The whole works of ... Duncan Forbes, now first collected, Bind 11755 |
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Side 8
... stomach , before Man can make use of it . BECAUSE Nature furnishes abundantly for all the occafions of the brute , they are each independent of the other , without con- nexion , or inde- 8 Thoughts concerning Religion , & c . 2 ...
... stomach , before Man can make use of it . BECAUSE Nature furnishes abundantly for all the occafions of the brute , they are each independent of the other , without con- nexion , or inde- 8 Thoughts concerning Religion , & c . 2 ...
Side 9
... because it is in those instances necessary for the pre- servation or propagation of the species . BUT , because men have occafion for the la- bour , the skill , the talents of each other , they are naturally social , and dependent on ...
... because it is in those instances necessary for the pre- servation or propagation of the species . BUT , because men have occafion for the la- bour , the skill , the talents of each other , they are naturally social , and dependent on ...
Side 14
... because it points out the forfeit ; and , be- cause the amazing long - fuffering and pati- ence of the Deity delays deserved punish- ment , unhappy mortals are ready to harden themselves into a belief that there is no God to be offended ...
... because it points out the forfeit ; and , be- cause the amazing long - fuffering and pati- ence of the Deity delays deserved punish- ment , unhappy mortals are ready to harden themselves into a belief that there is no God to be offended ...
Side 18
... because no defence against offended justice ; and must have continued incapable of hope , or comfort , or of attempting any means of placating , or of obtaining the protection of the Deity ; unless the mercy of God , and his acceptance ...
... because no defence against offended justice ; and must have continued incapable of hope , or comfort , or of attempting any means of placating , or of obtaining the protection of the Deity ; unless the mercy of God , and his acceptance ...
Side 22
... because , where it truly is , it must pro- duce a change of foul , and obedience . No man , who verily believes any fruit to be poi- son , will taste it ; and let any man , who knowingly fins , say what he will , he has not faith , when ...
... because , where it truly is , it must pro- duce a change of foul , and obedience . No man , who verily believes any fruit to be poi- son , will taste it ; and let any man , who knowingly fins , say what he will , he has not faith , when ...
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Abraham abſolute abuſe almoſt alſo amongst antient atone becauſe believe Berith bleſſed blood Canaan caſe cauſe Cherubim Chriſtian circumſtances conſequence covenant creature defire Deity deſcended deſcribed deſign diſcover diſtinct divine Elohim emblematical emblems Ephod eſtabliſhed evidence expreſſed facred faid falſe fame favour fignify fire firſt first-born fome Heavens holy houſe hovah Ifrael Ifraelites imaginations infinite inſtitution inſtruction itſelf Jehovah Jewish Jews juſt leſs light of NATURE Lord loſt mankind mercy Mofes moſt muſt nations neceſſary obſerved occafion original paſſages perſon pleaſed pleaſure plural poffibly praiſe preſerve promiſes purpoſe queſtion raiſed reaſon Religion repreſent repreſentations reſidence reſt revelation rubim ſacred ſacrifice ſaid ſame ſay Scriptures ſecond ſee ſeems ſenſe ſerve ſervice ſet ſeveral ſhall ſhed ſhew ſhould ſome ſomething ſpeak ſprinkled ſtanding ſtate ſtill ſtrong ſuch ſufficient ſupport ſuppoſed ſurpriſing Symbol ſyſtem tabernacle temple Teraphim themſelves theſe thing thoſe tion tranſlated underſtanding univerſal uſe whoſe word worſhip
Populære passager
Side 61 - Could this have been done by human forefight or force ? Has any thing like to it ever been in the world befides? What could tend more to perpetuate the memory of any event, than to deliver a whole People, by...
Side 77 - King upon my holy hill of Sion. I will declare the decree ; the Lord hath said unto me, Thou art my Son, this day have I begotten thee...
Side 84 - He cured the most inveterate diseases; he made the lame to walk ; he opened the eyes of the blind and the ears of the deaf; he...
Side 60 - The very furprifing care taken by the Deity to keep the breed of the Jews pure, and genuine, by the proofs of VIRGINITY, and by the miraculous Waters of JEALOUSY, is a circumftance that merits attention, and will eafily induce a belief that 34 Thoughts concerning Religion, &c.
Side 67 - AND, if it is granted, that the devotions, the- precepts, the inftitutions, and rites and ceremonies, of this LAW, and the great lines of their Hiftory, are not forged ; one needs, as to the...
Side 77 - ... be called * Wonderful, Counfellor, the Mighty God, ." the Everlafting Father, the Prince of Peace : of the increafe of " his government and peace there fhall be no end, upon the throne
Side 83 - The sceptre shall not depart from Judah, nor the lawgiver from between his feet until Shiloh come ; and unto Him shall the gathering of the people be."* When the blossom drops we know the fruit is coming.
Side 65 - Levitts by Mofes ? If no book at all ever was delivered by him to them, what authority could be pretended for fuch a book ? Had a book been to be forged, in order to be received by the People...
Side 68 - Jews, and with the political establishment of their tbeocratical government, and the authority for the establishment of both, that we have, at present, concern. For, if such a system of religious services and ceremonies was revealed and commanded by God ; if, for the greater certainty, it was reduced into writing by...
Side 174 - Behold, the man is become like one of us to know good and evil...