the form of deep religious remorse. Paternity, with its cares, duties, and responsibilities, places men in a new position, a position particularly calculated to make them examine their lives, and to bring about a complete moral and religious regeneration. Though a man may have been careless about himself, he will be anxious to keep his child from sin, knowing well enough the misery it produces; and he will feel the need of making himself holy, that he may be able to teach holiness to the one he holds so dear.

Pestalozzi's entry in his wife's diary soon after the birth of his son, is as follows:

"Ah, God! I saw the time of gravest anxiety approaching, yet I could neither pray nor weep; I did not lift up my heart to God, nor did I fall on my knees to bewail my faults, to ask pity, to pray the Lord not to take my beloved from me because of my sins, nor my son because of my transgressions. My heart is hardened, alas! I have no desire to be better, my soul is full of wickedness!"

He goes on for a long time like this, then concludes with St. Paul's cry: "Who shall deliver me from the body of

this death?"

Farther on he says again:

"I was always busied with the things of no importance, and took no trouble to make my soul worthy of the happiest day of my life. Alas! I forgot my Lord and my God, and in my soul's anxiety addressed no prayer to Him who forms us all in our mothers' wombs, and who gives us breath and life. Forgive me, my Father, I am not worthy to be called Thy son.

Thou hast surrounded me with blessings beyond measure; Thou hast preserved my wife's life and strength; Thou hast made me the father of an immortal soul. Ah! if I could only show my gratitude for Thy goodness by my repentance, repentance for a long life of sin from which I have never once turned aside! Send me Thy Spirit from on high! Give me now new strength, create in me a new heart, fresh zeal! Oh, my son, my son! Horrible thought! If I were to fail in my duty to thee, if I were to lead thee astray from thy proper path, thou mightest some day before the Judge be the accuser of thy father, of him whose duty

it was to lead thee aright! It would be better for me never to have seen thy face, and to have been cast into the bottom of the sea. God preserve me, my dear child, from ever suggesting any wickedness to thy soul."

What a noble sense of virtue and duty breathes through these words! How sensitive is this man's conscience, how sincere and thoroughly religious his soul! And yet in these most secret outpourings of a man who but recently was on the point of becoming a minister of the Gospel, there is no mention of Jesus, the Saviour of men, and refuge of despairing souls! The Christian doctrine of the Redemption seems indeed, to find no place in this soul, filled, nevertheless, with the most Christian love and repentance. It is clear that Pestalozzi had felt the influence of the age of incredulity in which he lived, and that the innocent faith of his childhood and early youth had suffered somewhat from the sophisms of Rousseau.

But it is also clear that a reaction has set in and that it has already made good progress. From Jean-Jacques to Pestalozzi, what a distance! The former always satisfied with himself, and excusing even his greatest errors; the latter bitterly reproaching himself the very moment that he becomes like other men, and gives his family's temporal interests the first place in his activity and his affections.

This new religious feeling, the first symptoms of which we have already called attention to, became much more marked after the birth of Pestalozzi's son; we shall now see it grow still more with his efforts to bring up his child properly, and finally develop into a most admirable example of Christian self-sacrifice.

In her book, Progressive Education, Madame Necker de Saussure expresses surprise that amongst the number of people who make notes on all sorts of subjects, no father should ever have thought of making notes on his child's progress. She did not know that sixty years before, this had already been done by the reformer of education. Some parts of the journal in which Pestalozzi wrote his observations on his child have been preserved in Niederer's Notes on Pestalozzi published at Aix-la-Chapelle in 1828.

This journal is as important as it is interesting, for it shows us a man who, starting with the intention of apply.

ing Rousseau's ideas to the education of his son and working for this object with the most scrupulous and unwavering care, is compelled at every step to stop and fall back on his own observations and on the memory of his mother's teaching. When we reflect that Rousseau had neither a son to educate nor a mother to remember, his mistakes will no longer surprise us.

The journal also shows us the gradual development of some of the most important principles of Pestalozzi's educational method, principles which were chiefly the result of his own experiments and reflections, but which also depended to some extent on the reaction which was taking place in him against Rousseau's theories.

years

The name of Pestalozzi's son was Jacob, but in German fashion he was generally called Jacobli. When the following notes were written, he was about three and a half old. It must not be forgotten that at this time Pestalozzi was at Neuhof, and still busy with his agricultural opera tions.

