The Works of Nathaniel Lardner, Bind 4

Nathaniel Lardner

T. Bensley, 1815

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Observations on Clement which render it probable that his followers were not such licentious livers	3

Chap	6

XVIII	8

CONTENTS OF THE FOURTH VOLUME XII XIV The Emperor Titus Antoninus the Pious XV XXI XXII XXIII XXIV PART II	9

The Protevangelion or Gospel of James was composed by Leucius	10

Pliny the Younger and Trajan	11

Passages in Epiphanius referring to the Gospel of the Nativity and the Protevangelion	12

Observations on some of the contents of these two Gospels	13

OF THE ADAMIANS OR ADAMITES 1 The account of these people from Epiphanius and Austin 2 Considèrations tending to prove there never we...	575

An objection taken from the practice of the Gnostics and answers 4 An objection taken from Theodorets assertion that Prodicus instituted the sect of t...	576

OF MARC AND HIS FOLLOWERS CALLED MARCOSIANS 1 Of his time his country and the sect from which he sprang	577

He is accused of being a magician 3 He is said to have had an assisting dæmon and to have used various arts of deceiving	578

Some observations upon these accusations 5 The Marcosians are said to have regarded the letters of the alphabet as mysterious	579

They are unjustly accused of holding two principles and being Docetæ 7 They continued in the practice of Baptism and the Eucharist 8 Of their opini...	580

They believed the facts recorded in the gospels	581

They received the scriptures both of the Old and New Testament 12 A particular enumeration of the books of the New Testament used by them 13 of...	582

Leucius is thought to have interpolated the Gospel of the infancy	14

He was the forger of the Gospel of Nicodemus	15

Two other Gospels ascribed to Leucius	16

Of the number costliness and heathenish origin of those gems called Abraxæi	17

Of the derivation and meaning of the word Abraxas and to what the Basilideans applied	18

It probably referred to their philosophical Arcana	19

The gems called Abraxai were used by the heathens as charms	20

The Christians accused by Adrian of worshipping Scrapis	21

An examination of Montfaucons figures 23 These gems were undoubtedly of heathenish origin	23

From hence came the superstitious custom of writing Abrasadabra as a charm	24

Epictetus the Stoic Philosopher	43

The Emperor Adrian	51

Bruttius Præsens	56

Phlegon Thallus and Dionysius the Areopagite	58

The Emperor Marcus Antoninus the Philosopher	72

Of the Persecutions in his Time	78

Apuleius of Madaura in Africa	107

Celsus Porphyry Hierocles Julian Fronto and some others Celsus	110

His time and character and his work against the Christians 2 Passages in Celsus presenting the Jewish expectation of the Messiah 3 Passages of Celsus ...	113

New Testament	115

Passages of Celsus concerning Christian Facts chiefly such as are recorded in the New Testament 5 Passages of Celsus concerning Christian principles	120

Passages concerning the progress of the Christian religion	134

Passages of Celsus in which he chargeth the Christians with magical practices 8 Of Christian worship and their assemblies	137

Passages in Celsus concerning those called Heretics	138

Passages in Celsus containing calumnies or injurious reflec tions upon the Christians	139

Remarks upon the Work of Celsus against the Christians and upon Origens Answer to	141

The Recapitulation	142

Three summaries of the fragments of the works of Celsus pre served in Origen made by three several learned	145

Lucian of Samosata	149

Ælius Aristides the Sophist and Dion Chrysostom	156

Galen	161

Conclusion of the second century	162

The persecution of Severus and Spartians testimony to	165

Diogenes Laertius	175

Alexander Severus XXV	177

Ulpian	179

Dion Cassius	180

The persecution of Maximin the First or the Thracian	186

The Emperor PhilipThe question considered whether he was a Christian A D	187

Chap XXX	191

136	270

as they are said to have been	292

200	295

244	296

58822 30 56	302

XLII	305

XLVI	311

72	321

Themistius	350

78	366

95	380

113	381

LV	392

115	400

LXII	419

120	429

134	431

Vegetius	434

The overthrow of Rhadagaisus a Gothic Prince in the year 405	479

137	486

The Correspondence between the people of Madaura and Augustine time uncertain	493

