Moral Philosophy: The Critical View of LifeL. MacVeagh, The Dial Press, 1925 - 320 sider |
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... Epicurean attitude . § 49. An Epi- curean confession . § 50. Epicurus and Pater . § 51. Enjoyment and imagination . § 52. The enjoyment of friendship and the enjoyment of religion . § 53. Serious enjoyment . XIV . THE SUBSTANCE OF LIFE ...
... Epicurean attitude . § 49. An Epi- curean confession . § 50. Epicurus and Pater . § 51. Enjoyment and imagination . § 52. The enjoyment of friendship and the enjoyment of religion . § 53. Serious enjoyment . XIV . THE SUBSTANCE OF LIFE ...
Side viii
... Epicurean attitude . § 49. An Epi- curean confession . § 50. Epicurus and Pater . § 51. Enjoyment and imagination . § 52. The enjoyment of friendship and the enjoyment of religion . § 53. Serious enjoyment . XIV . THE SUBSTANCE OF LIFE ...
... Epicurean attitude . § 49. An Epi- curean confession . § 50. Epicurus and Pater . § 51. Enjoyment and imagination . § 52. The enjoyment of friendship and the enjoyment of religion . § 53. Serious enjoyment . XIV . THE SUBSTANCE OF LIFE ...
Side 35
... Epicurean found much to stimulate his imagination in this world or the next . Hence for both the good man was the sage , who by achieving an independence of desire had attained tranquillity of mind . But while the Stoic would embody in ...
... Epicurean found much to stimulate his imagination in this world or the next . Hence for both the good man was the sage , who by achieving an independence of desire had attained tranquillity of mind . But while the Stoic would embody in ...
Side 36
... Epicurean sage bent gracefully to the adverse winds of life , finding tranquillity of mind in letting them take him where they would . The Stoic held rigidly to his course , the course laid by reason , and found his tranquillity of mind ...
... Epicurean sage bent gracefully to the adverse winds of life , finding tranquillity of mind in letting them take him where they would . The Stoic held rigidly to his course , the course laid by reason , and found his tranquillity of mind ...
Side 37
... Epicurean view of life because for both the end of life was " pleasure " . But no two attitudes toward life could be much less alike . The Epicurean was weary and dissillusioned , and won- dered whether life was worth living . The ...
... Epicurean view of life because for both the end of life was " pleasure " . But no two attitudes toward life could be much less alike . The Epicurean was weary and dissillusioned , and won- dered whether life was worth living . The ...
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action aesthetic animal answer Aristotle artist authoritarian authority beauty Bishop Butler categorical imperative chapter conceive conception consciousness criticism Croce difference distinction divine embodied enjoy enjoyment Epicurean Epicurus ethics experience expression fact feeling friendship George Eliot grasp Greek honest human nature idea imagination impression insight interesting J. S. Mill Kant knowledge least less living logic Lucretius Marius the Epicurean mark matter means meliorists merely mind moral philosophy moral world moralist motive never objective obligation order of reverence orthodox morality perhaps picture Plato poetry point of view possible pragmatic attitude present problem Professor Dewey purpose question reality relations religion reverence scientific seems self-consciousness sense serpent significance simple social Socrates soul spirit stand standard suggest suppose suspect T. H. Green taste telligence theory things thought tion true truth utilitarian utility virtue wisdom wonder words
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Side 298 - I should (said He) Bestow this jewel also on My creature, He would adore My gifts instead of Me, And rest in nature, not the God of nature : So both should losers be. Yet let him keep the rest, But keep them with repining restlessness : Let him be rich and weary, that at least, If goodness lead him not, yet weariness May toss him to My breast.
Side 281 - Brief and powerless is man's life ; on him and all his race the slow sure doom falls pitiless and dark. Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way; for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty thoughts that ennoble his little day...
Side 281 - Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way; for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty; thoughts that ennoble his little day; disdaining the coward| terrors of the slave of Fate, to worship at the shrine that his own hands have built; undismayed by the empire of chance, to preserve a mind free from the wanton tyranny that rules...
Side 105 - For the essence of humanism is that one belief of which he seems never to have doubted, that nothing which has ever interested living men and women can wholly lose its vitality — no language they have spoken nor oracle by which they have hushed their voices, no dream which has once been entertained by actual human minds, nothing about which they have ever been passionate or expended time and zeal, (pp.
Side 99 - Ah! Vanitas Vanitatum! which of us is happy in this world? Which of us has his desire? or, having it, is satisfied? come, children, let us shut up the box and the puppets, for our play is played out.
Side 200 - Conclusion' was omitted in the second edition of this book, as I conceived it might possibly mislead some of those young men into whose hands it might fall.
Side 210 - ... only sustain my contention that no temporary friendship can be enjoyed except as you forget its temporary character. The motive of friendship is very deeply involved with the motive of immortality, of religion, and of life itself. Just as the thought of the finitude of friendship chills the ardour of friendship so does the thought of death dissipate the zest for life. Therefore death is not mentioned in polite society. James points out that no one can think steadily of his own death. Suppose...
Side 110 - Let me have men about me that are fat, Sleek-headed men, and such as sleep o' nights. Yond Cassius has a lean and hungry look; He thinks too much; such men are dangerous.
Side 266 - To anyone who has tried to live in sympathy with the Greek philosophers, the suggestion that they were " intellectualists " must seem ludicrous. On the contrary, Greek philosophy is based on the faith that reality is divine, and that the one thing needful is for the soul, which is akin to the divine, to enter into communion with it.
Side 210 - ... tendencies, these quick and intense reasoners suppose that I am vacillating in my own opinions. My own opinions are a minor matter, and there was usually no need, for the task in hand, that I should put them forward ; yet as a matter of fact, since I reached the age of manhood, they have not changed. In my adolescence I thought this earthly life (not unintelligibly, considering what I had then seen and heard of it) a most hideous thing, and I was not disinclined to dismiss it as an illusion,...