Teachers' Guild Addresses and the Registration of TeachersPercival & Company, 1892 - 300 sider |
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Side 3
... familiar word , Sympathy . All that a teacher needs , it has been held , is knowledge of the subject he teaches , and sympathy ; and I am 10 VIMU AIMBOTLIAD THE PHILOSOPHY OF MIND quite willing to AND THE TRAINING OF TEACHERS . 3.
... familiar word , Sympathy . All that a teacher needs , it has been held , is knowledge of the subject he teaches , and sympathy ; and I am 10 VIMU AIMBOTLIAD THE PHILOSOPHY OF MIND quite willing to AND THE TRAINING OF TEACHERS . 3.
Side 10
... knowledge , which yet is not knowledge at all , in any strict sense , because it is unconscious : it is rather to be called feeling or intuition . Were such a man suddenly gifted with the power and love of analytic and abstract thinking ...
... knowledge , which yet is not knowledge at all , in any strict sense , because it is unconscious : it is rather to be called feeling or intuition . Were such a man suddenly gifted with the power and love of analytic and abstract thinking ...
Side 12
... knowledge , their skill , their wisdom ; in brief , their " sympathy , " in the virile sense of the word . Now , let no young schoolmaster , freshly crowned with tripos laurels , think that , by posing as an opponent of philosophy in ...
... knowledge , their skill , their wisdom ; in brief , their " sympathy , " in the virile sense of the word . Now , let no young schoolmaster , freshly crowned with tripos laurels , think that , by posing as an opponent of philosophy in ...
Side 22
... knowledge of good and evil . Now , those who allow me to name the two books which I have called to witness as philosophies of the art of education , and make no protest , are in my net of argument . This is all I want . I suppose they ...
... knowledge of good and evil . Now , those who allow me to name the two books which I have called to witness as philosophies of the art of education , and make no protest , are in my net of argument . This is all I want . I suppose they ...
Side 36
... knowledge has ramified shall we select for the secondary school , and how far shall we carry the study of each , are questions which not only Great Britain , but the whole civilized world , may be said to be now 36 THEORY AND THE.
... knowledge has ramified shall we select for the secondary school , and how far shall we carry the study of each , are questions which not only Great Britain , but the whole civilized world , may be said to be now 36 THEORY AND THE.
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Almindelige termer og sætninger
Aristotle art of education Ascham Bill boys called Cambridge child Christ Comenius Committee compulsion council course criticism lesson diploma discipline dogma educa Education Department elementary encyclopædism England English ethical genius give graduate grammar grant money Greek Guild Head Master human Humanists idea instruction intellectual intermediate education judgment knowledge language Latin learning literature master of method mean ment Montaigne Montaigne's moral nature opinion Orbis Pictus pansophic philosophy of education philosophy of mind Plato practical practising school principles profession professional training pupil qualification question Quintilian Ratke realistic regard registration religion religious Roger Ascham rules scholar Scotland secondary schoolmasters secondary schools sense simply speak spirit student Sunday school sympathy taught teaching theory things thought tion tongue training college true truth University of Edinburgh virtue whole wise words write young teacher youth
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Side 155 - ... of the scholar than by the great beating of the master; and whether this be true or no, you yourself are best witness." I said somewhat farther in the matter, how and why young children were sooner allured by love than driven by beating to attain good learning; wherein I was the bolder to say my mind because Mr.
Side 77 - Hear, O Israel: The Lord our God is one Lord: And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Side 136 - Ye know not what hurt ye do to learning that care not for words, but for matter, and so make a divorce betwixt the tongue and the heart.
Side 159 - Also for manners and life, quick wits commonly be, in desire, new-fangled; in purpose, inconstant; light to promise anything, ready to forget everything, both benefit and injury...
Side 120 - It is not enough to fortify his soul; you are also to make his sinews strong; for the soul will be oppressed if not assisted by the members, and would have too hard a task to discharge two offices alone. I know very well, to my cost, how much mine groans under the...
Side 145 - Tully ; lay them together, compare the one with the other ; commend his good choice and right placing of words ; show his faults gently, but blame them not over sharply; for of such missings, gently admonished of, proceedeth glad and good heedtaking ; of good heed-taking springeth chiefly knowledge, which after groweth to perfectness, if this order be diligently used by the scholar, and gently handled by the master.
Side 228 - How can an inanimate, mechanical Gerundgrinder, the like of whom will, in a subsequent century, be manufactured at Nurnberg out of wood and leather, foster the growth of anything; much more of Mind, which grows, not like a vegetable (by having its roots littered with etymological compost), but like a spirit, by mysterious contact of Spirit...
Side 135 - Latin tongue, the two only learned tongues, which be kept, not in common talk, but in private books, we find always wisdom and eloquence, good matter and good utterance never or seldom asunder. For all such authors as be fullest of good matter and right judgment in doctrine, be likewise always most proper in words, most apt in sentence, most plain and pure in uttering the same.
Side 162 - Learning teacheth more in one year than experience in twenty ; and learning teacheth safely, when experience maketh more miserable, than wise.
Side 163 - Learning therefore, ye wise fathers, and good bringing up, and not blind and dangerous experience, is the next and readiest way that must lead your children, first to wisdom, and then to worthiness, if ever ye purpose they shall come there.