"January 27th, 1774.-I called his attention to some running water. He was delighted, and, as I walked on down the hill, followed me, saying to the water: 'Wait a moment; I shall be back directly. Presently I took him to the side of the same stream again. 'Look,' he cried, ' the water comes down too; it runs from up there and goes lower and lower.' As we followed the course of the stream, I repeated several times: 'Water flows down hill.'

"I told him the names of a few animals, saying: 'The dog, the cat, etc., are animals, but your uncle, John, Nicholas, are men.' Í then asked him: 'What is a cow, a sheep, the minister, a goat, your cousin, etc?' and he answered correctly nearly every time, his wrong answers being accompanied by a sort of smile which seemed to say that he did not mean to answer properly. I think behind this fun there must be a desire to see how far his will is independent of mine?"

"January 29th.-I succeeded in making him sit for a long time at his lessons, after having first made him run and play out of doors in the cold. I can see that a man must be robust himself if he is to concern himself with his pupil's open-air games."

"L January 30th.-He was soon tired of learning to read, but as I had decided that he should work at it regularly every day, whether he liked it or not, I determined to make him feel the necessity of doing so, from the very first, by showing him there was no choice between this work and my displeasure, which I made him feel by keeping him in. It was only after having been punished in this way three times that he at last conquered his impatience. From that time he did his work willingly and cheerfully.

"I showed him that wood swims in water and that stones sink."

"February 1st.-I taught him the Latin names for the different parts of the head. By figures and examples, I taught him the meaning of such words as inside, outside, below, above, amid, beside, etc. I showed him how snow became water when brought indoors.

"I found that teaching was made easier by changes of the voice, that is, by speaking sometimes loud, sometimes soft, and by constantly varying the expression. But to what might this not lead?

"The other day he saw the butcher kill some pigs, and in a spirit of imitation arranged some pieces of wood and prepared to do the same. At this moment his mother called

'No, no,' he replied, 'you should call me

Jacobli.' Butcher now!""

"February 2nd.-I tried to make him understand the meaning of numbers. At present he only knows their names, which he says by heart without attaching any precise meaning to them. To have a knowledge of words with no distinct idea of the things they represent enormously increases the difficulty of getting at the truth. The most ignorant man would have been struck by this fact if he had been present at our lesson. The child has been in the habit of associating no difference of meaning with the various names of numbers he pronounces, and this habit has made him so careless and inattentive that I could make absolutely no impression on him to-day.

"Why have I been so foolish as to let him, pronounce important words without taking care at the same time to give him a clear idea of their meaning? Would it not have been more natural not to teach him to say 'three' till he thoroughly understood the meaning of 'two', and is it not

ir this way that children should be taught to count? Ah! how far I have erred from Nature's paths in trying to improve on her teaching! May I never lose sight of these truths, so important for wisdom and virtue!

"Let yourself be governed by the child's love of imita tion! You have a stove in your room; draw it for him. Even if he should not succeed in a whole year in reproducing it exactly, he will at any rate have learned to sit still and work. There is instruction too, and, indeed, amusement in the comparison of mathematical figures and magnitudes. And again, to have one's own garden and grow all sorts of plants; to collect butterflies and insects, and classify them with exactitude and perseverance. What a preparation for social life! What a safeguard against idleness and stupidity! And how far all this is from our ordinary education which is so little suited to children, who should learn to read first in the book of Nature!

"I could only get him to read with difficulty; he has a thousand ways of getting out of it, and never loses an opportunity of doing something else. When he wants something he cannot get, he very cleverly pretends that what he wants would help him in his lessons, or in his reading. I have been much struck by these tricks for some days past; it is clearly my duty to watch them with the greatest care."

แ February 3rd.-I felt again to-day, no less strongly than yesterday, what a vicious system ours is for teaching a child to count. All words learned without thinking produce almost hopeless confusion in our minds, but how clear our knowledge would be, if we could receive the truth without alloy ! O God! who art my Father and the Father of my child, teach me to understand the holy natural laws by which Thou preparest us slowly by means of an innumerable variety of impressions for conceiving exact and complete ideas, of which words are but the signs.

"When the child knows the signs before learning to know the things they represent, and especially when he connects false ideas with them, our daily lessons and conversation do but fortify and increase his error and push him the further along a wrong path without our even suspecting it. How difficult it then is to correct the evil, whereas, by proceeding slowly from truth to truth, we should be following the luminous path of Nature."