Elements of Moral Philosophy and of Christian Ethics, Bind 2J. Duncan, 1826 |
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Side 51
... requires us to observe his law . Is there , in that Sacred Volume , in which alone his will on this subject is made known , any statement from which it might be inferred , that man may assume , in a single instance , the liberty of ...
... requires us to observe his law . Is there , in that Sacred Volume , in which alone his will on this subject is made known , any statement from which it might be inferred , that man may assume , in a single instance , the liberty of ...
Side 54
... requires . The most marked characteristic of this , as will after- wards be shewn , is disinterestedness . The love which is pure , which is acceptable to God , seeketin not her own . The Divine Founder of our religion has commanded us ...
... requires . The most marked characteristic of this , as will after- wards be shewn , is disinterestedness . The love which is pure , which is acceptable to God , seeketin not her own . The Divine Founder of our religion has commanded us ...
Side 56
... require us to seek by strenuous and persevering exertion a personal advantage , a reward of the greatest magnitude ? According to the doctrine of expediency , the strength of an obligation to an action or line of conduct is in ...
... require us to seek by strenuous and persevering exertion a personal advantage , a reward of the greatest magnitude ? According to the doctrine of expediency , the strength of an obligation to an action or line of conduct is in ...
Side 67
... requires nor merits any further refutation . The theory of Clarke and of Wollaston ( for the theory supported by both these distinguished wri- ters , though somewhat differently expressed , is radi- cally the same ) is of an opposite ...
... requires nor merits any further refutation . The theory of Clarke and of Wollaston ( for the theory supported by both these distinguished wri- ters , though somewhat differently expressed , is radi- cally the same ) is of an opposite ...
Side 78
... requires is infinite , and that between sin and its adequate punishment there exists a connexion not ar- bitrary , but fixed and inseparable , a very little reflec- tion on the character of God , on the nature of sin , and on its ...
... requires is infinite , and that between sin and its adequate punishment there exists a connexion not ar- bitrary , but fixed and inseparable , a very little reflec- tion on the character of God , on the nature of sin , and on its ...
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actions affection apostacy Apostle Apostle Paul authority benevolence blessings bound CHAPTER character Christ christian command conduct connexion conscience consequence consider constitution creatures crime death Decalogue divine doctrine duty earth enjoy enjoyment eternal evil exercise existence favour fear feelings fellow-creatures give glory Gospel guilt happiness hath heart heaven holy honour human idolatry importance infinite influence inventors of evil Jews justice labour living Lord love thy neighbour mankind marriage ment mercy mind ministers of religion misery moral agent moral constitution moral excellences moral government nature necessary neighbour ness obedience obey object obligation observance ourselves Paley parents perfections person pleasure polygamy polytheism portunity possession principle punishment racter regard religion render retributive justice revelation righteous Ruler Sabbath Scripture shew soul spirit suffering supreme thee things thirty-nine articles Thou shalt tion true truth unto violation virtue virtuous wisdom worship