The Cambrian, Bind 22T.J. Griffiths, 1902 |
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Side 5
... Owen's Statue .342 0 . One Summer Day .270 Open the Door ( A poem ) 88898 30 82 206 Original and Selected Miscellany- An Editor Defined Beauty of Spirit சுசு 55 55 Slow 56 ..113 Moving Again .104 E. John Ruskin Lincoln's Utterances ...
... Owen's Statue .342 0 . One Summer Day .270 Open the Door ( A poem ) 88898 30 82 206 Original and Selected Miscellany- An Editor Defined Beauty of Spirit சுசு 55 55 Slow 56 ..113 Moving Again .104 E. John Ruskin Lincoln's Utterances ...
Side 6
... Owen H. Evans 551 There are Broken Hearts ( Poem ) € 15 Poetry as a Study for preachers 353 , 391 The Beautiful .346 The Position of Welsh .426 R. Reconciliation ( A poem ) Recollections of Boyhood .345 The Religious Revival in Wales ...
... Owen H. Evans 551 There are Broken Hearts ( Poem ) € 15 Poetry as a Study for preachers 353 , 391 The Beautiful .346 The Position of Welsh .426 R. Reconciliation ( A poem ) Recollections of Boyhood .345 The Religious Revival in Wales ...
Side 16
... Owen Glyn- dwr . After the defeat of the Welsh at the disastrous battle of Mynydd Pwll Melyn , the castle was besieged by Harry , afterwards Henry V. The castle was held by Rhys ap Gruf- fydd ap Siencyn , who promised to surrender if Owen ...
... Owen Glyn- dwr . After the defeat of the Welsh at the disastrous battle of Mynydd Pwll Melyn , the castle was besieged by Harry , afterwards Henry V. The castle was held by Rhys ap Gruf- fydd ap Siencyn , who promised to surrender if Owen ...
Side 28
... Owen Glyndwr , or Owen Glen- dower , descendant of Llewelyn the Great , the last Prince of Wales , who made such mighty efforts to regain the independence of the Principality in the 14th century ; Owen Tudor , who married the widow of ...
... Owen Glyndwr , or Owen Glen- dower , descendant of Llewelyn the Great , the last Prince of Wales , who made such mighty efforts to regain the independence of the Principality in the 14th century ; Owen Tudor , who married the widow of ...
Side 29
... Owen Jones , Owen Pughe and Edward Williams , who were the authors and publishers of the " Myfyrian Archae- ology ; " Rev. Edward Davies , the author of the " Celtic Researches ; " Rev. Thomas Price , the author of the " History of ...
... Owen Jones , Owen Pughe and Edward Williams , who were the authors and publishers of the " Myfyrian Archae- ology ; " Rev. Edward Davies , the author of the " Celtic Researches ; " Rev. Thomas Price , the author of the " History of ...
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Aberdare Aberdovey Aberystwyth American Bangor bard beautiful Bible Book of Mormon called Cambrian Cardiff Cardiganshire cent century choirs choral Christ Christian church College Cymry David Davies earth Edwards Eisteddfod England English englyn Evans fact father friends Griffiths heard heart Henry honor Hughes Hyd y Idris interest Irish Islwyn John Jones King labor land language late living Llanwenarth Llwyd London Lord magazine ment mind minister Mormon mother musicians nature never North Wales old Welsh Owen poems poet preacher preaching present President Price prize pulpit religion religious Roberts Sabbath sermon singing song soul South Wales spirit story Swansea things Thomas thought tion to-day town treasury stock truth Utica voice Welsh Welsh language Welshman Williams words writes young
Populære passager
Side 53 - These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Side 532 - Ring out, wild bells, to the wild sky, The flying cloud, the frosty light: The year is dying in the night; Ring out, wild bells, and let him die. Ring out the old, ring in the new, Ring, happy bells, across the snow: The year is going, let him go; Ring out the false, ring in the true.
Side 349 - Mysterious Night ! when our first Parent knew Thee from report divine, and heard thy name, Did he not tremble for this lovely frame, This glorious canopy of light and blue ? Yet 'neath a curtain of translucent dew, Bathed in the rays of the great setting flame, Hesperus with the host of heaven came; And lo, Creation widened in man's view.
Side 398 - Nature never did betray The heart that loved her; 'tis her privilege Through all the years of this our life, to lead From, joy to joy: for she can so inform The mind that is within us, so impress With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith that all which we behold Is...
Side 352 - He saw thro' life and death, thro' good and ill, He saw thro' his own soul. The marvel of the everlasting will, An open scroll, Before him lay...
Side 547 - Yet he was kind; or, if severe in aught, The love he bore to learning was in fault; The village all declared how much he knew; 'Twas certain he could write, and cipher too; Lands he could measure, terms and tides presage, And even the story ran that he could gauge...
Side 547 - Beside yon straggling fence that skirts the way With blossomed furze unprofitably gay, There in his noisy mansion, skilled to rule, The village master taught his little school. A man severe he was, and stern to view, I knew him well, and every truant knew : Well had the boding tremblers learned to trace The day's disasters in his morning face ; Full well they laughed with counterfeited glee At all his jokes, for many a joke had he ; Full well the busy whisper circling round, Conveyed the dismal tidings...
Side 265 - Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number; he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
Side 350 - neath a curtain of translucent dew, Bathed in the rays of the great setting flame, Hesperus with the host of heaven came; And lo, Creation widened in man's view. Who could have thought such darkness lay concealed Within thy beams, O Sun ? or who could find, Whilst fly and leaf and insect stood revealed, That to such countless orbs thou mad'st us blind ? Why do we then shun Death with anxious strife ? If Light can thus deceive, wherefore not Life ? " I would not slight this wondrous world.
Side 167 - We believe that a man must be called of God, by prophecy, and by the laying on of hands, by those who are in authority to preach the Gospel and administer in the ordinances thereof.