A Paraphrase with Notes, on the Acts of the Apostles, and Upon All the Epistles of the New Testament: Being a Compleat Supplement to Dr. Clarke's Paraphrase on the Four Gospels. With a Short Preface to Each Epistle, Shewing the Occasion and Design of It; the Several Arguments Set at the Head of Each Chapter; and a General Index to All the Principal Matters, Words, and Phrases of the New Testament, Excepting the Revelation. For the Use of Families, Bind 2D. Midwinter, A. Bettesworth, 1737 |
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Side 9
... Powers and Evidences for the one , as he had them for the other . ) 9. Accordingly thofe three lead- ing Apoftles , being fully fatisfied both of my Office , and the Method and Succefs of my Preaching , did , with great refpect , own me ...
... Powers and Evidences for the one , as he had them for the other . ) 9. Accordingly thofe three lead- ing Apoftles , being fully fatisfied both of my Office , and the Method and Succefs of my Preaching , did , with great refpect , own me ...
Side 14
... Powers and Gifts of the Holy Spirit conferred . on you , as were never before seen in the Church of God . Now let me argue with your Jewish Zealots , from thefe very Endowments , in the first place . Were they conferred on you upon any ...
... Powers and Gifts of the Holy Spirit conferred . on you , as were never before seen in the Church of God . Now let me argue with your Jewish Zealots , from thefe very Endowments , in the first place . Were they conferred on you upon any ...
Side 15
... Power of work- ing them upon feveral Members of your Church ; did I do it as a Jewish Teacher , or had the leaft regard to the Ceremonial Law ? No , it was purely as a Gospel Minister , and as you were Chriftian Profeffors . Wherefore ...
... Power of work- ing them upon feveral Members of your Church ; did I do it as a Jewish Teacher , or had the leaft regard to the Ceremonial Law ? No , it was purely as a Gospel Minister , and as you were Chriftian Profeffors . Wherefore ...
Side 23
... Lords they were not , having neither fupreme nor fubordinate Power or Qualities ; meer Fictions , Vani- ties and Nullities . Rom . viii . A.D. 58. Way of Religion ; and would reduce you Ch . IV . Epifle to the GALATIANS . 23.
... Lords they were not , having neither fupreme nor fubordinate Power or Qualities ; meer Fictions , Vani- ties and Nullities . Rom . viii . A.D. 58. Way of Religion ; and would reduce you Ch . IV . Epifle to the GALATIANS . 23.
Side 28
... and begotten without any special and extraordinary Concurrence of Divine Power , or Promife ; in Contradiftinction to the Cafe of Ifaac . CHAP . KARM45 CRISTES CHA P. V. The ARGUMENT . The first 28 Vol . II . APARAPHRASE on the.
... and begotten without any special and extraordinary Concurrence of Divine Power , or Promife ; in Contradiftinction to the Cafe of Ifaac . CHAP . KARM45 CRISTES CHA P. V. The ARGUMENT . The first 28 Vol . II . APARAPHRASE on the.
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Affurance againſt alfo alſo Apoftle becauſe Bleffings Brethren Ceremonial Law Chap Charity Chri Chriftian Church Chriftian Faith Chriftian Religion compleat conftant Converts Covenant Defign defire Difpenfation Divine Doctrine Epiftle eſpecially eternal exhort expreffed Expreffions faid falfe fame Father faved felf felves fent fhall fhould fignify fincere firft fleſh fome ftian ftill fuch fuffer fure Gentile Glory God the Father Gospel grace Happineſs hath Heathen Heaven himſelf Holy Spirit Inftance Jewish Law Jewish Zealots Jews juft ligion Lord Jefus Chrift lufts Mankind Matth Meffiah Mercy Minifters Mofaical Mofes moft moſt muſt nefs Obfervance perfect Perfon pleaſure Prayers preach Pref prefent Prieft Principles Profeffion promiſed Puniſhment Purpoſe raiſed Reaſon refpect Saviour Senfe ſhall thee thefe themſelves ther theſe things thofe thoſe thou tion true Truth Tychicus underſtand unto uſed Verfe Wherefore whofe wicked Wiſdom Words World
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Side 323 - Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
Side 274 - And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned ; but now they desire a better country, that is, an heavenly. Wherefore God is not ashamed to be called their God ; for he hath prepared for them a city.
Side 25 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10 Ye observe days, and months, and times, and years. 11 I am afraid of you, lest I have bestowed upon you labour in vain.
Side 384 - No man hath seen God at any time. If we love one another God dwelleth in us, and His love is perfected in us.
Side 394 - And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
Side 291 - By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.
Side 79 - And this I pray, that your love may abound yet more and more in knowledge and in all judgment; that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Side 227 - For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompense of reward; how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him...
Side 100 - Which is come unto you, as it is in all the world ; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth...
Side 273 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.