The Works of Francis Bacon, Lord Chancellor of England, Bind 2Carey, 1841 |
Fra bogen
Resultater 1-5 af 99
Side v
... sort of base metals .. 116 Of gathering of wind for freshness 105 Of certain cements and quarries 117 Of trials of air .. .................. . 105 Of increasing milk in milch beasts 105 Of sand of the nature of glass ... 105 Of the ...
... sort of base metals .. 116 Of gathering of wind for freshness 105 Of certain cements and quarries 117 Of trials of air .. .................. . 105 Of increasing milk in milch beasts 105 Of sand of the nature of glass ... 105 Of the ...
Side 1
... sort of inquirers into truth , but will despise those delica- cies and affectations , as indeed capable of no divineness . " “ No man was , for his own sake , less attached to system or ornament than Lord Bacon . A plain unadorned style ...
... sort of inquirers into truth , but will despise those delica- cies and affectations , as indeed capable of no divineness . " “ No man was , for his own sake , less attached to system or ornament than Lord Bacon . A plain unadorned style ...
Side 6
... sort bound , and that is , the advancement of all learning and sciences . For , having in this present work collected the materials for the building , and in his Novum Organum , of which his lordship is yet to publish a second part ...
... sort bound , and that is , the advancement of all learning and sciences . For , having in this present work collected the materials for the building , and in his Novum Organum , of which his lordship is yet to publish a second part ...
Side 11
Francis Bacon Basil Montagu. Experiment solitary touching the condensing of air in such sort as it may put on weight , and yield nourishment . 29. Onions , as they hang , will many of them shoot forth ; and so will penny - royal ; and so ...
Francis Bacon Basil Montagu. Experiment solitary touching the condensing of air in such sort as it may put on weight , and yield nourishment . 29. Onions , as they hang , will many of them shoot forth ; and so will penny - royal ; and so ...
Side 14
... sort is rhubarb , and some others . The cause is , for that rhubarb is a medicine which the stomach in a small quantity doth digest and overcome , being not flatuous nor loathsome , and so sendeth it to the mesentery veins ; and so ...
... sort is rhubarb , and some others . The cause is , for that rhubarb is a medicine which the stomach in a small quantity doth digest and overcome , being not flatuous nor loathsome , and so sendeth it to the mesentery veins ; and so ...
Andre udgaver - Se alle
Almindelige termer og sætninger
amongst ancient answer appeareth better blood body cause charge church cold colour cometh conceive confession consort touching council court crown divers doth doubt drams Earl of Essex earth England Eupolis Experiment solitary touching Experiments in consort farther favour felony Ferdinando Gorge former fruit give goeth ground hand hath heat herbs honour humours Ireland judge judgment justice kind king King of Spain king's kingdom kingdom of England likewise living creatures Lord lordship Low Countries majesty majesty's maketh matter means ment metals moisture motion nature never nourishment offence opinion parliament person plants princes principal putrefaction queen quicksilver realm reason religion root saith Scotland seemeth SIR FRANCIS BACON sound Spain speak speech spirit of wine spirits Star Chamber string subjects things thought tion trees trial true unto virtue whereby wherein whereof wine words
Populære passager
Side 398 - Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath...
Side 427 - Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth.
Side 380 - But farther, it is an assured truth, and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a farther proceeding therein doth bring the mind back again to religion...
Side 389 - Yet there happened in my time one noble speaker, who was full of gravity in his speaking. His language (where he could spare or pass by a jest) was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech, but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke; and had his judges angry and pleased at his devotion.
Side 380 - To conclude therefore : let no man, upon a weak conceit of sobriety, or an ill-applied moderation, think or maintain, that a man can search too far, or be too well studied in the book of God's word, or in the book of God's works; divinity or philosophy; but rather let men endeavour an endless progress, or proficience in both...
Side 408 - I for my part do confess, that in revolving the Scriptures I could never find any such thing : but that God had left the like liberty to the church government, as he had done to the civil government ; to be varied according to time, and place, and accidents, which nevertheless his high and divine providence doth order and dispose.
Side 471 - there is a time to speak, and a time to keep silence." One meets with people in the world, who seem never to have made the last of these observations. And yet these great talkers do not...
Side 112 - ... we have set it down as a law to ourselves, to examine things to the bottom ; and not to receive upon credit, or reject upon improbabilities, until there hath passed a due examination. This is, the sympathy of individuals ; for as there is a sympathy of species, so (it may be) there is a sympathy of individuals : that is, that in things, or the parts of things, that have been once contiguous or entire, 1 Compare Porta, Nat.
Side 95 - IT is certain, that all bodies whatsoever, though they have no sense, yet they have perception : for when one body is applied to another, there is a kind of election to embrace that which is agreeable, and to exclude or expel that which is ingrate...
Side 393 - Wherefore, if we labour in thy works with the sweat of our brows, thou wilt make us partakers of thy vision and thy Sabbath.