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Achelous againſt alfo almoſt alſo amongſt Ancients anſwer becauſe befides beft beſt Body Bufinefs Buſineſs Cæfar Cauſe Counſel Courſe Cuſtom Danger Death defire deſtroyed Difpofition Divine doth Eftate elſe Envy eſpecially Eſtate Fable feems faid faith fame Favour Fear fecret fhall fhew fide fignify firft firſt fome fometimes fomewhat Fortune fuch fure greateſt hath himſelf Hippomenes Honour Houſe itſelf Judgement Jupiter kind King laft laſt leaſt lefs leſs likewiſe Love maketh Man's Matter Men's Mind moft moſt muft muſt Nature Neceffity nevertheleſs Number obferved Occafion otherwiſe Paffion paſs Pentheus Perfons Pleaſure Poets Pompey Praiſe preſent Princes Proferpina purpoſe raiſe Reaſon reft Religion repreſented reſpect ſay ſeeing ſeem ſeen ſet ſhall ſhe ſhould ſmall ſome ſpeak ſpecially ſtill ſtrange ſuch Tacitus thefe themſelves theſe Things thofe thoſe tion Typhon Ufury underſtand unto uſe Virtue whatſoever wherein whereof whofe whoſe wife Wiſdom wiſh worſe
Side 3 - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Side 93 - The parable of Pythagoras is dark, but true : Cor ne edito, "Eat not the heart." Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto are cannibals of their own hearts. But one thing is most admirable (wherewith I will conclude this first fruit of friendship), which is, that this communicating of a man's...
Side 34 - Nay, retire men cannot when they would, neither will they when it were reason; but are impatient of privateness even in age and sickness, which require the shadow ; like old townsmen, that will be still sitting at their street door, though thereby they offer age to scorn.
Side 177 - Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again. If his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores.
Side 2 - Doth any man doubt, that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
Side 16 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Side 94 - ... certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another:, he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words; finally, he waxeth wiser than himself, and that more by an hour's discourse than by a day's meditation.
Side 6 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good doth avert the dolours of death. But above all, believe it, the sweetest canticle is, Nunc dimittis...