The ExpositorHodder and Stoughton, 1916 |
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Resultater 1-5 af 52
Side 21
... Resurrec tion of Jesus introduces us to a description of the primitive Christian community at Jerusalem . This , we This , we are told , only differed from contemporary Judaism in two respects ; it STEWARDSHIP OF THE FAITH 21.
... Resurrec tion of Jesus introduces us to a description of the primitive Christian community at Jerusalem . This , we This , we are told , only differed from contemporary Judaism in two respects ; it STEWARDSHIP OF THE FAITH 21.
Side 24
... Jerusalem and Antioch Missions and the mutual influence upon each other of the Christian mis- sionaries and the " God - fearers , " which produced the rapid development of thought and practice from which the Catholic Church finally ...
... Jerusalem and Antioch Missions and the mutual influence upon each other of the Christian mis- sionaries and the " God - fearers , " which produced the rapid development of thought and practice from which the Catholic Church finally ...
Side 26
... Jerusalem and Antioch were at one in accepting Jesus as the Messiah with all the Jewish implications associated with that con- ception . This , however , was meaningless to the Greek world and the Greek preferred the word " Lord ...
... Jerusalem and Antioch were at one in accepting Jesus as the Messiah with all the Jewish implications associated with that con- ception . This , however , was meaningless to the Greek world and the Greek preferred the word " Lord ...
Side 27
... Jerusalem , a fact that he seems to question , it included little more than was associated with the baptism of John , which was primarily eschatological in its significance and not a sacramental mystery in the Greek sense . With regard ...
... Jerusalem , a fact that he seems to question , it included little more than was associated with the baptism of John , which was primarily eschatological in its significance and not a sacramental mystery in the Greek sense . With regard ...
Side 54
... Jerusalem ; but argument and appeal had not been altogether vain , for many disciples were won ( verses 39-42 ) . ( iv . ) The critical problems of John xi . have already been discussed ; now we confine ourselves to the theological ...
... Jerusalem ; but argument and appeal had not been altogether vain , for many disciples were won ( verses 39-42 ) . ( iv . ) The critical problems of John xi . have already been discussed ; now we confine ourselves to the theological ...
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apostle Aramaic baptism bondage brethren century chapter Christ Christian Christology Church commandment conception connexion Corinth Corinthians critical death Decalogue Deuteronomy divine doctrine Doxology edition ephod Epistle Erasmus eschatological ethical ethical decalogue Exod fact faith Father flesh fourth gospel Gentile God's Greek Hades heart Hebrew heretics holy human idea interpretation Irenæus Isaiah Israel Jahveh Jehovah Jerusalem Jesus Jewish Jews John Lord Luke Marcion Matthew meaning ment Messianic mission Moses nature Old Testament original passage Paul Paul's Pauline Pauline Epistles penitence prophet redeemed redemption reference regarded religion religious ritual decalogue Romans Sabbath sacramental salvation sense Servant Sheol sins sonship speaks spirit suggest teaching teraphim Tertullian thee things thou thought tion Titus truth unto verses viii Vulgate words worship writer xlii xlix ἐν καὶ τοῦ
Populære passager
Side 188 - I am the Lord; that is my name; and my glory will I not give to another, neither my praise to graven images.
Side 197 - SING, O barren, thou that didst not bear; Break forth into singing, and cry aloud, thou that didst not travail with child : For more are the children of the desolate than the children of the married wife, saith the Lord.
Side 38 - The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
Side 291 - All flesh is grass, And all the goodliness thereof is as the flower of the field : The grass withereth, the flower fadeth: . Because the spirit of the Lord bloweth upon it: Surely the people is grass. The grass withereth, the flower fadeth: But the word of our God shall stand for ever.
Side 246 - Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death ? We were buried therefore with him through baptism into death : that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
Side 223 - Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Side 220 - Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Side 171 - And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth : and behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine : let us eat and drink ; for to-morrow we shall die.
Side 200 - Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength. And he said, It is a light thing that thou shouldest be my servant, to raise up the tribes of Jacob, and to restore the preserved of Israel ; I will also give thec for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Side 301 - Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered every man to his own, and shall leave me alone; and yet I am not alone, because the Father is with me.