An analysis of Locke's Essay on the human understanding, in the form of question and answer

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William McGee, 1878 - 221 sider

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Side 42 - ... this laying up of our ideas in the repository of the memory, signifies no more but this, that the mind has a power in many cases to revive perceptions, which it has once had, with this additional perception annexed to them, that it has had them before.
Side 32 - Qualities thus considered in bodies are, first, such as are utterly inseparable from the body, in what estate soever it be ; such as in all the alterations and changes it suffers, all the force can be used upon it, it constantly keeps; and such as sense constantly finds in every particle of matter which has bulk enough to be perceived, and the mind finds inseparable from every particle of matter, though less than to make itself singly be perceived by our senses...
Side 28 - ... and blended them together in almost all that our thoughts and senses have to do with ; that we, finding imperfection, dissatisfaction, and want of complete happiness in all the enjoyments which the creatures can afford us, might be led to seek it in the enjoyment of Him " with whom there is fulness of joy, and at whose right hand are pleasures for evermore.
Side 177 - This way of getting and improving our knowledge in substances only by experience and history, which is all that the weakness of our faculties in this state of mediocrity, which we are in in this world, can attain to; makes me suspect, that natural philosophy is not capable of being made a science.
Side 53 - I can discover, are the windows by which light is let into this dark room; for methinks the understanding is not much unlike a closet wholly shut from light, with only some little opening left, to let in external visible resemblances, or ideas of things without...
Side 170 - God can, if he pleases, superadd to matter a faculty of thinking, than that he should superadd to it another substance with a faculty of thinking...
Side 210 - Let us then suppose the mind to be, as we say, white paper,* void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer in one word, from experience...
Side 203 - For if I saw such a collection of simple ideas, as is wont to be called man, existing together one minute since, and am now alone, I cannot be certain, that the same man exists now, since there is no necessary connection of his existence a minute since, with his existence now...
Side 32 - The power that is in any body, by reason of the particular constitution of its primary qualities, to make such a change in the bulk, figure, texture, and motion of another body, as to make it operate on our senses, differently from what it did before. Thus the sun has a power to make wax white, and fire to make lead fluid. These are usually called powers.
Side 122 - To return to general words : it is plain, by what has been said, that general and universal belong not to the real existence of things ; but are the inventions and creatures of the understanding, made by it for its own use, and concern only signs, whether words or ideas.

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