Elements of Moral Philosophy and of Christian Ethics, Bind 2J. Duncan, 1826 |
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Side 13
... whole established arrangements of providence are , in no incon- siderable degree , retributive , as they secure to dif ferent virtues appropriate rewards , and to different vices appropriate punishments . So fixed and perma- nent is ...
... whole established arrangements of providence are , in no incon- siderable degree , retributive , as they secure to dif ferent virtues appropriate rewards , and to different vices appropriate punishments . So fixed and perma- nent is ...
Side 20
... whole truth were known ? Good men , besides , in seasons of calm reflection , often have their tranquillity interrupted by perplexing doubts and fears as to their conformity to the will of God . Their disquieting apprehensions on this ...
... whole truth were known ? Good men , besides , in seasons of calm reflection , often have their tranquillity interrupted by perplexing doubts and fears as to their conformity to the will of God . Their disquieting apprehensions on this ...
Side 36
... whole class of virtues , of which many pages could not contain the catalogue ; can it be doubted , I say , that the ten- dency of these virtues to promote the interest and happiness of their possessor , is the sole foundation of their ...
... whole class of virtues , of which many pages could not contain the catalogue ; can it be doubted , I say , that the ten- dency of these virtues to promote the interest and happiness of their possessor , is the sole foundation of their ...
Side 43
... whole of morality is a system of unmingled selfishness , -an affair of either profit or loss to ourselves or to others . In this form , accordingly , it is avowed by Mandeville , who main- tains that man is concerned for his own ...
... whole of morality is a system of unmingled selfishness , -an affair of either profit or loss to ourselves or to others . In this form , accordingly , it is avowed by Mandeville , who main- tains that man is concerned for his own ...
Side 50
... whole , is more useful to society than fraud ? Or , that if it be allowable in us , for private ends , to do wrong , there can be no reason shewn why the same advantage ought not be given to every mem- ber of the community . If even ...
... whole , is more useful to society than fraud ? Or , that if it be allowable in us , for private ends , to do wrong , there can be no reason shewn why the same advantage ought not be given to every mem- ber of the community . If even ...
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actions affection apostacy Apostle Apostle Paul authority benevolence blessings bound CHAPTER character Christ christian command conduct connexion conscience consequence consider constitution creatures crime death Decalogue divine doctrine duty earth enjoy enjoyment eternal evil exercise existence favour fear feelings fellow-creatures give glory Gospel guilt happiness hath heart heaven holy honour human idolatry importance infinite influence inventors of evil Jews justice labour living Lord love thy neighbour mankind marriage ment mercy mind ministers of religion misery moral agent moral constitution moral excellences moral government nature necessary neighbour ness obedience obey object obligation observance ourselves Paley parents perfections person pleasure polygamy polytheism portunity possession principle punishment racter regard religion render retributive justice revelation righteous Ruler Sabbath Scripture shew soul spirit suffering supreme thee things thirty-nine articles Thou shalt tion true truth unto violation virtue virtuous wisdom worship