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thirsted for revenge. And that was soon obtained. He and all his supporters, one after the other, rapidly fell (as Marcus had predicted) into snares laid by the officers who continued true to their allegiance. Except the family and household of Cassius, there remained in a short time none for the vengeance of the senate, or for the mercy of the emperor. In them centred the last arrears of hope and fear, of chastisement or pardon, depending upon this memorable revolt. And about the disposal of their persons arose the final question to which the case gave birth. The letters yet remain in which the several parties interested gave utterance to the passions which possessed them. Faustina, the Empress, urged her husband with feminine violence to adopt against his prisoners comprehensive acts of vengeance. "Noli parcere hominibus," says she, "qui tibi non pepercerunt; et nec mihi nec filiis nostris parcerent, si vicissènt." And elsewhere she irritates his wrath against the army as accomplices for the time, and as a body of men "qui, nisi opprimuntur, opprimunt." We may be sure of the result. After commending her zeal for her own family, he says,

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Ego vero et ejus liberis parcam, et genero, et uxori; et ad senatum scribam ne aut proscriptio gravior sit, aut pœna crudelior;" adding that, had his counsels prevailed, not even Cassius himself should have perished. As to his relatives, "Why," he asks, “should

I speak of pardon to them, who indeed have done no wrong, and are blameless even in purpose? Accordingly, his letter of intercession to the senate protests, that, so far from asking for further victims to the crime of Avidius Cassius, would to God he could call back from the dead many of those who had fallen! With immense applause, and with turbulent acclamations, the senate granted all his requests "in consideration of his philosophy, of his long-suffering, of his learning and accomplishments, of his nobility, of his innocence." And until a monster arose who delighted in the blood of the guiltless, it is recorded that the posterity of Avidius Cassius lived in security, and were admitted to honors and public distinctions by favor of him, whose life and empire that memorable traitor had sought to undermine under the favor of his guileless master's too confiding magnanimity.

CHAPTER V.

THE Roman empire, and the Roman emperors, it might naturally be supposed by one who had not as yet traversed that tremendous chapter in the history of man, would be likely to present a separate and almost equal interest. The empire, in the first place, as the most magnificent monument of human power which our planet has beheld, must for that single reason, even though its records were otherwise of little interest, fix upon itself the very keenest gaze from all succeed. ing ages to the end of time. To trace the fortunes and revolutions of that unrivalled monarchy over which the Roman eagle brooded, to follow the dilapidations of that aërial arch, which silently and steadily through seven centuries ascended under the colossal architecture of the children of Romulus, to watch the unweaving of the golden arras, and step by step to see paralysis stealing over the once perfect cohesion of the republican creations, cannot but insure a severe, though melancholy delight. On its own separate account, the decline of this throne-shattering power must and will engage the foremost place amongst all his

torical reviews. The "dislimning" and unmoulding of some mighty pageantry in the heavens has its own appropriate grandeurs, no less than the gathering of its cloudy pomps. The going down of the sun is contemplated with no less awe than his rising. Nor is any thing portentous in its growth, which is not also portentous in the steps and "moments" of its decay. Hence, in the second place, we might presume a commensurate interest in the characters and fortunes of the successive emperors. If the empire challenged our first survey, the next would seem due to the Cæsars who guided its course; to the great ones who retarded, and to the bad ones who precipitated, its ruin.

Such might be the natural expectation of an inexperienced reader. But it is not so. The Cæsars, throughout their long line, are not interesting, neither personally in themselves, nor derivatively from the tragic events to which their history is attached. Their whole interest lies in their situation in the unapproachable altitude of their thrones. But, considered with a reference to their human qualities, scarcely one in the whole series can be viewed with a human interest apart from the circumstances of his position. "Pass like shadows, so depart!" The reason for this defect of all personal variety of interest in these enormous potentates, must be sought in the constitution of their power and the very necessities of their office.

Even the greatest among them, those who by way of distinction were called the Great, as Constantine and Theodosius, were not great, for they were not magnanimous; nor could they be so under their tenure of power, which made it a duty to be suspicious, and, by fastening upon all varieties of original temper one dire necessity of bloodshed, extinguished under this monotonous cloud of cruel jealousy and everlasting panic every characteristic feature of genial human nature, that would else have emerged through so long a train of princes. There is a remarkable story told of Agrippina, that, upon some occasion, when a wizard announced to her, as truths which he had read in the heavens, the two fatal necessities impending over her one that he should ascend to empire, the other that he should murder herself, she replied in these stern and memorable words - Occidat, dum imperet. Upon which a continental writer comments thus: "Never before or since have three such words issued from the lips of woman; and in truth, one knows not which most to abominate or to admire the aspiring princess, or the loving mother. Meantime, in these few words lies naked to the day, in its whole hideous deformity, the very essence of Romanism and the imperatorial power, and one might here consider the mother of Nero as the impersonation of that monstrous condition."

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