The Psychology of Social Life: A Materialistic Study with an Idealistic ConclusionDodd, Mead, 1922 - 282 sider |
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The Psychology Of Social Life: A Materialistic Study With An Idealistic ... Charles Platt Ingen forhåndsvisning - 2019 |
Almindelige termer og sætninger
action adjustment altruism Aristophanes attitude become belief body brain patterns Cane Ridge changes child Church cial ciety comes consciously conventions and traditions crowd psychology customs dance Dance Mania democracy determined economic egoistic element emotional ence equal evolutionary experience fact fashion fear feel forces formulas Freyja give group mind habit hand honour ical idea ideal imitation impulse individual influence instinct intel intellectual Ishtar John Woolman labour largely laws leaders live man's masses matter ment mental mind movement nation Natural selection nature nerve patterns nomic once operate pagan pass past Pentheus play political poor possible present prestige primitive problem proletariat psychological Quetzalcoatl race reaction reason religion revolution rich Russia Sartor Resartus scious sense social society subconscious sympathetic sympathy and suggestion tendencies Tezcatlipoca things tion true truth uncon unconscious woman youth
Populære passager
Side 98 - And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat : and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness : And the goat shall bear upon him all their iniquities unto a land...
Side 127 - Caesar loved you. You are not wood, you are not stones, but men ; And, being men, hearing the will of Caesar, It will inflame you, it will make you mad. 'Tis good you know not that you are his heirs ; For, if you should, O, what would come of it ! 4 Cit.
Side 119 - Behold the child, by Nature's kindly law, Pleased with a rattle, tickled with a straw: Some livelier plaything gives his youth delight, A little louder, but as empty quite...
Side 273 - The Situation that has not its Duty, its Ideal, was never yet occupied by man. Yes, here, in this poor, miserable, hampered, despicable Actual, wherein thou even now standest, here or nowhere is thy Ideal: work it out therefrom; and working, believe, live, be free.
Side 273 - Fool! the Ideal is in thyself, the impediment too is in thyself: thy Condition is but the stuff thou art to shape that same Ideal out of: what matters whether such stuff be of this sort or that, so the Form thou give it be heroic, be poetic?
Side 273 - Most true is it, as a wise man teaches us, that /'Doubt of any sort cannot be removed except by Action./' On which ground, too, let him who gropes painfully in darkness or uncertain light, and prays vehemently that the dawn may ripen into day, lay this other precept well to heart, which to me was of invaluable service: 'Do the Duty which lies nearest thee' which thou knowest to be a Duty ! Thy second Duty will already have become clearer.
Side 19 - As fruits, ungrateful to the planter's care, On savage stocks inserted, learn to bear ; The surest virtues thus from passions shoot, Wild nature's vigour working at the root. What crops of wit and honesty appear From spleen, from obstinacy, hate or fear ! See anger, zeal and fortitude supply ; Ev'n av'rice, prudence ; sloth, philosophy ; Lust, thro' some certain strainers well refin'd, Is gentle love, and charms all womankind ; 190 Envy, to which th...
Side 145 - If there be any among those common objects of hatred I do contemn and laugh at, it is that great enemy of reason, virtue, and religion, the multitude; that numerous piece of monstrosity, which taken asunder seem men, and the reasonable creatures of God, but confused together, make but one great beast, and a monstrosity more prodigious than hydra...
Side 169 - Majesty began first to touch for the evil ! according to custom, thus : his Majesty sitting under his state in the Banqueting-house, the chirurgeons cause the sick to be brought, or led, up to the throne, where they kneeling, the king strokes their faces, or cheeks with both his hands at once, at which instant a chaplain in his formalities says, " He put his hands upon them, and he healed them.
Side 177 - It is true likewise, that the English in general, and indeed most of the men of learning in Europe, have given up all accounts of witches and apparitions, as mere old wives