390	505

142	507

145	516

156	517

161	532

BOOK THE SECOND	533

Beausobres view of the sentiments of Basilides concerning Christ	540

422	550

secondly from the silence of the fathers 26 Farther observations on Chifflet	552

of the names of angels found on those gems	553

Conclusions drawn from the foregoing observations 29 Of the scriptures received by Basilides 1 He did not pay great regard to the Old Testament 2 ...	554

Of the gospel of Basilides	555

Of the prophets Barcabbas and Barcoph 52 Of the Odes of Basilides 33 These things prove the authenticity and widespread of the scriptures of the Ne...	556

Of the time in which Carpocrates lived CHAPTER III	557

Of their opinion concerning the person of Jesus Christ	558

They are accused of saying that some may excel Jesus 6 And are said to have used magical arts	559

165	561

Ancient authors who speak of Cerinthus 1 Irenæus 2 Epiphanius 3 Theodoret 7 Of marking their disciples and incensing the pictures of Christ and ot...	562

What scriptures they received	563

PAGE	565

Observations relating to the time of Cerinthus 3 Observations tending to illustrate his history 4 Of his principles and sentiments	567

Of his morals 6 An account of what scriptures he received OF CERINTHUS	569

OF PRODICUS AND HIS FOLLOWERS 1 1 Of the account of him from Clemens Alexandrinus	571

Theodorets account of him in which he is far from being exact	572

They are accused of believing the uselessness of prayer	573

From the arguments used against them by Clement it appears that they respected Christ and the scriptures 6 They are accused of denying the necessity...	574

OF HERACLEON	583

He was a follower of Valentinus with whose opinions his sentiments nearly corresponded	584

171	585

OF CERDON 1 Of his time 2 Of his opinions	586

He was an admirer of virginity and is said to have recanted his errors	587

What scriptures were received by him CHAPTER X	588

Of the time in which he lived	589

III	590

177	591

Several observations tending to show its incredibility ib 6 Some reason to suspect it was the invention of Epiphanius	593

435	594

His notion of the Creator and the world formed by him and the God superior to him	595

PAGE	596

ib 547 549 ib 549 551 552 ib 553 ib 554 ib ib 555 ib 556 ib ib ib 557 558	597

The Marcionites erroneous in dividing the Deity	598

ib 560 ib ib 561 562 563 564 565 566 ib 567 ib 568 ib ib ib ib 569 ib	599

The belief of a transmigration ascribed to them by Epiphanius	600

Some account of their notion that Christ delivered the wicked but left the good ib 19 Marcions opinion of the person of Christ that he was not a real ...	601

Tertullians arguments against this notion	602

Marcion believed there were to be two Christs	603

He allowed the truth of our Saviours miracles ib 23 And of his death	604

572	605

The manners of the Marcionites were virtuous and they had many martyrs	606

They fasted on the Sabbath	607

469	608

Marcion wholly rejected the Old Testament ib 32 He also objected to the appointment of sacrifices	609

He framed antitheses to shew the opposition of the law to the gospel	610

Marcion received but eleven books of the New Testament and of the gospels only that of St Luke and this mutilated	611

He also rejected the history of the temptation	612

An account of many other alterations inade by him in St Lukes gospel	613

There is a sufficient number of texts remaining to confute his errors	616

ib 577 578	617

And received only ten epistles of St Paul and most of these altered	618

In the first epistle to the Corinthians	619

In the second epistle to the Corinthians	620

In the first epistle to the Thessalonians 1	621

In the epistle to the Ephesians called by him the epistle to the Laodiceans	622

He probably did not much alter the epistle to the Colossians	623

477	624

CHAPTER XI	625

Of the time when he lived	627

Some observations on his notion about the souls of brutes and the resurrection of them	628

