The Essays Or Counsels, Civil and Moral ; And, Wisdom of the AncientsWilliam Pickering, 1852 - 349 sider |
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Side iv
... purpose to continue them ; though I am not ignorant that these kind of Writings would , with less Pains and Affiduity , perhaps yield more Luftre and Reputation to my Name than the others I have in hand . " Although it was not likely ...
... purpose to continue them ; though I am not ignorant that these kind of Writings would , with less Pains and Affiduity , perhaps yield more Luftre and Reputation to my Name than the others I have in hand . " Although it was not likely ...
Side 29
... purpose to be croft , and overborne in things , that do not much concern them . Notwith- ftanding , fo much is true ; that the Carriage of Greatness , in a plain and open manner ( fo it be without Arrogancy , and Vain - glory ) doth ...
... purpose to be croft , and overborne in things , that do not much concern them . Notwith- ftanding , fo much is true ; that the Carriage of Greatness , in a plain and open manner ( fo it be without Arrogancy , and Vain - glory ) doth ...
Side 30
... purpose , the wiser Sort of great Perfons bring in ever upon the Stage , Somebody upon whom to derive the Envy , that would come upon themselves : Sometimes upon Minifters , and Servants ; fometimes upon Col- leagues and Affociates ...
... purpose , the wiser Sort of great Perfons bring in ever upon the Stage , Somebody upon whom to derive the Envy , that would come upon themselves : Sometimes upon Minifters , and Servants ; fometimes upon Col- leagues and Affociates ...
Side 32
... not of the Mouth ( as Beafts are ) yet of the Eye , which was given him for higher Purposes . It is a ftrange Thing , to note the Excefs of this Paffion ; and how it braves the Nature and Value of Things ; by this. 32 ESSAYS . 25 Difcourfe.
... not of the Mouth ( as Beafts are ) yet of the Eye , which was given him for higher Purposes . It is a ftrange Thing , to note the Excefs of this Paffion ; and how it braves the Nature and Value of Things ; by this. 32 ESSAYS . 25 Difcourfe.
Side 51
... purpose serveth the Opening , and well Balancing of Trade ; the Cherishing of Manufactures ; the Banishing of Idleness ; the Repreffing of Waste and Excess by Sumptuary Laws ; the Improvement and Huf- banding of the Soil ; the ...
... purpose serveth the Opening , and well Balancing of Trade ; the Cherishing of Manufactures ; the Banishing of Idleness ; the Repreffing of Waste and Excess by Sumptuary Laws ; the Improvement and Huf- banding of the Soil ; the ...
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The Essays Or Counsels, Civil and Moral, and Wisdom of the Ancients Francis Bacon Uddragsvisning - 1845 |
Almindelige termer og sætninger
Achelous againſt alfo almoſt alſo amongſt Ancients anſwer becauſe befides beft beſt Body Bufinefs Buſineſs Cæfar Cauſe Counſel Courſe Cuſtom Danger Death defire deſtroyed Difpofition Divine doth Eftate elſe Envy eſpecially Eſtate Fable feems faid faith fame Favour Fear fecret fhall fhew fide fignify firft firſt fome fometimes fomewhat Fortune fuch fure greateſt hath himſelf Hippomenes Honour Houſe itſelf Judgement Jupiter kind King laft laſt leaſt lefs leſs likewiſe Love maketh Man's Matter Men's Mind moft moſt muft muſt Nature Neceffity nevertheleſs Number obferved Occafion otherwiſe Paffion paſs Pentheus Perfons Pleaſure Poets Pompey Praiſe preſent Princes Proferpina purpoſe raiſe Reaſon reft Religion repreſented reſpect ſay ſeeing ſeem ſeen ſet ſhall ſhe ſhould ſmall ſome ſpeak ſpecially ſtill ſtrange ſuch Tacitus thefe themſelves theſe Things thofe thoſe tion Typhon Ufury underſtand unto uſe Virtue whatſoever wherein whereof whofe whoſe wife Wiſdom wiſh worſe
Populære passager
Side 3 - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Side 176 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts: others to be read, but not curiously; and some few to be read wholly and with diligence and attention.
Side 93 - The parable of Pythagoras is dark, but true : Cor ne edito, "Eat not the heart." Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto are cannibals of their own hearts. But one thing is most admirable (wherewith I will conclude this first fruit of friendship), which is, that this communicating of a man's...
Side 34 - Nay, retire men cannot when they would, neither will they when it were reason; but are impatient of privateness even in age and sickness, which require the shadow ; like old townsmen, that will be still sitting at their street door, though thereby they offer age to scorn.
Side 177 - Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again. If his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores.
Side 2 - Doth any man doubt, that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
Side 16 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Side 94 - ... certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another:, he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words; finally, he waxeth wiser than himself, and that more by an hour's discourse than by a day's meditation.
Side 6 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good doth avert the dolours of death. But above all, believe it, the sweetest canticle is, Nunc dimittis...
Side 89 - For a crowd is not company, and faces are but a gallery of pictures, and 10 talk but a tinkling cymbal, where there is no love.