Auntient lere, a selection of aphoristical and preceptive passages from the works of eminent English authors of the 16th and 17th centuries1812 |
Fra bogen
Side v
... ' supposed to be attached to the writings of their ancestors , from " their having been early committed to their perusal , and in con- sequence having left a favourable impression on their mind : " . " they are the opinions of all who have.
... ' supposed to be attached to the writings of their ancestors , from " their having been early committed to their perusal , and in con- sequence having left a favourable impression on their mind : " . " they are the opinions of all who have.
Side vii
... mind , and cannot fail to yield more sterling knowledge and permanent gratification , than all the tinsel and flimsy ornament pervading the general run of litter - ary * productions in the present day . It has been a matter of ...
... mind , and cannot fail to yield more sterling knowledge and permanent gratification , than all the tinsel and flimsy ornament pervading the general run of litter - ary * productions in the present day . It has been a matter of ...
Side 4
... mind , the loss of them by sickness , po- verty , reproach . We set too great a rate upon our temporal life here , because we set too great a rate upon this world , to the enjoyment whereof this life here is accommodated and ...
... mind , the loss of them by sickness , po- verty , reproach . We set too great a rate upon our temporal life here , because we set too great a rate upon this world , to the enjoyment whereof this life here is accommodated and ...
Side 5
... mind , namely , Epictetus , Enchirid . Cap . 78 , " In quovis " incepto hæc optanda sunt ; duc me , ô Jupiter , " et tu fatum cô quô sum à vobis destinatus ; sequar enim alacriter ; quod si noluero et im- " probus ero et sequar ...
... mind , namely , Epictetus , Enchirid . Cap . 78 , " In quovis " incepto hæc optanda sunt ; duc me , ô Jupiter , " et tu fatum cô quô sum à vobis destinatus ; sequar enim alacriter ; quod si noluero et im- " probus ero et sequar ...
Side 7
... spring of which impiety , is a resolved purpose of mind to reap in this world , what sensual profit or pleasure soever the world yieldeth , and not to be barred from any the devil, which felt the smart thereof, taught ...
... spring of which impiety , is a resolved purpose of mind to reap in this world , what sensual profit or pleasure soever the world yieldeth , and not to be barred from any the devil, which felt the smart thereof, taught ...
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Auntient Lere, a Selection of Aphoristical and Preceptive Passages from the ... Ancient Learning Ingen forhåndsvisning - 2016 |
Almindelige termer og sætninger
afflictions ALGERNON SIDNEY almighty ancient Aristotle atheism attain beauty better Bishop Burnet blessed cerning children of men Christ Christian command commonly corrupt counsel death doth duty English eternal evil excellent exercise faith fear flatterer folly fool foolish friends Gauls give glory greatest happiness hath heart heaven Holy honour HOOKER IBID judge judgment justice kind king learning light of nature live LORD BACON LORD ROSCOMMON maketh man's mankind matter means men's mind mortal ness never nobility observation persons pleasure pride princes reason Rehoboam religion rich ROGER ASCHAM Roman saith Scriptures SELDEN shew sickness SIR MATTHEW HALE SIR PHILIP SIDNEY SIR WALTER RALEGH soul speak sure thee thereof things thou art thou hast thou shalt thyself tion true truth unto virtue wherein wisdom wise words worldly
Populære passager
Side 72 - O eloquent, just, and mighty Death \ whom none could advise, thou hast persuaded ; what none hath dared, thou hast done ; and whom all the world hath flattered, thou only hast cast out of the world and despised ; thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, Hie jacet...
Side 9 - I HAD rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Side 65 - MEN fear death, as children fear to go in the dark; and as that natural fear in children is increased with tales, so is the other. Certainly, the contemplation of death, as the wages of sin and passage to another world, is holy and religious; but the fear of it, as a tribute due unto nature, is weak. Yet in religious meditations there is sometimes mixture of vanity and of superstition. You shall read in some of the friars...
Side 115 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Side 290 - Wisdom for a man's self is, in many branches thereof, a depraved thing. It is the wisdom of rats, that will be sure to leave a house somewhat before it fall.
Side 51 - SOME in their discourse desire rather commendation of wit in being able to hold all arguments than of judgment in discerning what is true, as if it were a praise to know what might be said and not what should be thought.
Side 171 - Secondly, for the advocates and counsel that plead ; patience and gravity of hearing is an essential part of justice ; and an over-speaking judge is no well-tuned cymbal. It is no grace to a judge, first to find that which he might have heard in due time from the bar; or to show quickness of conceit in cutting off evidence or counsel too short ; or to prevent information by questions, though pertinent.
Side 114 - Cor ne edito (Eat not the heart). Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto are cannibals of their own hearts. But one thing is most admirable (wherewith I will conclude this first fruit of friendship), which is, that this communicating of a man's self to his friend works two contrary effects; for it redoubleth joys, and cutteth griefs in halves.
Side 120 - Where wealth accumulates, and men decay : Princes and lords may flourish, or may fade ; A breath can make them as a breath has made ; But a bold peasantry, their country's pride, When once destroyed, can never be supplied. A time there was, ere England's griefs began, When every rood of ground maintained its man...
Side 271 - And therefore if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning to seem to know that he doth not. Histories make men wise, poets witty, the mathematics subtile, natural philosophy deep, moral grave, logic and rhetoric able to contend.