Souls in Action: In the Crucible of the New LifeHodder & Stoughton, George H. Doran Company, 1911 - 310 sider |
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Side 11
... tion of the Gospel . " To insist upon this Differ- ence is to venture a rescue of Christianity , both from the shadows of philosophy and from the sensuous insecurity of æsthetics , which seems at this time more than ever a work of high ...
... tion of the Gospel . " To insist upon this Differ- ence is to venture a rescue of Christianity , both from the shadows of philosophy and from the sensuous insecurity of æsthetics , which seems at this time more than ever a work of high ...
Side 17
... tion , but a divine revelation . It is a gift from God to man , and not a guess by man at God . The human brain is not concerned at all in the origin of this religion ; it did not spring from the dreams of poets , the visions of ...
... tion , but a divine revelation . It is a gift from God to man , and not a guess by man at God . The human brain is not concerned at all in the origin of this religion ; it did not spring from the dreams of poets , the visions of ...
Side 18
... tion . The cross of Calvary , set up in the centre of time , and dividing the ages of the world in twain , witnesses , if to nothing else , at least to this . " Christ did not die for a metaphor . " At the beginning , then , there is ...
... tion . The cross of Calvary , set up in the centre of time , and dividing the ages of the world in twain , witnesses , if to nothing else , at least to this . " Christ did not die for a metaphor . " At the beginning , then , there is ...
Side 33
... tion which is not in the least interested in sec- tarian conflict , which is no longer beguiled by the ingenuities of the casuist , and which has ceased to believe either in a sudden heaven or a sudden hell ? It is surely unwise to deny ...
... tion which is not in the least interested in sec- tarian conflict , which is no longer beguiled by the ingenuities of the casuist , and which has ceased to believe either in a sudden heaven or a sudden hell ? It is surely unwise to deny ...
Side 34
... rejoicing in the gift of life , must make herself felt as a blessing to humanity . She can only hope truly to represent the Christ when she has possessed herself of the primitive enthusiasm for a revela- tion , 34 INTRODUCTION.
... rejoicing in the gift of life , must make herself felt as a blessing to humanity . She can only hope truly to represent the Christ when she has possessed herself of the primitive enthusiasm for a revela- tion , 34 INTRODUCTION.
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alcohol asked beauty beer money began believe Bess Bible blessing Buddhism Camberwell character Christ Christianity Church conscious contagion conversion craving crowd darkness death desire despair dipsomaniac divine door drink Drury Lane evil existence eyes face faith father feel felt flower gave girl give gutters hand happy harmonium heard heart heaven hope Hugh Price Hughes human hypnotic suggestion idea kind knew lady light ligion living look Lyceum Theatre ment mind miracle misery moral mother music-halls nature ness never night once passion poor prayed prayer public-house purity quiet religion religious Salvation Army Saviour scious seemed sense shame sins Sister Agatha Sister Mildred soul spirit stand story streets struggle sweet tavern tears tell temptation terrible thing thought tion told treaty port true turned unmis vile voice wanted West London Mission woman women words young
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Side 122 - I see the wrong that round me lies, I feel the guilt within ; I hear, with groan and travail-cries. The world confess its sin. Yet in the maddening maze of things. And tossed by storm and flood, To one fixed stake my spirit clings: I know that God is good!
Side 39 - Most true is it, as a wise man teaches us, that 'Doubt of any sort cannot be removed except by Action.' On which ground, too, let him who gropes painfully in darkness or uncertain light, and prays vehemently that the dawn may ripen into day, lay this other precept well to heart, which to me was of invaluable service: 'Do the Duty which lies nearest thee,' which thou knowest to be a Duty!
Side 25 - And he said unto him ; Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry and be glad, for this thy brother was dead, and is alive again ; and was lost, and is found.
Side 37 - I will not cease from Mental Fight, Nor shall my Sword sleep in my hand Till we have built Jerusalem In England's green and pleasant Land.
Side 18 - Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) 2.
Side 6 - Evidences of Christianity ! I am weary of the word. Make a man feel the want of it ; rouse him, if you can, to the self-knowledge of his need of it ; and you may safely trust it to its own evidence, — remembering only the express declaration of Christ himself: No man cometh to me, unless the Father leadeth him.
Side 38 - But indeed Conviction, were it never so excellent, is worthless till it convert itself into Conduct. Nay properly Conviction is not possible till then, inasmuch as all Speculation is by nature endless, formless, a vortex amid vortices; only by a felt indubitable certainty of Experience does it find any center to revolve round, and so fashion itself into a system.
Side 31 - STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Side 39 - May we not say, however, that the hour of Spiritual Enfranchisement is even this : When your Ideal World, wherein the whole man has been dimly struggling and inexpressibly languishing to work, becomes revealed, and thrown open; and you discover, with amazement enough, like the Lothario in Wilhelm Meister, that your ' America is here or nowhere ' ? The Situation that has not its Duty, its Ideal, was never yet occupied by man.
Side 38 - ... infringe the laws of charity. In all disputes, so much as there is of passion, so much there is of nothing to the purpose; for then reason, like a bad hound, spends upon a false scent, and forsakes the question first started. And this is one reason why controversies are never determined; for though they be amply proposed, they are scarce at all handled, they do so swell with unnecessary digressions; and the parenthesis on the party is often as large as the main discourse upon the subject.