The whole works of ... Duncan Forbes, now first collected, Bind 11755 |
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Side 16
... atonement , is not deducible from nature . 7. THAT the effect of this atonement and reconciliation was to give all mankind a right to approach , and rely on the protection and beneficence of a placated Deity , is not dedu- cible from ...
... atonement , is not deducible from nature . 7. THAT the effect of this atonement and reconciliation was to give all mankind a right to approach , and rely on the protection and beneficence of a placated Deity , is not dedu- cible from ...
Side 18
... atonement provided , had been reveal- ed to him , with evidence of the authority of that revelation , so convincing as to gain ab- solute belief . This , and nothing less , could render life tolerable . 1. We know certainly that all men ...
... atonement provided , had been reveal- ed to him , with evidence of the authority of that revelation , so convincing as to gain ab- solute belief . This , and nothing less , could render life tolerable . 1. We know certainly that all men ...
Side 26
... atone for fin ; and that the Saviour , having abolished fin by his fufferings ,, was to become intercessor for man , to recon- cile him to the Deity , and produce communi- cation between them ; no doubt this might be , by convincing ...
... atone for fin ; and that the Saviour , having abolished fin by his fufferings ,, was to become intercessor for man , to recon- cile him to the Deity , and produce communi- cation between them ; no doubt this might be , by convincing ...
Side 28
Duncan Forbes. for the fins of men , should by his blood atone , and become intercessor for mankind , Man should kill a kid , or a lamb , shed its blood , sprinkle the blood towards the same place which the Deity directed to be emble ...
Duncan Forbes. for the fins of men , should by his blood atone , and become intercessor for mankind , Man should kill a kid , or a lamb , shed its blood , sprinkle the blood towards the same place which the Deity directed to be emble ...
Side 74
... atone for fin ; that their sacrifices were use- less towards the ends for which they imagined them profitable . WHAT then must the religious Jews , who believed that sacrifice was of divine Instituti- on , who believed at the same time ...
... atone for fin ; that their sacrifices were use- less towards the ends for which they imagined them profitable . WHAT then must the religious Jews , who believed that sacrifice was of divine Instituti- on , who believed at the same time ...
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Abraham abſolute abuſe almoſt alſo amongst antient atone becauſe believe Berith bleſſed blood Canaan caſe cauſe Cherubim Chriſtian circumſtances conſequence covenant creature defire Deity deſcended deſcribed deſign diſcover diſtinct divine Elohim emblematical emblems Ephod eſtabliſhed evidence expreſſed facred faid falſe fame favour fignify fire firſt first-born fome Heavens holy houſe hovah Ifrael Ifraelites imaginations infinite inſtitution inſtruction itſelf Jehovah Jewish Jews juſt leſs light of NATURE Lord loſt mankind mercy Mofes moſt muſt nations neceſſary obſerved occafion original paſſages perſon pleaſed pleaſure plural poffibly praiſe preſerve promiſes purpoſe queſtion raiſed reaſon Religion repreſent repreſentations reſidence reſt revelation rubim ſacred ſacrifice ſaid ſame ſay Scriptures ſecond ſee ſeems ſenſe ſerve ſervice ſet ſeveral ſhall ſhed ſhew ſhould ſome ſomething ſpeak ſprinkled ſtanding ſtate ſtill ſtrong ſuch ſufficient ſupport ſuppoſed ſurpriſing Symbol ſyſtem tabernacle temple Teraphim themſelves theſe thing thoſe tion tranſlated underſtanding univerſal uſe whoſe word worſhip
Populære passager
Side 61 - Could this have been done by human forefight or force ? Has any thing like to it ever been in the world befides? What could tend more to perpetuate the memory of any event, than to deliver a whole People, by...
Side 77 - King upon my holy hill of Sion. I will declare the decree ; the Lord hath said unto me, Thou art my Son, this day have I begotten thee...
Side 84 - He cured the most inveterate diseases; he made the lame to walk ; he opened the eyes of the blind and the ears of the deaf; he...
Side 60 - The very furprifing care taken by the Deity to keep the breed of the Jews pure, and genuine, by the proofs of VIRGINITY, and by the miraculous Waters of JEALOUSY, is a circumftance that merits attention, and will eafily induce a belief that 34 Thoughts concerning Religion, &c.
Side 67 - AND, if it is granted, that the devotions, the- precepts, the inftitutions, and rites and ceremonies, of this LAW, and the great lines of their Hiftory, are not forged ; one needs, as to the...
Side 77 - ... be called * Wonderful, Counfellor, the Mighty God, ." the Everlafting Father, the Prince of Peace : of the increafe of " his government and peace there fhall be no end, upon the throne
Side 83 - The sceptre shall not depart from Judah, nor the lawgiver from between his feet until Shiloh come ; and unto Him shall the gathering of the people be."* When the blossom drops we know the fruit is coming.
Side 65 - Levitts by Mofes ? If no book at all ever was delivered by him to them, what authority could be pretended for fuch a book ? Had a book been to be forged, in order to be received by the People...
Side 68 - Jews, and with the political establishment of their tbeocratical government, and the authority for the establishment of both, that we have, at present, concern. For, if such a system of religious services and ceremonies was revealed and commanded by God ; if, for the greater certainty, it was reduced into writing by...
Side 174 - Behold, the man is become like one of us to know good and evil...