Modern Philosophy: From Descartes to Schopenhauer and HartmannScribner, Armstrong, 1877 - 484 sider |
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... KANT . HIS LIFE AND CHARACTER , THE PURPOSE OF THE CRITIQUE PAGE • 154 CHAPTER XI . KANT'S CRITIQUE OF PURE REASON , TRANSCENDENTAL ESTHETIC - • 170 CHAPTER XII . KANT'S CRITIQUE CONTINUED . - - TRANSCENDENTAL LOGIC 192 CHAPTER XIII ...
... KANT . HIS LIFE AND CHARACTER , THE PURPOSE OF THE CRITIQUE PAGE • 154 CHAPTER XI . KANT'S CRITIQUE OF PURE REASON , TRANSCENDENTAL ESTHETIC - • 170 CHAPTER XII . KANT'S CRITIQUE CONTINUED . - - TRANSCENDENTAL LOGIC 192 CHAPTER XIII ...
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... Kant were his equals in what may be called the genius of System , the logical filiation of doctrines having the broadest and most diverging consequences . His influ- ence is even now predominant in one of the leading schools of ...
... Kant were his equals in what may be called the genius of System , the logical filiation of doctrines having the broadest and most diverging consequences . His influ- ence is even now predominant in one of the leading schools of ...
Side 13
... This also is precisely what Kant proposes to accomplish by his Critique of Pure Rea- son , wherein he appears as the continuator and rival of Locke . learn directly from consciousness ; physical science , of those INTRODUCTORY . 13.
... This also is precisely what Kant proposes to accomplish by his Critique of Pure Rea- son , wherein he appears as the continuator and rival of Locke . learn directly from consciousness ; physical science , of those INTRODUCTORY . 13.
Side 109
... Kant , Fichte , Schelling , and Hegel . The English school , with a strong tendency to sensualism or empiri- cism , was established by Hobbes and Locke . Truths made known to us a priori , or antecedently to experience , with their ...
... Kant , Fichte , Schelling , and Hegel . The English school , with a strong tendency to sensualism or empiri- cism , was established by Hobbes and Locke . Truths made known to us a priori , or antecedently to experience , with their ...
Side 154
From Descartes to Schopenhauer and Hartmann Francis Bowen. CHAPTER X. - TRANSITION TO KANT . HIS LIFE AND CHARACTER . THE PURPOSE OF THE " CRITIQUE OF PURE REASON . " UNDER the ... KANT HIS LIFE AND CHARACTER, THE PURPOSE THE CRITIQUE.
From Descartes to Schopenhauer and Hartmann Francis Bowen. CHAPTER X. - TRANSITION TO KANT . HIS LIFE AND CHARACTER . THE PURPOSE OF THE " CRITIQUE OF PURE REASON . " UNDER the ... KANT HIS LIFE AND CHARACTER, THE PURPOSE THE CRITIQUE.
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absolute abstract action affirm animal appears Aristotle attributes become body called causa cause cognition conceived conception consciousness constitute contradictory definite Descartes determinate distinct doctrine Dugald Stewart effect empiricism essence existence experience expression external fact faculty Fichte finite force Hartmann Hegel Hence human mind idea ideal identity imagination individual indivisible infinite innate Innate Ideas intellect intuition judgment Kant Kant's knowledge law of thought Leibnitz limited Logic Malebranche manifestation mathematical matter means mental merely metaphysical modes Monad Monism moral motion nature necessarily necessary Necessitarian never Nominalists Non-Ego noumena noumenon object organism pantheism perceived perception perfect phenomena philosophy physical physical law Plato Positivists possible present principle priori prove reality reason relation says Schelling Schopenhauer sensation sense soul Space Spinoza substance successive theory thereby things tion true truth Uncon Unconditioned Unconscious Understanding unity universe volition whole words
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Side 120 - See, thro' this air, this ocean, and this earth, All matter quick, and bursting into birth. Above, how high, progressive life may go! Around, how wide! how deep extend below! Vast chain of Being! which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from Infinite to thee, From thee to Nothing.
Side 335 - Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man : A motion and a spirit, that impels All thinking things, all objects of all thought, And rolls through all things. Therefore am I still A lover of the meadows and the woods, ' And mountains ; and of all that we behold From this green earth; of all the mighty world Of eye and ear, both what they half create *, And what perceive...
Side 39 - Blank misgivings of a creature Moving about in worlds not realized, High instincts before which our mortal nature Did tremble like a guilty thing surprised: But for those first affections, Those shadowy recollections, Which be they what they may, Are yet the fountain light of all our day, Are yet a master light of all our seeing...
Side 146 - From what hath been premised, it is a manifest consequence, that a man born blind, being made to see, would at first have no idea of distance by sight: the sun and stars, the remotest objects as well as the nearer, would all seem to be in his eye, or rather in his mind.
Side 335 - The sounding cataract Haunted me like a passion : the tall rock, The mountain, and the deep and gloomy wood, Their colours and their forms, were then to me An appetite ; a feeling and a love, That had no need of a remoter charm, By thought supplied, nor any interest Unborrowed from the eye.
Side 421 - Are not the mountains, waves, and skies, a part Of me and of my soul, as I of them?
Side 39 - Not for these I raise The song of thanks and praise; But for those obstinate questionings Of sense and outward things, Fallings from us, vanishings; Blank misgivings of a Creature Moving about in worlds not realized, High instincts before which our mortal Nature Did tremble like a guilty Thing surprised...
Side 261 - I protest that if some great Power would agree to make me always think what is true and do what is right, on condition of being turned into a sort of clock and wound up every morning before I got out of bed, I should instantly close with the offer.
Side 79 - God-ward : not that we are sufficient of ourselves to think anything as of ourselves ; but our sufficiency is of God...
Side 120 - Vast chain of being! which from God began; Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from infinite to thee; From thee to nothing — On superior...