An Essay Concerning Human UnderstandingT. Tegg and Son, 1838 - 566 sider |
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Side 3
... demonstration , and demand certainty , where probability only is to be had , and which is sufficient to govern all our concernments . If we will disbelieve every thing , because we cannot certainly know all things , we shall do much ...
... demonstration , and demand certainty , where probability only is to be had , and which is sufficient to govern all our concernments . If we will disbelieve every thing , because we cannot certainly know all things , we shall do much ...
Side 9
... demonstration that there are none such ; because there are none to which all mankind give an uni- versal assent . I shall begin with the speculative , and instance in those magnified principles of demonstration , " whatsoever is , is ...
... demonstration that there are none such ; because there are none to which all mankind give an uni- versal assent . I shall begin with the speculative , and instance in those magnified principles of demonstration , " whatsoever is , is ...
Side 11
... demonstrations , and other truths , that are not innate , are not assented to , as soon as proposed , wherein they are distinguished from these maxims , and other innate truths . I shall have occasion to speak of assent , upon the first ...
... demonstrations , and other truths , that are not innate , are not assented to , as soon as proposed , wherein they are distinguished from these maxims , and other innate truths . I shall have occasion to speak of assent , upon the first ...
Side 17
... demonstrations , as well as first principles , must be received as native impressions on the mind ; which , I fear ... demonstration but a bare explication or understanding of the C terms . Under which , there seems to me to Chap . 2 ...
... demonstrations , as well as first principles , must be received as native impressions on the mind ; which , I fear ... demonstration but a bare explication or understanding of the C terms . Under which , there seems to me to Chap . 2 ...
Side 21
... demonstration ; and probably it will hardly go down with anybody at first hearing . I must , therefore , beg a little truce with prejudice , and the forbearance of censure , until I have been heard out in the sequel of this discourse ...
... demonstration ; and probably it will hardly go down with anybody at first hearing . I must , therefore , beg a little truce with prejudice , and the forbearance of censure , until I have been heard out in the sequel of this discourse ...
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Almindelige termer og sætninger
abstract ideas actions agree agreement or disagreement annexed answer aqua regia assent Bishop of Worcester body capable certainty changeling clear and distinct colour complex idea conceive concerning connexion consider demonstration determined discourse distinct ideas distinguish doubt duration eternal evident examine existence faculties farther give gold happiness hath ideas of substances imagine immaterial infinite innate ideas innate principles inquiry intuitive knowledge knowledge liberty lordship material substance maxims men's mind mixed modes moral motion names nature never nexion nominal essence objects observe operations opinion pain particles of matter particular perceive perception perhaps personal identity pleasure primary qualities produce proofs propositions real essence reason receive reflection relation resurrection revelation sensation sense signification simple ideas solid sort soul space speak species spirit stand suppose syllogism take notice things thoughts tion true truth understanding uneasiness universal propositions whereby wherein whereof whilst words
Populære passager
Side 243 - Thou fool ! that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be,, but bare grain, it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him, and to every seed his own body.
Side 417 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Side 54 - I would be understood to mean that notice which the mind takes of its own operations, and the manner of them; by reason whereof there come to be ideas of these operations in the understanding-.
Side 374 - But yet, if we would speak of things as they are, we must allow that all the art of rhetoric, besides order and clearness, all the artificial and figurative application of words eloquence hath invented, are for nothing else but to insinuate wrong ideas, move the passions, and thereby mislead the judgment, and so indeed are perfect cheat...
Side 195 - So that if any one will examine himself concerning his notion of pure substance in general, he will find he has no other idea of it at all, but only a supposition of he knows not what support of such qualities which are capable of producing simple ideas in us; which qualities are commonly called accidents.
Side 8 - It is an established opinion amongst some men, that there are in the understanding certain innate principles ; some primary notions. Koiral twotru, characters, as it were, stamped upon the mind of man, which the soul receives in its very first being ; and brings into the world with it.
Side 178 - Who will render to every man according to his deeds: To them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Side 4 - I thought that the first step towards satisfying several inquiries the mind of man was very apt to run into, was, to take a survey of our own understandings, examine our own powers, and see to what things they were adapted.
Side 240 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Side 387 - SINCE the mind in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate, it is evident that our knowledge is only conversant about them.