Modern Philosophy: From Descartes to Schopenhauer and HartmannScribner, Armstrong, 1877 - 484 sider |
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Side 30
... himself on this subject , for in these expressions are found the germs which Spinoza soon expanded into a demonstrated system of Pantheism . We conceive Substance , he says , as existing per se ; 30 MODERN PHILOSOPHY .
... himself on this subject , for in these expressions are found the germs which Spinoza soon expanded into a demonstrated system of Pantheism . We conceive Substance , he says , as existing per se ; 30 MODERN PHILOSOPHY .
Side 31
... Pantheism ; but it is a wholly un- founded assumption . Yet this doctrine of continuous creation occupies a very con- spicuous place in the Cartesian system of metaphysics . The chief argument which is urged in its favor is founded upon ...
... Pantheism ; but it is a wholly un- founded assumption . Yet this doctrine of continuous creation occupies a very con- spicuous place in the Cartesian system of metaphysics . The chief argument which is urged in its favor is founded upon ...
Side 51
... pantheism and fatalism . Pushed to its ulti- mate results by pure reasoning , unchecked either by the prompt- ings of conscience , the observation of nature , or the word revealed in Scripture , it denies creation and every other form ...
... pantheism and fatalism . Pushed to its ulti- mate results by pure reasoning , unchecked either by the prompt- ings of conscience , the observation of nature , or the word revealed in Scripture , it denies creation and every other form ...
Side 54
... the mind , might be ex- pected to lead up to consequences as dreary and appalling as fatalism and pantheism combined . On the other hand , the exclu ― sive cultivation of what I have called the second root 54 MODERN PHILOSOPHY .
... the mind , might be ex- pected to lead up to consequences as dreary and appalling as fatalism and pantheism combined . On the other hand , the exclu ― sive cultivation of what I have called the second root 54 MODERN PHILOSOPHY .
Side 59
... pantheist , and even the atheist , may alike expatiate , the moral and religious feelings of man those facts of conscious- ness which have their direct source in the sense of personality and free - will — plead with overwhelming ...
... pantheist , and even the atheist , may alike expatiate , the moral and religious feelings of man those facts of conscious- ness which have their direct source in the sense of personality and free - will — plead with overwhelming ...
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Almindelige termer og sætninger
absolute abstract action affirm animal appears Aristotle attributes become body called causa cause cognition conceived conception consciousness constitute contradictory definite Descartes determinate distinct doctrine Dugald Stewart effect empiricism essence existence experience expression external fact faculty Fichte finite force Hartmann Hegel Hence human mind idea ideal identity imagination individual indivisible infinite innate Innate Ideas intellect intuition judgment Kant Kant's knowledge law of thought Leibnitz limited Logic Malebranche manifestation mathematical matter means mental merely metaphysical modes Monad Monism moral motion nature necessarily necessary Necessitarian never Nominalists Non-Ego noumena noumenon object organism pantheism perceived perception perfect phenomena philosophy physical physical law Plato Positivists possible present principle priori prove reality reason relation says Schelling Schopenhauer sensation sense soul Space Spinoza substance successive theory thereby things tion true truth Uncon Unconditioned Unconscious Understanding unity universe volition whole words
Populære passager
Side 120 - See, thro' this air, this ocean, and this earth, All matter quick, and bursting into birth. Above, how high, progressive life may go! Around, how wide! how deep extend below! Vast chain of Being! which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from Infinite to thee, From thee to Nothing.
Side 335 - Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man : A motion and a spirit, that impels All thinking things, all objects of all thought, And rolls through all things. Therefore am I still A lover of the meadows and the woods, ' And mountains ; and of all that we behold From this green earth; of all the mighty world Of eye and ear, both what they half create *, And what perceive...
Side 39 - Blank misgivings of a creature Moving about in worlds not realized, High instincts before which our mortal nature Did tremble like a guilty thing surprised: But for those first affections, Those shadowy recollections, Which be they what they may, Are yet the fountain light of all our day, Are yet a master light of all our seeing...
Side 146 - From what hath been premised, it is a manifest consequence, that a man born blind, being made to see, would at first have no idea of distance by sight: the sun and stars, the remotest objects as well as the nearer, would all seem to be in his eye, or rather in his mind.
Side 335 - The sounding cataract Haunted me like a passion : the tall rock, The mountain, and the deep and gloomy wood, Their colours and their forms, were then to me An appetite ; a feeling and a love, That had no need of a remoter charm, By thought supplied, nor any interest Unborrowed from the eye.
Side 421 - Are not the mountains, waves, and skies, a part Of me and of my soul, as I of them?
Side 39 - Not for these I raise The song of thanks and praise; But for those obstinate questionings Of sense and outward things, Fallings from us, vanishings; Blank misgivings of a Creature Moving about in worlds not realized, High instincts before which our mortal Nature Did tremble like a guilty Thing surprised...
Side 261 - I protest that if some great Power would agree to make me always think what is true and do what is right, on condition of being turned into a sort of clock and wound up every morning before I got out of bed, I should instantly close with the offer.
Side 79 - God-ward : not that we are sufficient of ourselves to think anything as of ourselves ; but our sufficiency is of God...
Side 120 - Vast chain of being! which from God began; Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from infinite to thee; From thee to nothing — On superior...