Nicene and Post-Nicene Fathers: First Series, Volume XII St. ChrysostomPhilip Schaff Cosimo, Inc., 1. jun. 2007 - 456 sider |
Fra bogen
Resultater 1-5 af 83
Side iii
... reason why the Homilies of St. Chrysostom have always been considered as eminently likely among the relics of Antiquity, to be useful as models for preaching, and as containing hints for the application of Scripture to common life, and ...
... reason why the Homilies of St. Chrysostom have always been considered as eminently likely among the relics of Antiquity, to be useful as models for preaching, and as containing hints for the application of Scripture to common life, and ...
Side 12
... reason for his not adding what I just mentioned ; and also because the one they had not as yet, but of the other ... reason, why he giveth thanks that he had baptized no one. What then is this reason ? " Lest anyone should say that ye ...
... reason for his not adding what I just mentioned ; and also because the one they had not as yet, but of the other ... reason, why he giveth thanks that he had baptized no one. What then is this reason ? " Lest anyone should say that ye ...
Side 16
... reason to adore Him risen and admire His loving kindness; because what neither father, not friend, nor son, did for thee, all this the Lewd wrought for thee, the enemy and offender— when, I say, thou oughtest to admire Him for these ...
... reason to adore Him risen and admire His loving kindness; because what neither father, not friend, nor son, did for thee, all this the Lewd wrought for thee, the enemy and offender— when, I say, thou oughtest to admire Him for these ...
Side 17
... reason in it,", saith he. True, O man, for indeed it is above reason ; and unspeakable is the power of the Cross. For that being actually in the midst of horrors, He should have shewn Himself above all horrors; and being in the enemy's ...
... reason in it,", saith he. True, O man, for indeed it is above reason ; and unspeakable is the power of the Cross. For that being actually in the midst of horrors, He should have shewn Himself above all horrors; and being in the enemy's ...
Side 21
... reason drank hemlock, because in his discourses concerning the gods he was suspected of moving things a little aside. Now if the suspicion alone of innovation brought so great danger on philosophers and wise men, and on those who had ...
... reason drank hemlock, because in his discourses concerning the gods he was suspected of moving things a little aside. Now if the suspicion alone of innovation brought so great danger on philosophers and wise men, and on those who had ...
Indhold
3 | |
16 | |
29 | |
49 | |
64 | |
72 | |
HOMILY XIV | 83 |
HOMILY XVIII | 100 |
Whether then it be I or they so we preach and so ye believed 233 | 233 |
HOMILY XL | 244 |
HOMILY XLII | 255 |
Cor xvi | 263 |
SECOND CORINTHIANS | 273 |
For oar glorying is this the testimony of our conscience that in holiness and sincerity of God | 286 |
HOMILY IV | 294 |
HOMILY VI | 305 |
Cor vii 2 | 105 |
HOMILY | 118 |
HOMILY XXII | 126 |
HOMILY XXV | 144 |
But in giving you this charge I praise you not that ye come together not for the better but for | 157 |
Bat let a man prove himself and so let him eat of the bread and drink of the cup 163 | 163 |
HOMILY XXX | 175 |
HOMILY XXXI | 181 |
HOMILY XXXIII | 194 |
HOMILY XXXIV | 201 |
HOMILY XXXV | 208 |
HOMILY XXXVI | 226 |
HOMILY VIII | 317 |
HOMILY X | 326 |
HOMILY XII | 336 |
we wronged no man we corrupted no man we took advantage of no man I | 346 |
And in our comfort we joyed the more exceedingly for the joy of Titus because his spirit hath been | 355 |
HOMILY XVIII | 363 |
HOMILY XXXVII | 372 |
HOMILY XXII | 379 |
HOMILY XXVI | 398 |
HOMILY XXIX | 411 |
Andre udgaver - Se alle
Nicene and Post-Nicene Fathers First Series, St. Chrysostom: Homilies on the ... Philip Schaff Begrænset visning - 2007 |
Almindelige termer og sætninger
able according Acts added adds Apostles appear bear become beginning believe blessings body bring brought called cast cause Christ Church comes commanded common concerning consider continually contrary death desire discourse dost doth endure evil expression eyes faith Father fear flesh follows former gift give given glory Gospel grace greater Greeks hand hath hear heaven honor Jesus judge keep kind knowledge labor less lest live look Lord matter means mention mind nature obtain ourselves pass Paul person poor preached present punishment reason receive regard rich saith sake Seest thou sins sort soul speak Spirit stand suffer tell thee thine things thou thou hast thought thyself tion unto weak wealth Wherefore whole wife wilt wisdom wise
Populære passager
Side 67 - Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place; — And labour, working with our own hands...
Side 265 - Now this I say, that every one of you saith, I am of Paul ; and I of Apollos; and I of Cephas; and I of Christ.
Side 160 - What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Side 158 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Side 29 - For I determined not to know anything among you, save Jesus Christ, and him crucified.
Side 59 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?
Side 201 - Yet now, if Thou wilt forgive their sin—; and if not, blot me, I pray Thee, out of Thy book which Thou hast written.
Side 52 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.