The Works ...R. Carter & oros., 1851 |
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Side v
... heart's approbation of the way of the justification and salvation of sinners by Christ , with its acquiescency therein - The description given , explained and confirmed : -1 . From the nature of the gospel - Exemplified in its contrary ...
... heart's approbation of the way of the justification and salvation of sinners by Christ , with its acquiescency therein - The description given , explained and confirmed : -1 . From the nature of the gospel - Exemplified in its contrary ...
Side xiv
... heart by a divine and supernatural influence ; not so directly on the change of state effected by justifying grace . It was the clear apprehension and firm grasp of this doctrine which ulti- mately emancipated Luther from the thraldom ...
... heart by a divine and supernatural influence ; not so directly on the change of state effected by justifying grace . It was the clear apprehension and firm grasp of this doctrine which ulti- mately emancipated Luther from the thraldom ...
Side 1
... heart was practically right ; and he subsequently modified and amended his views . But to his " Aphorisms " Bishop Barlow traces the first departure from the received doctrine of the Reformed churches on the subject of justification ...
... heart was practically right ; and he subsequently modified and amended his views . But to his " Aphorisms " Bishop Barlow traces the first departure from the received doctrine of the Reformed churches on the subject of justification ...
Side 2
... heart given unto him ; and now , behold , he prayeth ! ' Whether these flashes were electri- cal or galvanic , as Southey in his Life of Wesley supposes , it deserves to be noticed , that it was not the flash but the book which ...
... heart given unto him ; and now , behold , he prayeth ! ' Whether these flashes were electri- cal or galvanic , as Southey in his Life of Wesley supposes , it deserves to be noticed , that it was not the flash but the book which ...
Side 4
... hearts of men ; and the ways of its influence into the life of God are uncouth unto the reasonings of carnal minds . So was it charged by the Papists , at the first Reformation , and continueth yet so to be . Yet , as it gave the first ...
... hearts of men ; and the ways of its influence into the life of God are uncouth unto the reasonings of carnal minds . So was it charged by the Papists , at the first Reformation , and continueth yet so to be . Yet , as it gave the first ...
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absolutely according unto affirms antecedently unto apostle ascribed unto asserted believe belongs unto blood of Christ cause chap Christ unto church concerning condition consciences covenant curse death declared deny discourse divine doctrine of justification doth duty eousness esteemed eternal evangelical excluded express formal cause glory God's gospel grace guilt hath holiness imputed righteousness imputed unto inquire intended Jesus Christ judgment justifica justification before God justifying faith Lord Christ mediation of Christ mercy merit minds nature ness notions obedience unto object obliged unto Old Testament opposition unto pardon peccatum perfect personal righteousness Pighius plead pretended principal promise punishment respect unto righteousness of Christ righteousness unto saith salvation sanctification satisfaction Scripture sense signification sinners sins Socinians soul spiritual supposition surety testimony thereunto things tion truth unto Christ unto justification unto our justification unto the law verse Wherefore wherein whereof whole wisdom words
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Side 29 - But not as the offence, so also is the free gift : for if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Side 397 - And he said, Lay not thine hand upon the lad, neither do thou any thing unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Side 406 - For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
Side 422 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ according to my gospe.1.
Side 419 - I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh : that their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ : in Whom are hid all the treasures of wisdom and knowledge.
Side 28 - For if Abraham were justified by works, he hath whereof to glory ; but not before GOD. For what saith the scripture ? Abraham believed GOD and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt.
Side 305 - For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Side 338 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Side 355 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law : for by the works of the law shall no flesh be justified.
Side 28 - God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.