Sermons on Practical Subjects, Bind 2J. Johnson, 1798 |
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Side 26
... lefs would it have been spoken of in his praise , that it was in his heart to build a temple to the Lord . That the pretence of a good intention will never be accepted by the Almighty without correfpondent actions , excepting only thofe ...
... lefs would it have been spoken of in his praise , that it was in his heart to build a temple to the Lord . That the pretence of a good intention will never be accepted by the Almighty without correfpondent actions , excepting only thofe ...
Side 27
... lefs evident from the reafon of the thing . For what is it which conftitutes the effence of a virtuous character ? It is doubtlefs this , the fincere intention and determined refolution of the mind to do that which , upon mature ...
... lefs evident from the reafon of the thing . For what is it which conftitutes the effence of a virtuous character ? It is doubtlefs this , the fincere intention and determined refolution of the mind to do that which , upon mature ...
Side 29
... lefs can they impose upon the Supreme Being . " Out of the abundance of the heart the mouth speaketh . " The whole man is obedient to the command of the will . Where there is no obftruction from ex- ternal causes , it is therefore as ...
... lefs can they impose upon the Supreme Being . " Out of the abundance of the heart the mouth speaketh . " The whole man is obedient to the command of the will . Where there is no obftruction from ex- ternal causes , it is therefore as ...
Side 48
... of all good men . In other cafes , where the evils arifing from hypo- critical appearances of good - nature and civility are of a more general or lefs se- rious nature , they only ferve to raise in noble rious 48 When a Defire of pleafing.
... of all good men . In other cafes , where the evils arifing from hypo- critical appearances of good - nature and civility are of a more general or lefs se- rious nature , they only ferve to raise in noble rious 48 When a Defire of pleafing.
Side 134
... lefs of this quality , according to the con- nexions in which they are placed , and in proportion to the degree of culture which has been bestowed upon their understand- ings and their hearts : and , at mature age ings 134 On Senfibility .
... lefs of this quality , according to the con- nexions in which they are placed , and in proportion to the degree of culture which has been bestowed upon their understand- ings and their hearts : and , at mature age ings 134 On Senfibility .
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Sermons on Practical Subjects, Vol. 1 of 3 (Classic Reprint) William Enfield Ingen forhåndsvisning - 2017 |
Sermons on Practical Subjects, Vol. 1 of 3 (Classic Reprint) William Enfield Ingen forhåndsvisning - 2017 |
Almindelige termer og sætninger
againſt attention becauſe benevolence beſt beſtow bleffed brethren cafe cauſe cenfure character Chrift chriftian cife circumftances confcience confequence confiftent courſe defign defire difpofition diſcover divine duty eſtabliſhed exerciſe faid fame favour fecure felves fenfe fenfibility fentiments ferve fervice fhall fincere fion firſt fituation fociety fome fons fpirit friendſhip ftate fubject fuch fuffer fufficient fuperior fuppofe fupport fure goodneſs happineſs happy hath heart himſelf honour human inftruction intereſted itſelf Jefus judgment kind kindneſs leaſt lefs ligion mankind meaſure ment merit midſt mind moft moral moſt muft muſt nature neceffary nefs obferve occafions offender ourſelves paffions perfect perfons pleaſe pleaſure poffeffed praiſe prefent preferve principle profperity purpoſe purſue purſuit racter reaſon refolution refpect religion religious ſhall ſhould ſpeak ſtate thefe themſelves theſe things thofe thoſe tion truth tural underſtanding univerfal unto uſeful vice virtue virtuous whilft whofe whoſe wiſdom zard
Populære passager
Side 203 - And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.
Side 264 - And I say unto you, My friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear : Fear Him, Which after He hath killed, hath power to cast into hell ; yea, I say unto you, Fear Him.
Side 20 - For it was not an enemy that reproached me ; Then I could have borne it : Neither was it he that hated me that did magnify himself against me ; Then I would have hid myself from him : But it was thou, a man mine equal, My guide, and mine acquaintance. We took sweet counsel together, And walked unto the house of God in company.
Side 178 - Judah, and wrought that which was good and right and truth before the Lord his God. And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
Side 43 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Side 203 - There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds : but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom and was unto him as a daughter.
Side 413 - Eye hath not seen, nor Ear heard, neither hath it entered into the Heart of Man, to conceive the things which God hath prepared for them that love him.
Side 343 - For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
Side 129 - But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled...