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included) profess to believe that Popery is idolatry. But can that which is false benefit any one? The plea of our rulers is that it can, and that therefore they are justified in giving annually £200,000 to have it taught throughout the nation. We say nothing here of the innate absurdity of believing in the efficacy of falsehood; we simply deny their assertion. We say Popery can not possibly benefit any human being. Nay, its effect is destructive and, in proof, we appeal to the state of every nation where it exists, and to the state of our own nation, to the extent to which it exists. It is a wrong done the Papist. Let him, if he likes, support his own religion, but let us not volunteer to uphold for him a religion which we believe robs him of truth and sinks him into a condition of mental slavery and social degradation. It is a wrong done the Protestant; because it burdens him with taxes demanded by the very poverty and crime the Popery propagated by the State has caused. The £200,000 annually given by our Government in support of Popery is not only wasted, it is accomplishing great positive mischief. It is lowering the intelligence of the country, deteriorating its morals, weakening its industry, and endangering its peace. We protest against their policy as a gross and monstrous perversion of the very first end of their office, which is to diffuse through the nation what is true and wholesome, not what is false and noxious.

We call on every lover of his country to bestir himself. The matter is urgent: the evil is great. It is growing from one day to another, and from one year to another. It will be more difficult to remedy to-morrow than it is to-day: and more difficult the day after to remedy than to-morrow. We shall have more Popish colleges endowed, more Popish chaplains appointed: we shall soon see a priest in every ship of war, a chaplain in every regiment of the line, and in whose hands will the power of the army and navy then be? We shall soon see the Popish Church established in Ireland, and the Act of Settlement set aside, preparatory to a Popish Advent, provided the country keep quiet. "A little further, and then we shall stop," say the Government. So have they said from the beginning. What a delusion! The attempt they are now making is as foolish as it is criminal. They are attempting to satisfy an avariciousness that is literally insatiable, and gratify a lust for power that will never be content till it results in full and uncontrolled dominion. What the Papist wants is Britain: not a part of it, but the whole. He wants the sovereignty of the Queen, that he may give it to his Holy Father, the Pope: he wants the revenues of our religious establishments, that he may give them to his bishops: he wants the estates of our nobles that he may endow therewith his monasteries and convents: he wants our Magna Charta, that he may make a bonfire of it.

MARY QUEEN OF SCOTS.

WE present in this number of the ECLECTIC a beautiful portrait-print of this worldrenowned lady. Her name, her character, her misfortunes, her beauty, and accomplishments, her sad and terrible destiny, the tears on her cheek, and on her hand, seemingly almost as fresh as if they had just fallen from her weeping eyes, the near approach of the final hour, the night before her execution, will awaken emotions of sympathy in the heart of the reader,

and perhaps cause the crystal fountains to spring a leak at the contemplation of that face and form which was once called to suffer such fearful agonies of mind and body. The exquisite artistic skill of Mr. Sartain is here strikingly displayed, as usual. We place before the reader a biographical sketch of the leading events of her life as a matter of historic interest, though many volumes have been written concerning her.

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