Souls in Action: In the Crucible of the New LifeHodder & Stoughton, George H. Doran Company, 1911 - 310 sider |
Fra bogen
Resultater 1-5 af 100
Side 11
... religion must certainly fall short of its reach . This book attempts such a work , and one could not better express ... religions is 11 INTRODUCTION II.
... religion must certainly fall short of its reach . This book attempts such a work , and one could not better express ... religions is 11 INTRODUCTION II.
Side 13
... Religion became a Science of Shadows under the name of Theology , or at best a bare Skeleton of Truth , without life or interest , alike inaccessible and unintelligible to the majority of Christians . For these , there- fore , there ...
... Religion became a Science of Shadows under the name of Theology , or at best a bare Skeleton of Truth , without life or interest , alike inaccessible and unintelligible to the majority of Christians . For these , there- fore , there ...
Side 14
... religion , a religion able to cleanse the heart and convert the soul of even the most degraded human be- ing , or its inevitable tendency will be towards the unprofitable region of speculation . There its light , which has for so long ...
... religion , a religion able to cleanse the heart and convert the soul of even the most degraded human be- ing , or its inevitable tendency will be towards the unprofitable region of speculation . There its light , which has for so long ...
Side 15
... religion with Hinduism , and a conjugation in philosophy with Platonism , not to insist upon it as some- thing sole , single , and sublime , not to declare that it makes a unique demand and confers an exclusive benefit - this is most ...
... religion with Hinduism , and a conjugation in philosophy with Platonism , not to insist upon it as some- thing sole , single , and sublime , not to declare that it makes a unique demand and confers an exclusive benefit - this is most ...
Side 16
... religions are human interpretations and explanations ; they begin with the honest affirmation that they do but attempt to explain the moral and social problems of human life or to amplify the religion they found already in existence ...
... religions are human interpretations and explanations ; they begin with the honest affirmation that they do but attempt to explain the moral and social problems of human life or to amplify the religion they found already in existence ...
Andre udgaver - Se alle
Almindelige termer og sætninger
alcohol asked beauty beer money began believe Bess Bible blessing Buddhism Camberwell character Christ Christianity Church conscious contagion conversion craving crowd darkness death desire despair dipsomaniac divine door drink Drury Lane evil existence eyes face faith father feel felt flower gave girl give gutters hand happy harmonium heard heart heaven hope Hugh Price Hughes human hypnotic suggestion idea kind knew lady light ligion living look Lyceum Theatre ment mind miracle misery moral mother music-halls nature ness never night once passion poor prayed prayer public-house purity quiet religion religious Salvation Army Saviour scious seemed sense shame sins Sister Agatha Sister Mildred soul spirit stand story streets struggle sweet tavern tears tell temptation terrible thing thought tion told treaty port true turned unmis vile voice wanted West London Mission woman women words young
Populære passager
Side 122 - I see the wrong that round me lies, I feel the guilt within ; I hear, with groan and travail-cries. The world confess its sin. Yet in the maddening maze of things. And tossed by storm and flood, To one fixed stake my spirit clings: I know that God is good!
Side 39 - Most true is it, as a wise man teaches us, that 'Doubt of any sort cannot be removed except by Action.' On which ground, too, let him who gropes painfully in darkness or uncertain light, and prays vehemently that the dawn may ripen into day, lay this other precept well to heart, which to me was of invaluable service: 'Do the Duty which lies nearest thee,' which thou knowest to be a Duty!
Side 25 - And he said unto him ; Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry and be glad, for this thy brother was dead, and is alive again ; and was lost, and is found.
Side 37 - I will not cease from Mental Fight, Nor shall my Sword sleep in my hand Till we have built Jerusalem In England's green and pleasant Land.
Side 18 - Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) 2.
Side 6 - Evidences of Christianity ! I am weary of the word. Make a man feel the want of it ; rouse him, if you can, to the self-knowledge of his need of it ; and you may safely trust it to its own evidence, — remembering only the express declaration of Christ himself: No man cometh to me, unless the Father leadeth him.
Side 38 - But indeed Conviction, were it never so excellent, is worthless till it convert itself into Conduct. Nay properly Conviction is not possible till then, inasmuch as all Speculation is by nature endless, formless, a vortex amid vortices; only by a felt indubitable certainty of Experience does it find any center to revolve round, and so fashion itself into a system.
Side 31 - STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Side 39 - May we not say, however, that the hour of Spiritual Enfranchisement is even this : When your Ideal World, wherein the whole man has been dimly struggling and inexpressibly languishing to work, becomes revealed, and thrown open; and you discover, with amazement enough, like the Lothario in Wilhelm Meister, that your ' America is here or nowhere ' ? The Situation that has not its Duty, its Ideal, was never yet occupied by man.
Side 38 - ... infringe the laws of charity. In all disputes, so much as there is of passion, so much there is of nothing to the purpose; for then reason, like a bad hound, spends upon a false scent, and forsakes the question first started. And this is one reason why controversies are never determined; for though they be amply proposed, they are scarce at all handled, they do so swell with unnecessary digressions; and the parenthesis on the party is often as large as the main discourse upon the subject.