A belief in another kind of resurrection ascribed to him by Tertullian	629

Some observations on the assertion of Mr Jones that Leucius was a Manichec	630

ib ib 580 ib ib 581 582 ib	631

186	637

187	638

OF APELLES PART I His History	639

No foundation for the story of his incontinence	640

Unjustly accused of discouraging inquiry	641

Of his Writings 6 His country uncertain PART II His peculiar Principles	642

He denied the resurrection of the body	644

What scriptures he received CHAPTER XIII	645

His sentiments about the New Testament probably not very different from Marcions 14 It is likely he rejected the beginning of St Matthews gospel as...	646

Some general observations concerning these Heretics and the Ophites and Cainites	647

Epiphaniuss account of the Sethians 3 They called themselves the descendants of Seth 4 They spoke of Seth in a very honourable manner	648

They ascribed the creation of the world to angels 6 They believed that Jesus Christ descended from Seth in an extraordinary	649

By Christ who descended upon Jesus they probably meant the Holy Ghost S An account of what books they used	650

What scriptures they received	651

OF THE CAIANS OR CAINITES 1 Some account of the accusations brought against them from Epiphanius and Irenæus 2 Observations tending to s...	652

SLOT	653

633	659

Some account of his opinions concerning the eternity of matter	665

479	669

SECT PAGE 5 Of his companions and assistants and of their prophecies	670

Of his pretensions and manner of prophesying	671

Of the opinions of the Montanists	672

Of some peculiarities in their manners discipline and doctrine	673

Of their mysteries and some calumnies cast upon them on that account	674

of their testimony to the scriptures	675

493	676

s Of his country ib 4 He suffered in the cause of Christ	677

ib 585 586 ib 587 588	678

ib ib 647 648 ib ib 649	679

ib 651	680

OF JULIUS CASSIANUS 1 Of his time	681

In his writings he argued from the Old as well as from the New Testament ib 3 Of his opinions country and philosophical speculations	682

They were mentioned and written against by Origen	683

Of the Ossens who were the same with the Elcesaites called also Sampsæans and of their time and opinions	684

534	685

of the name of the founder of this sect and of several authors who mention him	686

Of the time when he flourished according to modern authors	687

Of the duration of this sect	688

What parts of scripture they received	689

The account of them by Epiphanius and Philaster as rejecting Johns gospel and the Revelation	690

There never was any such Heresy	691

A groundless opinion among the moderns concerning the Unitarians of the second century	692

Populære passager

Side 8 - Behold the Lamb of God, which taketh away the sin of the world. This is he of whom I said, After me cometh a man which is preferred before me : for he was before me.

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Side 232 - But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter, before them all, If thou, being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

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Side 201 - Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

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Side 5 - These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

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Side 220 - And at that time shall Michael stand up, the great prince which standeth for the children of thy people : and there shall be a time of trouble, such as never was since there was a nation even to that same time : and at that time thy people shall be delivered, every one that shall be found written in the book.

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Side 294 - As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.

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Side 125 - But when they deliver you up, take no thought how or what ye shall speak ; for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you.

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Side 132 - Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

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Side 225 - Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another ; yet I will read the writing unto the king, and make known to him the interpretation.

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Side 501 - And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

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Bibliografiske oplysninger

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Titel	The Works of Nathaniel Lardner, Bind 4 Bind 4 af The Works of Nathaniel Lardner in Five Volumes, Nathaniel Lardner The Works of Nathaniel Lardner, Nathaniel Lardner
Forfatter	Nathaniel Lardner
Udgiver	T. Bensley, 1815
Oprindeligt fra	Harvard University
Digitaliseret	4. jan 2008

Eksporter henvisning	BiBTeX EndNote RefMan

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