poet." In the life of Lord Bacon, by Dr. Rawley, "his lordship's first and last chaplain," as he always proudly entitles himself, there is the following passage: "This lord was religious: for though the world be apt to suspect and prejudge great wits and politics to have somewhat of the Atheist, yet he was (a) 1658, in the Opuscula. (c) Baconiana 72. In p. 99, Tenison says, "Under the fourth head of Theological Remains are contained only a few questions about the lawfulness of a holy war; and two prayers, one for a philosophical student, the other for a writer. The substance of these two prayers is extant in Latin in the Organon, p. 19, ad Calc partis primæ, and Scripta, p. 451, and after title page. See postea of this preface vii. In page 181, of Baconiana, are the Students and Writers Prayers. See this vol. page 7. conversant with God, as appeareth by several pas: sages throughout the whole current of his writings; otherwise he should have crossed his own principles which were, 'that a little philosophy maketh men apt to forget God, as attributing too much to second causes; but depth of philosophy bringeth men back to God again.' Now I am sure there is no man that will deny him, or account otherwise of him, but to have him been a deep philosopher. And not only so, but he was able to render a reason of the hope which was in him, which that writing of his, of the confession of the faith, doth abundantly testify. He repaired frequently (when his health would permit him) to the service of the Church; to hear sermons; to the administration of the sacrament of the blessed body and blood of Christ; and died in the true faith established in the Church of England." The passage to which Dr. Rawley alludes, is in the "Advancement of Learning,"(d) where he says," It is an assured truth, and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to Atheism, but a farther proceeding therein doth bring the mind back again to religion; for in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there, it may induce some oblivion of the highest cause; but when a man passeth on farther, and seeth the dependence of (d) Vol. II. p. 13. causes, and the works of Providence; then, according to the allegory of the poets, he will easily believe that the highest link of nature's chain must needs be tied to the foot of Jupiter's chair. To conclude, therefore, let no man, upon a weak conceit of sobriety, or an ill-applied moderation, think or maintain, that a man can search too far, or be too well studied in the book of God's word, or in the book of God's works-Divinity or Philosophy." The same sentiment, and almost the same words, may be found in his "Meditation on Atheism," in the "Meditationes Sacræ,") and in his "Essay on Atheism" in his Essays. (g) The several passages throughout the current of his writings, in which it appears that Lord Bacon was conversant with God, it would not, I fear, be I fear, be proper for me in this place to do more than enumerate. They may be found in two volumes, entitled, "Le Christianisme de Francois Bacon, (h) and there is scarcely () Vol. I. p. 215. (g) Vol. I. p. 53. The following similar sentiment is in the general corollary to Hume's Essays: "Though the stupidity of men, barbarous and uninstructed, be so great, that they may not see a sovereign Author in the more obvious works of nature, to which they are so much familiarised; yet it scarce seems possible, that any one of good understanding should reject that idea, when once it is suggested to him. A purpose, an intention, a design is evident in every thing; and when our comprehension is so far enlarged as to contemplate the first rise of this visible system, we must adopt, with the strongest conviction, the idea of some intelligent cause or Author." (h) Published at Paris, An. VII. |