Discourses on Various Subjects: To which are Added, Considerations on Pluralities. By Samuel Disney, ... With a Preface. By John Disney, D.D.F.S.A.J. Johnson; and J. and J. Merrill, Cambridge, 1788 - 422 sider |
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Side 8
... faved without the love of God ? and can the mercies of the benevolent Jefus be applied to the wretch , who is fo infenfible of his favours as to refuse his relief to a diftreffed fellow - creature ; to one " for whom Chrift died " as ...
... faved without the love of God ? and can the mercies of the benevolent Jefus be applied to the wretch , who is fo infenfible of his favours as to refuse his relief to a diftreffed fellow - creature ; to one " for whom Chrift died " as ...
Side 10
... faved , " how dreadful must be the state of the ungodly and the fin- ner ? The fentence of our faviour upon the charitable and uncharitable is indeed par- ticularly recorded , the process of which is too long to be related here , but ...
... faved , " how dreadful must be the state of the ungodly and the fin- ner ? The fentence of our faviour upon the charitable and uncharitable is indeed par- ticularly recorded , the process of which is too long to be related here , but ...
Side 17
... faved , " the overthrow of the city of Jerufalem , and the calamity in which the christian inhabitants , more efpe- cially , were likely to be involved , unless fnatched from it by the immediate interpo- fition of God : and , I believe ...
... faved , " the overthrow of the city of Jerufalem , and the calamity in which the christian inhabitants , more efpe- cially , were likely to be involved , unless fnatched from it by the immediate interpo- fition of God : and , I believe ...
Side 18
... any one wicked christian being faved , according to the gospel . In order to this , we will , firft , inquire who are meant by " the righteous ; " fecondly , the pro- " " propriety of that expreffion , that they shall ( 18 )
... any one wicked christian being faved , according to the gospel . In order to this , we will , firft , inquire who are meant by " the righteous ; " fecondly , the pro- " " propriety of that expreffion , that they shall ( 18 )
Side 19
... faved ; " thirdly , the character of the " ungodly and the finner , " and the juftice of the apoftle's conclufion in affigning them fuch an hopeless estate . And every thing I fhall fay to you up- on this fubject , I defire you will ...
... faved ; " thirdly , the character of the " ungodly and the finner , " and the juftice of the apoftle's conclufion in affigning them fuch an hopeless estate . And every thing I fhall fay to you up- on this fubject , I defire you will ...
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Discourses on Various Subjects. to Which Are Added, Considerations on ... Samuel Disney Ingen forhåndsvisning - 2018 |
Almindelige termer og sætninger
againſt Ahab alfo alſo anſwer apoſtle Baal becauſe beſt bleffed cafe chriftian church commandment confequences confider confideration corrupt courſe defire DISCOURSE divine doctrine duty epiftle eſpecially faid faith falvation fame faved faviour fcriptures felves fenfe fenfual fervant fervice fhall fhew fincerity firft firſt fome foul ftand ftill fubject fuch fufficient fuppofe fupport fure glory gofpel greateſt happineſs hath heart heaven himſelf holy honour houſe Ifrael intereft intirely itſelf Jefus Chrift Jeſus jews juft juſt laſt leaſt lefs Lord mafter meaſure ment mind moft moſt muft muſt myſelf nature neceffary neral obferve occafion ourſelves paffions perfons pleaſed pleaſure prefent profeffion promiſes prophets purpoſe queſtion racters reaſon refidence religion reſpect righteous ſenſe ſhall ſhould ſome ſpirit ſtate Teftament thefe themſelves ther theſe things thofe thoſe thou tion truft truth underſtand unto uſe vice virtue whilft word worſhip
Populære passager
Side 270 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Side 126 - But now the righteousness of God without the Law is manifested, being witnessed by the Law and the Prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference...
Side 40 - And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the Lord came, saying, Israel shall be thy name.
Side 176 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only.
Side 39 - Elijah came unto all the people, and said, How long halt ye between two opinions ? if the Lord be God, follow him : but if Baal then follow him.
Side 271 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Side 249 - And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: And to love him with all the heart and with all the understanding and with all the soul and with all the strength and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God.
Side 109 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Side 83 - And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked : The same heard Paul speak : who steadfastly beholding him, and perceiving that he had faith to be healed, Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
Side iv - And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.