Elements of Moral Philosophy and of Christian Ethics, Bind 2J. Duncan, 1826 |
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Side vi
... OURSELVES . CHAPTER I. — Introductory Remarks CHAPTER II . - On Moderation . CHAPTER III . - On Contentment CHAPTER IV . - On Worldly Anxiety • 463 464 • · 474 482 CHAPTER V. - On the inordinate Desire of Worldly Enjoyment vi CONTENTS .
... OURSELVES . CHAPTER I. — Introductory Remarks CHAPTER II . - On Moderation . CHAPTER III . - On Contentment CHAPTER IV . - On Worldly Anxiety • 463 464 • · 474 482 CHAPTER V. - On the inordinate Desire of Worldly Enjoyment vi CONTENTS .
Side 10
... ourselves concerning it . It has been alleged as an objection to the moral endowments and accountableness of man , or rather , to the existence of an original moral faculty , that a diversity of opinion has prevailed in different ages ...
... ourselves concerning it . It has been alleged as an objection to the moral endowments and accountableness of man , or rather , to the existence of an original moral faculty , that a diversity of opinion has prevailed in different ages ...
Side 43
... ourselves or to others . In this form , accordingly , it is avowed by Mandeville , who main- tains that man is concerned for his own personal grati- fications , and cares not for the happiness or misery of others , and that in the ...
... ourselves or to others . In this form , accordingly , it is avowed by Mandeville , who main- tains that man is concerned for his own personal grati- fications , and cares not for the happiness or misery of others , and that in the ...
Side 56
... ourselves are to gain or lose something by : for nothing else can be a violent motive to us . As we should not be obliged to obey the laws , or the magistrate , unless rewards or punishments , pleasure or pain , somehow or other ...
... ourselves are to gain or lose something by : for nothing else can be a violent motive to us . As we should not be obliged to obey the laws , or the magistrate , unless rewards or punishments , pleasure or pain , somehow or other ...
Side 57
... ourselves or others , -that it rests the obligation to obey the commands of God on the gain which obedi- ence brings , and that it authorizes us to violate the most express laws of God , when we can induce our- selves to think that ...
... ourselves or others , -that it rests the obligation to obey the commands of God on the gain which obedi- ence brings , and that it authorizes us to violate the most express laws of God , when we can induce our- selves to think that ...
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actions affection apostacy Apostle Apostle Paul authority benevolence blessings bound CHAPTER character Christ christian command conduct connexion conscience consequence consider constitution creatures crime death Decalogue divine doctrine duty earth enjoy enjoyment eternal evil exercise existence favour fear feelings fellow-creatures give glory Gospel guilt happiness hath heart heaven holy honour human idolatry importance infinite influence inventors of evil Jews justice labour living Lord love thy neighbour mankind marriage ment mercy mind ministers of religion misery moral agent moral constitution moral excellences moral government nature necessary neighbour ness obedience obey object obligation observance ourselves Paley parents perfections person pleasure polygamy polytheism portunity possession principle punishment racter regard religion render retributive justice revelation righteous Ruler Sabbath Scripture shew soul spirit suffering supreme thee things thirty-nine articles Thou shalt tion true truth unto violation virtue virtuous wisdom worship