Fragments from German Prose WritersJ. Murray, 1841 - 353 sider |
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Side 46
... ROMAN ART . As the whole collective history of civilized man ( with the exception of India ) was now concentred in ... Romans , although intimately allied to the Greeks , were made of a sterner , harder and less finely - organized stuff ...
... ROMAN ART . As the whole collective history of civilized man ( with the exception of India ) was now concentred in ... Romans , although intimately allied to the Greeks , were made of a sterner , harder and less finely - organized stuff ...
Side 47
... Romans . Religion too , in Greece the mother of art , was , among the Romans , both in her earlier form of an emanation from Etruscan discipline , and in her later , when the deification of ethico - political ideas prevailed ...
... Romans . Religion too , in Greece the mother of art , was , among the Romans , both in her earlier form of an emanation from Etruscan discipline , and in her later , when the deification of ethico - political ideas prevailed ...
Side 58
... Roman , as the Greek in Babylon degenerated into a Persian , it was necessary that the form which might be dan- gerous to his imitative spirit should be shivered in pieces , and that he should remain in every respect the strongest , on ...
... Roman , as the Greek in Babylon degenerated into a Persian , it was necessary that the form which might be dan- gerous to his imitative spirit should be shivered in pieces , and that he should remain in every respect the strongest , on ...
Side 101
... Roman law which leads me to any opposite conclusion . The Roman judges were obliged first to investigate the facts of the case themselves , before the advocates appointed by the parties could be heard , or judgment pro- nounced ; and if ...
... Roman law which leads me to any opposite conclusion . The Roman judges were obliged first to investigate the facts of the case themselves , before the advocates appointed by the parties could be heard , or judgment pro- nounced ; and if ...
Side 105
... Roman code is , for the most part , merely a col- lection of the opinions and decisions of lawyers in particular cases ; that it chiefly refers to ancient Roman institutions and formalities , now no longer applicable , and that it ...
... Roman code is , for the most part , merely a col- lection of the opinions and decisions of lawyers in particular cases ; that it chiefly refers to ancient Roman institutions and formalities , now no longer applicable , and that it ...
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Almindelige termer og sætninger
admirable appear Aristotle artist Batavi Battle of Sempach beautiful Berlin breath Briefwechsel called character child Clara Clemens Brentano dear death earth Egmont English enlightened eyes faith father feeling Fichte flowers Frau Frederic French gay meadows genius German German language German literature give Goethe Goethe's hand happy heart heaven highest honour human Jean Paul Jena Justus Möser Kant king knowledge Königsberg labour language Lenette less letters light literature living look Lothair means ment mind moral Müller nations nature ness never noble Novalis opinions Osnabrück Otfried Müller philosophical poet poetry prince Prussia published racter regard religion remarkable rendered Roman Roman law Schlegel singular society soul spirit style taste thee thing thou thought Tieck tion tranquil translation true truth Vienna whole wish women words writer
Populære passager
Side 227 - Enlightenment is man's emergence from his selfincurred immaturity. Immaturity is the inability to use one's own understanding without the guidance of another.
Side 40 - ... flattery ; forego the gracious pressure of the hand, for which others cringe and crawl. Wrap yourself in your own virtue, and seek a friend, and your daily bread. If you have, in such a course, grown gray with unblenched honour, bless God, and die.
Side 40 - The most agreeable of all companions is a simple, frank man, without any high pretensions to an oppressive greatness ; one who loves life, and understands the use of it ; obliging alike at all hours; above all, of a golden temper and steadfast as an anchor. For such an one we gladly exchange the greatest genius, the most brilliant wit, the profoundest thinker.— LESSING.
Side 146 - To have freedom, is only to have that which is absolutely necessary to enable us to be what we ought to be, and to possess what we ought to possess.
Side 233 - ... with respect to it, as a priest, he is not free, nor can he be free, because he carries out the orders of another. But as a scholar, whose writings speak to his public, the world, the clergyman in the public use of his reason enjoys an unlimited freedom to use his own reason and to speak in his own person.
Side 26 - All his efforts are directed to the perfecting of his knowledge; his noble impatience cannot be tranquillized till all his conceptions have arranged themselves into one harmonious whole ; till he stands at the central, point of arts and sciences, and thence overlooks the whole extent of their dominion with satisfied glance. New discoveries in the field of his activity, which depress the trader in science, enrapture the philosopher.
Side 80 - The year is dying away,' says Goethe, ' like the sound of bells. The wind passes over the stubble, and finds nothing to move. Only the red berries of that slender tree seem as if they would fain remind us of something cheerful ; and the measured beat of the thresher's flail calls up the thought that in the dry and fallen ear lies so much of nourishment and life.
Side 91 - Therefore do her entrails yearn over his wailings ; her heart beats quicker at his joy ; her blood flows more softly through her veins, when the breast at which he drinks knits him to her. In every uncorrupted nation of the earth, this feeling is the same. Climate, which changes every thing else, changes not that.
Side 72 - A certain degree of solitude seems necessary to the full growth and spread of the highest mind ; and therefore must a very extensive intercourse with men stifle many a holy germ, and scare away the gods, who shun the restless tumult of noisy companies and the discussion of petty interests.
Side 4 - The Last, Best Fruit of Life. —The last, best fruit which comes to late perfection, even in the kindliest soul, is tenderness toward the hard, forbearance toward the unforbearing, warmth of heart toward the cold, philanthropy toward the misanthropic.