An analysis and summary of New Testament historyArthur Hall, Virtue, and Company, 1859 - 377 sider |
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Side xiv
... words were purposely changed by the transcribers in order to explain the sense . A word or a note made in the margin may afterwards have been taken into the text . But these variations from the original are infre- quent or unimportant ...
... words were purposely changed by the transcribers in order to explain the sense . A word or a note made in the margin may afterwards have been taken into the text . But these variations from the original are infre- quent or unimportant ...
Side xvii
... word " Gospel " 30 is derived from the Saxon words " god , " good , and " spel , " speech or tidings . It answers to the Greek word Evayyeλov , glad tidings . Thus the four histories of our Lord and Saviour were called " Gospels " by ...
... word " Gospel " 30 is derived from the Saxon words " god , " good , and " spel , " speech or tidings . It answers to the Greek word Evayyeλov , glad tidings . Thus the four histories of our Lord and Saviour were called " Gospels " by ...
Side xxiv
... Word , presupposes readers who were accustomed to a philosophical view of religion , and were familiar with the idea of the Logos as the wisdom of God . He also sets forth the express testimonies to Jesus as the Messiah ; he shows how ...
... Word , presupposes readers who were accustomed to a philosophical view of religion , and were familiar with the idea of the Logos as the wisdom of God . He also sets forth the express testimonies to Jesus as the Messiah ; he shows how ...
Side xxv
... word for word , and partly given according to the sense , by the immediate scholars of both Paul and John ; viz . by Barnabas of Cyprus , the patron and companion of Paul in his first apostolic tour , ( Acts ix . 27 , etc. , ) by ...
... word for word , and partly given according to the sense , by the immediate scholars of both Paul and John ; viz . by Barnabas of Cyprus , the patron and companion of Paul in his first apostolic tour , ( Acts ix . 27 , etc. , ) by ...
Side xxxix
... word , and the necessity for embracing it ( sect . 131-135 ) . 5 . His irenicon , or sermon for composing differences , where- in the authority of the church is asserted , and a heavy doom denounced against those who slight it , and ...
... word , and the necessity for embracing it ( sect . 131-135 ) . 5 . His irenicon , or sermon for composing differences , where- in the authority of the church is asserted , and a heavy doom denounced against those who slight it , and ...
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Achaia Acts Agrippa Agrippa II angel Antioch Antipas apostles Asia Minor baptized Barnabas behold believe Bethsaida Blessed brethren Cæsar Cæsarea Caiaphas called Capernaum cast Chief Priests Christ Christian church cloth cometh Comp Corinth death disciples Discourse earth Edition Ephesus Epistle faith Father Fcap Galilee Gentiles gilt edges gospel Greek hand hath healed heard heaven Herod Herod Agrippa Herod Antipas high priest Holy Ghost Jerusalem Jesus Jesus answered Jesus replied Jewish Jews Josephus Judæa Judas king kingdom Lord Lord's Luke Lycaonia Macedonia Mark Mary Matt Matthew miracle Moses multitude parable Passover Paul Paul's Peræa Peter Pharisees Phrygia Pilate Post 8vo pray preached prophets received Roman Rome sabbath Sadducees Samaria Sanhedrim Saviour say unto scribes sect sent servant Simon spirit spoke synagogue Syria Temple Testament tetrarch things thou hast thou shalt Timothy Titus unto thee whilst whosoever word worship
Populære passager
Side 66 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Side 154 - For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
Side 68 - By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed ; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Side 63 - Woe unto thee, Chorazin! Woe unto thee, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Side 170 - For I have given unto them the words which thou gavest me ; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
Side 127 - And beside all this, between us and you .there is a great gulf fixed; so that they which would pass from hence to you, cannot; neither can they pass to us, that would come from thence.
Side 149 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
Side 67 - When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Side 13 - FORASMUCH as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word : It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, that thou mightest know the certainty of those things wherein thou hast been instructed.
Side 75 - And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.